Showing posts with label totalitarian. Show all posts
Showing posts with label totalitarian. Show all posts

3 May 2011

Pope Benedict fires Australian bishop who suggested ordaining women and married men, bishops who protect pedophiles can stay



MSNBC - May 2, 2011

Pope fires bishop who backed ordaining women


Australian parish leader defends his actions, accuses pope of becoming more authoritarian

Associated Press




SYDNEY — An Australian bishop who was fired by Pope Benedict XVI after suggesting the church consider ordaining women and married men defended his actions on Tuesday and accused the Vatican of becoming increasingly authoritarian.

Community members rallied around Bishop William Morris of the Toowoomba diocese, west of Brisbane, and eight priests signed a letter of support for the popular parish leader, calling his removal disrespectful.

The Vatican confirmed in a statement Monday that Morris had been "removed from pastoral care," an unusually strong move by Vatican standards. Generally, church leaders who are being ousted are asked to resign, with the Vatican later announcing the pope has accepted their resignations.

Morris said he was removed because of a letter he wrote to his parish in 2006 in which he suggested that the church could help solve the problem of priest shortages by considering ordaining women and married men.

Benedict, as did his just-beatified predecessor, John Paul II, has staunchly upheld Vatican teaching that only celibate men can be ordained in the Roman Catholic church, although married men in the Latin rite church loyal to the pontiff can become priests.

'Local bishops have been sidelined' 

On Tuesday, Morris said he hadn't meant to advocate the idea that women and married men should be priests, but simply wanted the church to keep an open mind on the matter. In an open letter to his parish this weekend, Morris said a handful of people unhappy with his leadership used his 2006 comments as a basis for complaint to the Vatican, which then launched an investigation.

Although not angry over his removal, Morris said he was "sad" the Vatican had not given him or his parishioners a voice in the matter.

"There's a creeping centralism in the church at the moment that everything is going to centralization and there's a creeping authoritarianism," he told Australian Broadcasting Corp. "I think in many ways local bishops have been sidelined."

Eight priests from the Toowoomba diocese issued a statement of support for Morris, calling his leadership "constructive, informed and life-giving." Catholics in the Toowoomba area planned to hold a candelight vigil in his honor later Tuesday.

"In our view, Bishop Morris has not been treated fairly or respectfully," the priests' statement said. "We find his removal profoundly disheartening."

The auxiliary bishop of Brisbane, Brian Finnigan, was asked to oversee the Toowoomba diocese while a permanent replacement is found for Morris, who had been Toowoomba's bishop since 1993.

Finnigan also issued a statement praising Morris' service, particularly his handling of a sexual abuse case in which students at a Toowoomba Catholic school were assaulted by a teacher. Morris quickly accepted legal liability for the abuse, sparing the victims a court trial. [see related article below]

"The good work that Bishop Morris has done to address the needs of the victims will continue into the future," Finnigan said.

This article was found at:



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21 Apr 2011

Burning of books destined for public library in Mormon fundamentalist town not as extensive as originally feared


God vs Gavel    May 9, 2011

Isolationist Religious Communities and Liberty

When authorities cannot envision their obligations under the law as distinct from their obligations within their religion, oppression is not far behind.


The latest story on the Fundamentalist Latter-Day Saints ("FLDS") is, once again, disturbing. [see background articles below] According to ABC4.com, of Salt Lake City, Utah's ABC4, a library of books gathered for the FLDS community in Colorado City, AZ, has been decimated. Some were burned and others sent away to other libraries or schools:

For two years [Stefanie] Colgrove [who was born into the community] gathered book donations and raised money to open the library. The books numbered in the thousands and included new editions from Barnes and Noble as well as beautifully bound volumes of the classics. She said the value of the books easily ran in the tens of thousands of dollars, although there were so many she had not yet catalogued them all.

The report indicates that local law enforcement authorities, who are FLDS members, assisted in the removal of the books from the library.

This story sounds more like Iran than the United States, doesn't it? We have a tendency to think that book-burning is a relic from the past that no modern community would embrace. Or at least that the government would be prevented from such library destruction by the First Amendment and the rule against censorship. Normally, it would be, but when a religious community has chosen isolation, the freedoms of speech and thought fall by the wayside.

This story is a reminder of why we have the Establishment Clause (which stands for the separation of church and state) and why it must be applied against all governments in the United States, not just the state and local governments. When there is no meaningful separation, and when the authorities cannot envision their obligations under the law as distinct from their obligations within their religion, oppression is not far behind.

When the government is part and parcel of a religion, and vice versa, government suppression of competing viewpoints and worldviews appears inevitable. Is there any other way to interpret the actions in Colorado City? The local authorities in Colorado City apparently assisted with the destruction of the library, and the removal of the books. Why would they do that except to censor competing viewpoints?

That is how patriarchal societies maintain control—they filter out competing viewpoints and information, and encourage obedience rather than independent thinking.

That is the pathway to danger for the vulnerable.

For those of us who love books, this is a particularly poignant story of repression. Books give us horizons we could not have seen without the story. The only way for those outside the FLDS community to sleep peacefully at night, despite the likelihood of statutory rape of girls and abandonment of boys, is to believe that individual members do have some means to escape. We tell ourselves that their members have "chosen" their fate, even if they were born into it.

Yet, this is a reminder that there are those who are situated in a religious community and have little capacity to see beyond the patriarch in front of them. Without books, their horizons begin and end with their religious leaders. That means liberty and equality are not simply threatened, but also foreclosed.


Marci A. Hamilton is the Paul R. Verkuil Chair in Public Law, Benjamin N. Cardozo School of Law, Yeshiva University and author of Justice Denied: What America Must Do to Protect Its Children (Cambridge, 2008) and God vs. the Gavel: Religion and the Rule of Law (Cambridge, 2005, 2007).


This article was found at:

http://www.patheos.com//Resources/Additional-Resources/Isolationist-Religious-Communities-and-Liberty-Marci-Hamilton-05-10-2011.html

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Salt Lake Tribune  -  April 23, 2011


FLDS attorney speaks out, says books weren’t burned

BY LINDSAY WHITEHURST  | The Salt Lake Tribune



An attorney for a polygamous sect says a bonfire set in Colorado City, Ariz., last weekend was part of an effort to clean up an old building, not to burn thousands of books.

“They thought they were performing a service by cleaning up this building,” said Rod Parker, who represents the Fundamentalist Church of Jesus Christ of Latter Day Saints. “It’s been a party place for teens to do, as my clients would say, ‘immoral acts.’ ”

Last weekend, members of the FLDS took the books, worth $15,000, out of the old schoolhouse where they were being stored by a non-FLDS woman who planned to turn the building into a library, Parker said. The books were donated to the libraries in Cedar City and St. George, as well as the Deseret Industries thrift store in Cedar City, he said.

Workers set the fire to burn debris cleared out of the building, including some books that were damaged beyond repair, Parker said. The book remnants in the ashes, however, led some to conclude that all the books have been burned in the fire.

Like most of the buildings in Colorado City and Hildale, the schoolhouse is part of the FLDS’s property trust that was taken over by the state in 2005 amid allegations of mismanagement. The court-appointed administrator of the trust, Bruce Wisan, said Colgrove had permission to use the building. No one else had asked him for permission to use it, or move the items stored inside. The FLDS members entered after changing the locks, he said. The Mohave County Sheriff’s Office in Arizona is investigating the incident, but a spokeswoman said Friday that no reports had been completed on it.

When the supposed book-burning became public last week, Utah Attorney General’s Office spokesman Paul Murphy, who personally donated thousands of volumes, called the incident a “hate crime.”

“They were not their books to give away to burn or donate to anyone else ... that’s theft,” Murphy said. “[The FLDS] seem to be doing whatever they want.”

But polygamy advocates say that language goes too far. Mary Batchelor, a co-founder of Principle Voices, said that while she doesn’t condone taking property without permission, tensions between FLDS members and nonmember residents are already high.

“It was very polarizing for accusations to be slung around when people really didn’t know the truth of what’s going on,” said Batchelor, who works with Murphy on Safety Net, a committee that brings government workers together with people from Utah’s polygamous communities. “Take a deep breath and wait for more information, assess the harm and the wrongdoing in a very calm and rational way.”

Parker said there was a rush to judgment after the supposed book burning became public.

“They jump to the most evil conclusions without bothering to find out the truth,” he said. “It’s unfair.”

The twin towns of Colorado City and Hildale used to have a library, but it was closed and its contents removed several years ago.

The new books had been collected by Stefanie Colgrove, a non-FLDS resident of the community, at least since 2008. They were being stored in an old schoolhouse that Colgrove planned to turn into a library. The building had been unused for at least six years, and was in poor condition during a 2006 visit from The Tribune.

Colgrove could not be reached for comment on whether she has tracked down all the books since recovering hundreds at a Cedar City Deseret Industries.

This article was found at:

http://www.sltrib.com/sltrib/news/51678328-78/books-flds-building-attorney.html.csp

***************************************************************************
Deseret News    -   Utah     April 20, 2011

Boxes of books feared burned in FLDS town recovered in Cedar City

By Emiley Morgan, Deseret News




CEDAR CITY — A large number of books feared burned in a southern Utah polygamous town were recovered from a Deseret Industries in Cedar City Tuesday.

Elaine Tyler, who was one of the major gatherers of the books that were donated for a community library, said 10 pallets full of books were recovered.

"I don't know how much that accounts for," she said.

The books were being stored at an old schoolhouse in the polygamous twin border towns of Hildale, Utah, and Colorado City, Ariz. — both enclaves of the Fundamental LDS Church. Over the weekend, a bonfire was set and area residents said it was apparent that books were among the ashes. The schoolhouse had been locked and boarded, leading many to believe all the donated books had been burned.

Photo taken Monday, April 18, 2011, shows burned books and debris outside an old schoolhouse, a building that was intended to be a community library. Officials fear thousands of books, many of them donated, may have been burned.
Isaac Wyler
Photo taken Monday, April 18, 2011, shows burned books and debris outside an old schoolhouse, a building that was intended to be a community library. Officials fear thousands of books, many of them donated, may have been burned.


Isaac Wyler, a Colorado City resident, said a first-hand witness told him there "wasn't a book left in (the schoolhouse)," further leading Wyler and Tyler to believe thousands of books had been destroyed.

"I've seen the pile of ashes and there are books in there for sure," Wyler said. "One book was four inches thick and there were tons of books like that."

It is believed that some members of the community don't want a library and resent efforts being taken by a state-run management team to sell the schoolhouse for that purpose.

"They don't want any outside influence," Wyler said. "I personally don't think they looked at any of the books."

Tyler, who estimated that upwards of $15,000 in books were missing from the schoolhouse, said she had already called Barnes and Noble Booksellers to report that the books had been removed and was told they were committed to donating again.

Tyler said Stefanie Colgrove, the woman who had the idea for the library, was able to confirm those found at the Deseret Industries are the same books missing from the schoolhouse.

"It's good news just to save some of these books," Tyler said. "We know they burned some, but at least they didn't get all of them."

Chad Campbell, who manages the Deseret Industries in Cedar City, said a police detective came by and checked the books with a librarian, who verified that her name was on some of the boxes the books were found in. He said there are between eight and 10 pallets of books and that the pallets hold approximately four boxes stacked almost 4 feet high.

"It was a lot of books," he said. "It took us about a half hour to unload the big van trailer they came in. We've been told to let them sit, so we're letting them sit."

Bill Medvecky, a Florida resident who said he donated books for the community library, said he was at first surprised to hear books had been burned. When he called various FLDS friends to ask why, he said they told him the community was receiving unsolicited packages without a return address, causing them concern. He said a decision was made to destroy the books.

Medvecky said those in the FLDS faith he spoke with were also wary of any books being brought in from the "outside."

"It was not their property, but they didn't want it in the community," he said.

This article was found at:

http://www.deseretnews.com/article/705371046/Boxes-of-books-feared-burned-in-FLDS-town-recovered-in-Cedar-City.html

***********************************************************************
Deseret News   -  Utah      April 19, 2011

Despite book burning, organizers resolve to create library for FLDS communities

Arizona incident compared to Hitler, called a 'hate crime'

By Emiley Morgan, Deseret News




COLORADO CITY, Ariz. — Days after "tens of thousands" of books were reportedly burned in a polygamous border town, those who spent years gathering the books have voiced their resolve to carry on.

For Stefanie Colgrove, the woman who started gathering the books in an effort to open a library for the Fundamentalist LDS Church towns of Colorado City, Ariz., and Hildale, Washington County, there is no question of what will become of the planned library.

"I have one of those natures that if you ask me nicely, I'm more than willing to do anything, but you strong-arm me, you just sit back and see what happens," she said Tuesday. "I'm more determined than ever."

The books, which Colgrove and others had been collecting since 2007, were being housed in an old schoolhouse they were hoping to convert into a community library.

Elaine Tyler, a volunteer for The HOPE organization, said she had personally received over $15,000 worth of books, including $10,000 worth from Barnes and Noble Booksellers. Colgrove said books she had were worth at least another $6,000.

"There were tens of thousands of books," Tyler said. "Barnes and Noble donated … a lot of nursery rhymes and Nancy Drew, fun children's books so these kids can fantasize and have a little bit of a childhood," she said. "And it's gone now. Up in smoke."

She called the incident "evil" and "cruel" and said she couldn't believe those who burned the books did so just after a federal judge made efforts to return property from a state-run FLDS trust back to control of the FLDS Church.

"The only thing I can compare their actions to is Adolf Hitler's when he piled up books and burned them decades ago," she said.

Colgrove, an ex-FLDS member who moved back to the border town to raise her family, wanted a library for everyone who lives in the area. The rumor was that FLDS leader Warren Jeffs years earlier had ordered the old library closed and all of the books disappeared, she said.

Plans for the new library stalled when the ownership of the schoolhouse came into question.

The schoolhouse is on FLDS Church trust property. The trust was formed in 1942 on the concept of a "united order," allowing followers to share in its assets.

The trust holds most of the property and homes in the twin FLDS communities. It was taken over by the courts in 2005 over allegations it had been mismanaged by FLDS leaders. Members consider sharing their assets a religious principle and see state intervention in the trust as a violation of their religious rights.

The state managers of the trust offered to donate the building to be used as a library. But two FLDS members recently came to a meeting about the issue and said the ownership of the schoolhouse is already the subject of a lawsuit and threatened another suit if it were made into a library.

On Saturday, a bonfire was spotted near the schoolhouse. One witness said the flames were high enough to stretch above rooftops. Book fragments were found in the ash. The schoolhouse was locked and its windows boarded, making it difficult to know how many books were destroyed.

"I know it sounds corny, but when something you have been passionate about and strived for is taken away from you, the air just goes out of you," Colgrove said, recounting how she felt when her mother told her the news. "If it wouldn't have been my mother telling me, I would have thought it was someone doing a stupid practical joke on me."

She said her brain went numb simply trying to understand how someone could think to burn books.

"In the day we live in, destroying literature of any kind is unfathomable," she said. "Especially in America, this stuff doesn't happen."

Tyler said she feels she owes it to those who have donated to pursue action to bring whoever burned the books to justice, including filing a complaint with the Mohave County Sheriff's Office.

"We're probably barking up a tree, but I don't care; I'm going to bark," she said. "People need to know what they've done. To burn books is inexcusable."

Paul Murphy, a spokesman for the Utah Attorney General's Office, personally took part in collecting books for the effort and making others aware of plans for the library.

"People from all walks of life came forward and said, 'I've got books,' " he said. "A lot of people really gave of themselves, and some fool decided to burn them. ... It was heartwarming to be part of the process of gathering and donating books, and to see it to go up in flames is just heartbreaking."

Murphy said he would characterize the incident as a "hate crime."

"By burning these books, it represents hatred toward anybody who introduces new ideas into Colorado City," he said.

Murphy is hopeful the library will still be created and he will "absolutely" aid in any future efforts. "I hope this incident will help the library rise like a phoenix out of the ash."

In the meantime, Colgrove is holding out hope that most of the books weren't burnt, but simply taken away.

"I've been talking to an officer in Colorado City, and he thinks there may be a lead as to where some of the books went," she said. "If that's true, you'll see the happiest person ever. Go put them somewhere, just don't destroy them."

Requests for comment from Colorado City marshals and an FLDS spokesman were not returned.


This article was found at:



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5 Apr 2011

Totalitarian control of Exclusive Brethren members means children have no true intellectual or religious freedom



Banyule and Nillumbik Weekly    -  Victoria, Australia         April 5, 2011

No class for excluded Brethren students

BY ALANA SCHETZER




CONTROVERSIAL sect Exclusive Brethren bans members from attending university on campus, despite its students being high academic achievers.

According to the federal government’s My School website, students at the sect-run Glenvale School achieved above average scores across all five areas of the National Assessment Program Literacy and Numeracy tests last year – writing, spelling, reading, numeracy, and grammar and punctuation.

Diamond Valley is home to one of the biggest Brethren communities in Australia.

Despite the high scores, students cannot attend university on-campus as, according to the sect, it would ‘‘…put them in conflict with their church fellowship’’.

Brethren spokesman Bob Lawrence, from PR firm Jackson Wells, told BNW, students who wish to continue their education can only do so via online courses or off-campus ‘‘delivery mechanisms’’.

Fifty per cent of the class of 2010 went on to tertiary education, and the other 50 per cent found jobs.

The school spends $19,965 per student, almost double what the average state school spends. My School revealed more than

$7 million of the school’s $11.7 million annual budget came from private donations.

Despite its private wealth, the school’s Community Socio-Education Advantage index is below the average.

Mr Lawrence said the school relies on a ‘‘high level of support from the community’’.

‘‘That support includes capital infrastructure which in all independent schools is mainly privately funded. Glenvale School has had an increased capital expenditure program to provide necessary education facilities for the students,’’ he said.

Last year, the sect won a controversial VCAT battle with residents to build its Melbourne headquarters, a 2000-seat ‘‘mega-church’’ in Diamond Creek. The sect also operates five smaller churches in the area.

Detractors, including former members, have labelled the religion a cult, saying it controls member’s lives and forbids them from engaging in society.

The school, which has 611 students across 13 campuses in Victoria, teaches grades three to year 12.

The sect also runs six other schools throughout Australia.


This article was found at:



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1 Apr 2011

Entrenched patriarchy and illegal use of Sharia law in Bangladesh led to raped girl being lashed to death for adultery



CNN - March 29, 2011

Only 14, Bangladeshi girl charged with adultery was lashed to death


By Farid Ahmed and Moni Basu, CNN

Shariatpur, Bangladesh (CNN) -- Hena Akhter's last words to her mother proclaimed her innocence. But it was too late to save the 14-year-old girl.

Her fellow villagers in Bangladesh's Shariatpur district had already passed harsh judgment on her. Guilty, they said, of having an affair with a married man. The imam from the local mosque ordered the fatwa, or religious ruling, and the punishment: 101 lashes delivered swiftly, deliberately in public.

Hena dropped after 70.

Bloodied and bruised, she was taken to hospital, where she died a week later.

Amazingly, an initial autopsy report cited no injuries and deemed her death a suicide. Hena's family insisted her body be exhumed. They wanted the world to know what really happened to their daughter.

Sharia: illegal but still practiced

Hena's family hailed from rural Shariatpur, crisscrossed by murky rivers that lend waters to rice paddies and lush vegetable fields.

Hena was the youngest of five children born to Darbesh Khan, a day laborer, and his wife, Aklima Begum. They shared a hut made from corrugated tin and decaying wood and led a simple life that was suddenly marred a year ago with the return of Hena's cousin Mahbub Khan.

Mahbub Khan came back to Shariatpur from a stint working in Malaysia. His son was Hena's age and the two were in seventh grade together.

Khan eyed Hena and began harassing her on her way to school and back, said Hena's father. He complained to the elders who run the village about his nephew, three times Hena's age.

The elders admonished Mahbub Khan and ordered him to pay $1,000 in fines to Hena's family. But Mahbub was Darbesh's older brother's son and Darbesh was asked to let the matter fade.

Many months later on a winter night, as Hena's sister Alya told it, Hena was walking from her room to an outdoor toilet when Mahbub Khan gagged her with cloth, forced her behind nearby shrubbery and beat and raped her.

Hena struggled to escape, Alya told CNN. Mahbub Khan's wife heard Hena's muffled screams and when she found Hena with her husband, she dragged the teenage girl back to her hut, beat her and trampled her on the floor.

The next day, the village elders met to discuss the case at Mahbub Khan's house, Alya said. The imam pronounced his fatwa. Khan and Hena were found guilty of an illicit relationship. Her punishment under sharia or Islamic law was 101 lashes; his 201.

Mahbub Khan managed to escape after the first few lashes.

Darbesh Khan and Aklima Begum had no choice but to mind the imam's order. They watched as the whip broke the skin of their youngest child and she fell unconscious to the ground.

"What happened to Hena is unfortunate and we all have to be ashamed that we couldn't save her life," said Sultana Kamal, who heads the rights organization Ain o Shalish Kendro.

Bangladesh is considered a democratic and moderate Muslim country, and national law forbids the practice of sharia. But activist and journalist Shoaib Choudhury, who documents such cases, said sharia is still very much in use in villages and towns aided by the lack of education and strong judicial systems.

The Supreme Court also outlawed fatwas a decade ago, but human rights monitors have documented more than 500 cases of women in those 10 years who were punished through a religious ruling. And few who have issued such rulings have been charged.

Last month, the court asked the government to explain what it had done to stop extrajudicial penalty based on fatwa. It ordered the dissemination of information to all mosques and madrassas, or religious schools, that sharia is illegal in Bangladesh.

"The government needs to enact a specific law to deal with such perpetrators responsible for extrajudicial penalty in the name of Islam," Kamal told CNN.

The United Nations estimates that almost half of Bangladeshi women suffer from domestic violence and many also commonly endure rape, beatings, acid attacks and even death because of the country's entrenched patriarchal system.

Hena might have quietly become another one of those statistics had it not been for the outcry and media attention that followed her death on January 31.

'Not even old enough to be married'

Monday, the doctors responsible for Hena's first autopsy faced prosecution for what a court called a "false post-mortem report to hide the real cause of Hena's death."

Public outrage sparked by that autopsy report prompted the high court to order the exhumation of Hena's body in February. A second autopsy performed at Dhaka Medical College Hospital revealed Hena had died of internal bleeding and her body bore the marks of severe injuries.

Police are now conducting an investigation and have arrested several people, including Mahbub Khan, in connection with Hena's death.

"I've nothing to demand but justice," said Darbesh Khan, leading a reporter to the place where his daughter was abducted the night she was raped.

He stood in silence and took a deep breath. She wasn't even old enough to be married, he said, testament to Hena's tenderness in a part of the world where many girls are married before adulthood. "She was so small."

Hena's mother, Aklima, stared vacantly as she spoke of her daughter's last hours. She could barely get out her words. "She was innocent," Aklima said, recalling Hena's last words.

Police were guarding Hena's family earlier this month. Darbesh and Aklima feared reprisal for having spoken out against the imam and the village elders.

They had meted out the most severe punishment for their youngest daughter. They could put nothing past them.

Journalist Farid Ahmed reported from Shariatpur, Bangladesh, and CNN's Moni Basu reported from Atlanta.


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25 Mar 2011

Exclusive Brethren demands apology for discrimination, survivor says cult should apologize for breaking up families


Goulburn Post  -  Australia     March 23, 2011

Former Brethren wants national apology

BY DAVID COLE



MEMBERS of the Exclusive Brethren in Goulburn have demanded an apology from Cr Geoff Peterson for offensive comments he allegedly made to them in a council building on September 23 last year.

It has prompted a former member of the Brethren, also living in Goulburn, to ask for a national apology from them for “ex-communicating” him and separating him from his family.

David Lidgard, of Goulburn, said last week he felt a national apology from the Brethren to him and others was overdue.

“I, along with all others who have been excommunicated from the Brethren should get a national apology from them for how we have been discriminated against,” Mr Lidgard said.

“I want an apology from them on behalf of all who have suffered from their ‘doctrine of separation’, whereby in the past they have excommunicated a person and separated them from their family.

“We talk of the Stolen Generation, who Kevin Rudd apologised to - we ex-Brethren also lost our families.”

Mr Lidgard said he was ex-communicated from the Brethren in 1961 for owning a transistor radio. “I have not had any contact with my parents since I was kicked out in 1961,” he said.

“I was ex-communicated from the Brethren on April 9, 1961 by the late Bruce Hales senior, who was then their Elect Vessel of God, and he instructed my parents that I had to leave the family home - because I had the transistor radio.

“Then three of my other brothers were treated the same. My eldest brother Arthur Lidgard was married with five children and he was excommunicated in 1962. He came home from work to find his wife and children had been removed by Brethren members from the family home.”

Mr Lidgard said his brother’s family was later reunited. He said the current issue with Cr Peterson had brought up personal “stuff” for him.

“I have been out of the Brethren for 50 years, but this opportunity has come up for me to express my opinion of the Brethren to the general public and about what the Brethren do to former members and what they are now doing to our councillor (Peterson),” he said.

“They are making a mountain out of a molehill,” he said.

“As far back as I can remember Brethren women have worn the ribbons in their hair - so what I am getting at is - why are the Brethren making such an issue of it?

“The Brethren should follow the teachings in the bible - such as Matthew 5-39 and Luke 6-29 - that is when someone strikes you on the right cheek you should turn the other cheek and not fight back.” Mr Lidgard said over the years he had written to various MPs, the NSW Anti- Discrimination Board and the Human Rights Commission in relation to his complaints against the Brethren.

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