Religion Dispatches April 22, 2011
40,000 Fundamentalists Can't Be Wrong: Investigating Mormon Polygamy
Interview with Sanjiv Bhattacharya, author of Secrets & Wives: The Hidden World of Mormon Polygamy Soft Skull (2011)
What inspired you to write Secrets & Wives: The Hidden World of Mormon Polygamy? What sparked your interest?
I’m one of those unbelievers who’s obsessed with religion, so moving to America, from England, was a bargain. The Bush presidency was underway, the Christian right were on the march and the country was going down the tubes so fast you could hear a sucking sound.
But I was only peripherally aware of Mormons. I remember the polygamist Tom Green appearing on Jerry Springer once, with his harem, but it wasn’t till Jon Krakauer’s book,Under The Banner of Heaven, came out that I started paying attention. And right on cue, Warren Jeffs, the prophet of the FLDS, went off the deep end in epic style — he banned laughter and the color red and set about building a giant temple in Texas with the FBI in hot pursuit. There are few things I find more entertaining than a cult leader going clear off the reservation.
I’ve always been drawn to outsiders and fringe groups — people who stand apart from the mainstream. So the mere existence of a subculture of 40,000 fundamentalists living outside the law in America struck me as tremendously exciting. Not to mention the fact that their faith is American — it could scarcely be more so — and yet they live in hiding, worshipping at secret churches with scores of secret wives. I couldn’t resist.
I wrote a few articles and made a documentary, all of which focussed on Warren Jeffs and the FLDS, as most media coverage still does. But it soon became clear that the FLDS was just one group. There were 30,000 other polygamists out there — a broad diaspora of smaller churches and independents that remained discreetly marbled into the populations of Utah and Arizona especially. What were they hiding? Was hiding really necessary? Would they open up to me if I asked nicely? That’s how Secrets & Wives began.
What’s the most important take-home message for readers?
There are a few. That Utah is bubbling over with self-declared prophets and messiahs — the Mormon religion is strong potion. That the illegality of polygamy is a boon to cult leaders who wish to control their flocks and commit sex crimes with impunity.
And most of all, that not all polygamists are alike. Attitudes seem to have shifted lately from suspicion to sympathy — many now see polygamists as victims of persecution who ought to be left alone. But this is as insufficient as the opposite view — that polygamists are sinister deviants who must be prosecuted. The truth is more complex. Certainly, some groups like The Order, did strike me as sinister — the practice of incest, for instance, or of changing surnames to mask identity, not to mention the allegations of child labor and underage marriages. No question about it — there are shocking stories of abuse within fundamentalism. But equally, some groups are comparatively benign and more inclined to open up to outsiders.
I believe it’s time to decriminalize polygamy and bring these people out of the darkness. Too many awful things happen in the dark.
Anything you had to leave out?
Some stories were cut for length. The story of a liberal businesswoman from the Bay Area for instance, who fell in love with a younger fundamentalist carpenter and became his second wife. Her mom was a hippy and now she lives in an exclusively polygamist community in Arizona. That’s one of them.
What are some of the biggest misconceptions about your topic?
That polygamy is somehow drab or dismal — a bunch of oppressed women in prairie dresses doing household chores and suckling babies, often at the same time. But that’s not the case. (Not completely anyway — there’s bound to be some oppression and suckling going on.) The truth is, polygamy is intense. It’s a cauldron. Much stranger and richer than Big Love or Sister Wives.
This is a world in which men converse with God, the stakes are eternal, the apocalypse is imminent and no one “out there” can be trusted. It’s all belief and longing and paranoia. All the dials are turned up to 11 — there’s more risk, more conflict, more drama. It’s a world where a few men have over 100 children a piece. One guy has over 250. Drab doesn’t get a look in.
I was often shocked on my travels. Shocked I never imagined that polygamists would get me drunk on margaritas, for example. Or that fundamentalist children would have started a Bollywood movie club. Or that way out in the Moab desert there is a polygamous community that inhabits a giant rock powered by solar panels. For all their faults — which are many — fundamentalists have a point when they say that Mormonism lost its most colorful characters when it abandoned polygamy.
Did you have a specific audience in mind when writing?
As a topic, polygamy appears to have a very broad appeal, so I’m hoping Secrets & Wives will too. I wrote it for anyone who’s interested in American religion, Mormonism in particular, the religion of Mitt Romney and Glenn Beck; in how modern polygamists actually live and why; in prophets and followers and the dynamics of cults; in child brides and women’s rights; and in how a subculture of zealots might respond to an English atheist with a funny name asking deeply personal questions.
Are you hoping to just inform readers? Give them pleasure? Piss them off?
Pissing people off was never a mission objective, though I doubt Mormons will be rushing out to buy copies for their friends. But to inform and entertain? Absolutely.
This is a first-person exploration of polygamous groups and the issues they raise, and I always thought of the reader as my traveling companion as I went around Utah knocking on doors. Sometimes things didn’t go according to plan. While some groups invited me to stay over for weeks on end, others threw me out into the street. And occasionally, I would stumble across some drama or intrigue that sucked me right in.
But however the adventure unfolded, that’s how it is told — I stayed true to the rollercoaster. And that goes for tone too. Polygamy is certainly rich in heartbreaking stories and serious issues, but there were also funny moments along the way. So I’m actually hoping that readers will laugh uproariously in some places and weep sweet tears in others. And world peace would be nice.
What alternate title would you give the book?
We toyed with titles and tag lines till the cows came home, but I think we chose wisely in the end. Here are a few options that didn’t make the cut. To Be A God: The Secret Lives of Polygamists, When One Won't Do: The Hidden World of Mormon Polygamy, First You Get The Wives, Then You Get The Planet: The Things I Learned About Polygamists During My Summer In Utah, and Mormon Polygamy: A Gentile Investigates.
How do you feel about the cover?
I love it. I feel very lucky. Adrian Kinloch is the designer and he’s managed to perfectly evoke a hidden people, a life in the shadows. There’s a wife standing there but we can’t see her, her identity is concealed, she’s a secret. And look at those dramatic skies ahead of her. That’s polygamy — a gathering storm in the desert.
Is there a book out there you wish you had written? Which one? Why?
Harry Potter and the Philosopher’s Stone, for obvious reasons. But also Jeff Sharlet’sThe Family - impeccably researched, expertly constructed and of lasting importance. Simply the best and most frightening expose of the Christian Right in America. I’m also envious of Sam Harris whose book, The End of Faith, was a brilliant blast of dissent at a time when religion appeared to be on the rampage in America.
What’s your next book?
There are a few ideas cooking but I don’t want to say too much. I might be an atheist but I believe in jinxing.
Sanjiv Bhattacharya is a writer and editor from England, now living in Los Angeles. He blogs here.
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Polygamy and me: Growing up Mormon
ReplyDeleteBy Maggie Rayner, Special to The Sun December 16, 2011
When my family lived in Richmond, a group of Mormon fundamentalists from Bountiful, near Creston, visited our mainstream Mormon congregation extolling the practice of polygamy, also called the principle or plural marriage. They were looking for wives to add to their collections. They targeted families who had young girls.
My oldest sister at 16, with blond hair, blue eyes and a blossoming body, was a magnet for the young men and 19-year-old missionaries of the Church. One Sunday after Sunday school, I watched an older man from Bountiful rush over in the parking lot to open our station wagon door for her. He left the wife he had with him struggling to open their car door on her own, a baby on her hip, a diaper bag over her shoulder, and two toddlers clinging to her legs. I was 10 years old. I giggled at his ardour, finding his behaviour ridiculous, while a queasiness roiled in my stomach.
My parents weren’t swayed by the arguments to take up a polygamous lifestyle and my two sisters and I were saved from the principle.
Even so, my mother explained, “Polygamy is a hardship for men.” This did not make any sense to me.
My mother told me Joseph Smith introduced polygamy in the 1830s, soon after he founded the Mormon Church, because of the shortage of men and the abundance of women. “There were a lot of widows and older women immigrants, that worked as housekeepers and servants, joining the Church,” she said, “It was practical for the men to take more than one wife to ensure the older women were taken care of.”
...
The Church’s current position on polygamy, not widely known among younger Mormons, let alone non-members, is that God suspended the practice and temporarily disallowed plural marriage to spare the membership legal and political problems. The president in Salt Lake City, considered a living prophet by members today, could, at any time, give the word, and Latter-day Saint men would once more be called upon to marry multiple wives. ...
...
While I was growing up, the books I read were censored, limited to Church-approved literature. My parents dedicated themselves to breaking my child’s spirit to accept their beliefs. The friendships I was permitted and the activities I could pursue were all closely monitored. They were unsuccessful. While I was physically present at the services and activities I was forced to attend under fear of punishment, my mind refused to be taken prisoner.
When I left home and had the freedom to question, and seek out history books not sanctioned by the Church, I read with astonishment, and a growing sadness for my mother’s and father’s gullibility, of the chronological events surrounding the introduction of plural marriage. ...
...
My mother wouldn’t have known what a sex addict was or how to recognize one. While she was growing up, there was little, if any, information available about sexuality. The anatomically correct names used to describe intimate parts of the body weren’t common knowledge. Frank discussion of carnal desire or marital relations did not take place. She told me the intimacies of married life came as a surprise to her on their three-day honeymoon in Calgary, after she married my father in the Cardston temple.
I can’t, as a result, fault my mother for believing Smith was following godly direction rather than earthly appetites. She simply didn’t have the knowledge or experience to make informed decisions on what she was taught, and therefore believed, without question.
Whether the same can be said for my father, I don’t know. He held the highest level of priesthood conferred, only on men, by the Mormon Church, and the respected position of a bishop with his own congregation. ...
Maggie Rayner lives in Vancouver.
read the full article at:
http://www.vancouversun.com/life/Polygamy+Growing+Mormon/5874641/story.html
Polygamy policy - Utah County attorney gets it right
ReplyDeleteEditorial, Salt Lake Tribune Jun 02, 2012
The Utah County Attorney’s Office may have raised eyebrows when it declared in a court filing that it would not, as a matter of policy, prosecute polygamists under the state bigamy law unless some form of abuse, violence or fraud were involved. In Utah, this makes practical as well as legal sense.
Polygamy as practiced by several of Utah’s fundamentalist Mormon clans is pernicious. It enslaves women from girlhood in a patriarchal and religious web that denies them education, reproductive freedom, self-actualization and career opportunities. It can be equally corrosive in the lives of boys.
But there are exceptions. When consenting adults enter into religious marriages that are polygamous, without the expectation of the benefits of the state’s legal sanction, and there is no fraud, violence or abuse involved, there’s nothing to be gained by prosecution.
Several of the state’s attorneys general have realized this for many years. Current Attorney General Mark Shurtleff has made it a formal policy, and the new policy in Utah County mirrors that reasoning.
The county attorney there stated in the legal filing, "The purpose of this policy is to prevent the future prosecution in Utah County of bigamist marriages entered into for religious reasons." Again, absent any fraud or abuse, it makes sense for prosecutors the err on the side of religious freedom and respect for privacy in intimate relations.
Literalists will point out, correctly, that polygamy is outlawed explicitly in the Utah Constitution. But as in other areas of law enforcement, limited resources must be prioritized. There are an estimated 30,000 polygamists in this state, and it would be impossible to enforce a ban on polygamy across the board. The costs would be too high, and the human price to be paid in broken families would be even higher.
However, when one partner deceives another to achieve a bigamous relationship, or when older men make brides of children, or when incest or violence or sexual assault come to the attention of authorities, that’s when charges should be brought and cases tried.
Some legal experts argue that there should be no prosecutions of polygamists based on religious marital status alone, that the laws against other crimes give prosecutors the tools they need to punish and deter abuse without crossing into the difficult constitutional areas of religious freedom and the right to privacy.
That may be correct, and it is the practical consequence of the new policy in Utah County.
http://www.sltrib.com/sltrib/opinion/54226826-82/utah-county-policy-attorney.html.csp