Showing posts with label advocacy. Show all posts
Showing posts with label advocacy. Show all posts

10 Jun 2011

Catholic reform groups hold conference in Detroit, Archbishop warns priests who attend could be defrocked



Detroit Free Press   -  June 8, 2011

Liberal Catholics pushing changes in the church to gather in Detroit

BY NIRAJ WARIKOO | DETROIT FREE PRESS STAFF WRITER



Calling for more democracy within the Catholic Church, liberal Catholics from around the world are coming to Detroit this weekend for a conference to help revitalize what they say is an archaic institution in need of reform.

Sponsored by the American Catholic Council, an organization of 30 Catholic reform groups across the U.S., the conference is three years in the making and comes on the 35th anniversary of a gathering in Detroit to talk about church reforms led by then-Cardinal John Dearden, the former archbishop of Detroit.

The conference is expected to call for more democratic decision-making in the church and the possibility of allowing women into the priesthood, as well as married priests. More than 1,800 have already registered, organizers say.

The council wants to "engage all Catholics in the United States in a dialogue about what the problems of the church are," said co-organizer John Hushon, a Catholic attorney from Florida.

But Catholic leaders warn that the gathering at Cobo Center is not sanctioned by the church, as the 1976 event was. So they're supporting a conference in Livonia for conservative Catholics planned for the same weekend.

In a letter sent Friday to local priests and deacons, Archbishop of Detroit Allen Vigneron cautioned Catholics to stay away. In particular, he warned clergy not to attend a Sunday mass at Cobo, saying that anyone involved could be defrocked.

Dueling events show schism

Two competing visions of the Catholic Church's future will play out in metro Detroit this weekend with separate conferences -- one liberal, the other conservative -- that are expected to draw thousands.

The liberal one, sponsored by the American Catholic Council, is set to be one of the biggest gatherings of left-leaning Catholics in years, a three-day event that will attract high-profile critics of the church and about 2,000 Catholics from around the world to Detroit.

At the same time, the Archdiocese of Detroit is supporting a more conservative conference in Livonia, which will feature speakers who will critique the American Catholic Council's vision and explain the church's views.

In a letter sent Friday to local priests, Archbishop of Detroit Allen Vigneron revealed the tensions the conference is causing.

Vigneron said he made "attempts to engage in a dialogue with (the American Catholic Council) about this planned event," but "the organizers of this conference have not replied to me directly."

He cautioned Catholics, especially priests, to stay away from the conference, saying the council may have a mass that violates church teachings. Also, the archdiocese released a detailed critique this week that says the council's gathering contradicts church beliefs.

Council organizers said they will not violate church policies.

The competing conferences come at a time of growing concern about people leaving the Catholic Church. Almost one of three people raised as Catholic in the U.S. have left the church, according to a 2008 study by the Pew Forum on Religion and Public Life. Catholics have experienced the greatest percentage-point loss of members of any major religion or denomination.

Both sides agree there's a problem, but they disagree on the solution. At the heart of the conflict is this question: What does it mean to be Catholic in the 21st Century?

The council is pushing for lay people to have a greater say in church decision-making, which is often top-down. And many are calling for women, gay and non-celibate priests, along with more of an emphasis on social justice issues rather than abortion or anti-birth control efforts. On Sunday, it plans to endorse a 10-point list of rights and responsibilities for Catholics.

Kathy Chateau, 54, of St. Clair Shores will be at the liberal conference in Detroit because she said she's fed up with the church's views on women and what she calls its lack of accountability over issues such as child abuse.

"The hierarchy of the church treats us like children, saying we can't discuss things, that things are off-limits," Chateau said. "But as adults, we have to be able to discuss things, we have to be able to talk about every issue."

Diane Korzeniewski, 49, of Warren supports the Livonia conference, saying that the council's members are not really acting as Catholics.

"The American Catholic Council ... is using the Catholic name in a disingenuous way ... with open dissent from authentic Catholic teaching," said Korzeniewski, who blogs on Catholicism at http://te-deum.blogspot.com . "The American Catholic Council can't redefine Catholicism."

Deborah Bloomfield, 60, of Wyandotte, one of the organizers of the Livonia conference, said that many in the council appear to be uninformed about the Catholic Church's teachings. She said they "want to undermine" the Catholic faith.

"They want the Catholic Church to change," she said. "But truth doesn't change."

Others say the church needs to change to survive.

Matt Jatczak, 31, of Livonia, head of the metro Detroit chapter of the Survivors Network of those Abused by Priests (SNAP), will be at the American Catholic Council's conference, calling for the Catholic Church's leadership to be more open about child abuse by priests.

Jatczak wants local Catholic leaders to stop blocking proposed legislation in Lansing that would change the statutes of limitations for abuse claims. Catholic officials say the bill would be a radical departure from established policies, cause financial problems and be unfair because it doesn't target governments.

"In order for the church to retain their current credibility, they must do a far better job," Jatczak said.

****

Copy of letter sent Friday by Archbishop of Detroit Allen Vigneron warning priests and deacons to stay away from a liberal conference in Detroit held by the American Catholic Council. If priests attend the Council’s Sunday mass, they could be defrocked, Vigneon writes.

My dear brother priests and deacons,

As you may be aware, a group calling itself the American Catholic Council will be meeting at Cobo Hall on the weekend of June 11 and 12. Despite my attempts to engage in a dialogue with them about this planned event, the organizers of this conference have not replied to me directly. I have a number of concerns about this event and caution any Catholic against participating for reasons expressed already in previous communications sent by the Archdiocese.

Of particular concern is the "Eucharistic Liturgy," noted on the schedule for this conference on Pentecost Sunday, June 12. The Fathers of the Second Vatican Council instruct us, "Every legitimate celebration of the Eucharist is regulated by the bishop, to whom is committed the office of offering the worship of the Christian religion to the divine Majesty and of administering it in accordance with the Lord's commandments and with the Church's laws, as further defined by his particular judgment for his diocese." (Lumen Gentium, 26). I take my role as moderator of the liturgy for the archdiocese (Sacrosanctum Concilium, 22) very seriously. To confirm the legitimacy of what they had planned, the ACC had been asked to provide details regarding this liturgy. The response received was ambiguous, and there are good reasons for believing forbidden concelebration will take place by the laity and with those not in full communion with the Church.

In order to fulfill my responsibilities, so clearly enunciated by the Second Vatican Council, of fostering of communion with both the local and the universal Church, I am compelled to caution any priests or deacons who may be considering participation in this liturgy. It is not being celebrated with my permission as required by the law and the good order of the People of God. Further, clergy should be aware of the impact of forbidden concelebration with those who are not in full communion (canons 908 and 1365). This is a serious delict, for which recourse to the Congregation for the Doctrine of the Faith is required, and which may result in dismissal from the clerical state (cf. Sacramentorum Sanctitatis Tutela, 2001 and 2010).

I ask that you pray with me for the unity of the Church. As we commemorate the outpouring of the Holy Spirit upon the Apostles and the Blessed Virgin in this upcoming Solemnity, may the Holy Spirit come afresh on all of us, keeping us united in the love of God and keeping our attention and energies focused on the task of sharing Christ in and through His Church.

Sincerely yours in Christ,

The Most Reverend

***
This article was found at:


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National Catholic Reporter -  June 11, 2011

Hans Kung urges peaceful revolution against Roman absolutism

'few people realize how powerful the pope is,' Kung said

By Jerry Filteau



DETROIT -- Famed theologian Fr. Hans Kung has called for a “peaceful” revolution by world Catholics against the absolutism of papal power.

He made the call in a video message June 10, the first evening of a conference in Detroit of the American Catholic Council.

“I think few people realize how powerful the pope is,” Kung said, likening papal power today to the absolute power of French monarchs that the French people revolted against in 1789.

“We have to change an absolutist system without the French Revolution,” he said. “We have to have peaceful change.”

Kung, who was perhaps the most famous of the theological experts at the Second Vatican Council nearly 50 years ago, was born in Switzerland but spent most of his life teaching at the University of Tubingen, Germany.

Now 83, Kung is ecumenical professor emeritus at Tubingen and rarely travels for health reasons, so his message to the ACC was delivered in the form of a half-hour videotaped interview with American theologian Anthony T. Padovano, conducted last year at Kung’s home.

John Hushon, co-chairman of the ACC, said the conference, being held June 10-12 at Detroit’s Cobo Hall had more than 1,800 registered participants, from at least 44 states and 13 foreign countries.

In the interview with Kung, played on two giant screens in one of the convention center’s main rooms, the theologian predicted change in the church despite resistance from Rome. Vatican II “was a great success, but only 50 percent, he said.

On the one hand, he said, many reforms were realized, including renewal in the liturgy, a new appreciation of Scripture, and other significant changes such as recognition of the importance of the laity and the local church and various changes in church discipline.

“Unfortunately the council was not allowed to speak about the question of celibacy, about the question of birth control and contraception. Of course, ordination of women was far away from all the discussions,” he said.

“Many documents of the council are ambivalent documents because the Rome machinery -- the Roman Curia -- was able to stop any movement of reform, to stop it not completely, but half way.”

“What also I did not expect,” he added, was “that we could have such a restoration movement as under the Polish pope, and the German pope now.”

When asked what reasons he had for hope of reform in the church today, he answered that hope today is “sometimes a little difficult” in the face of a restorationist hierarchy, but “the world is moving on, going ahead, with or without the church” and “I believe the Gospel of Jesus Christ is stronger than the hierarchy.”

Referring to current crises in the church -- clerical sexual abuse of minors, the shortage of priests, alienation of women and youth -- he said, “Humanity learns most by suffering” -- whether in the church or in the recent U.S. economic crisis. Even though many economists and others saw the economic meltdown coming, “it was not possible to have a law in Congress before the catastrophe,” he said.

He said he thinks at least some Vatican officials are similarly recognizing that change is needed in the church.

“If we do not learn now, we have to suffer more -- more priests will be leaving, more parishes will be without pastors, more churches will be empty” and more young people and women will leave the church or dissociate internally from it, he said. “All these are indications, I think, that we have to change now.”

Chief sponsors the American Catholic Council are three independent Catholic groups seeking changes in the church: Voice of the Faithful, CORPUS and FutureChurch.

Hushon said when the ACC was formed three years ago it sought to create a “big tent dialogue among all” sectors of the U.S. church, independent of partisan or ideological lines, but “group after group, bishop after archbishop, said no, or ignored us.”

The divide was highlighted last October when Archbishop Allen Vigneron of Detroit warned his priests and people against participating in the ACC conference.

It was exacerbated further June 3 when Vigneron threatened to laicize any priest or deacon who participated in the ACC closing liturgy Pentecost Sunday, June 12, saying, “There are good reasons for believing forbidden concelebration will take place by the laity and with those not in full communion with the church.”

In a pre-meeting exchange with NCR Hushon denied the claim and documented it with correspondence in which the ACC told the archdiocese that “there will be only one presider, a priest in good standing.”

The ACC chose Cobo Hall as its venue because this year is the 35th anniversary of the bicentennial Call to Action conference, a national gathering of Catholic laity sponsored by the U.S. bishops, was held there, with Detroit’s Cardinal John Dearden as presider and host.

The 1976 conference, despite its flaws, has been credited with providing groundwork for and impetus to the bishops’ economic and peace pastorals in the 1980s as well as greater attention to racism, minorities, family life, people with disabilities, respect for human life and a wide range of other pastoral and social justice initiatives developed nationally or in dioceses in the ensuing years.

[Jerry Filteau, NCR Washington correspondent, is covering the Detroit meeting. Watch NCRonline.org for updates.]

This article was found at:




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8 Jun 2011

Northern Ireland survivors of clergy crimes say Vatican investigation inadequate, call for government inquiry



UTV - UK June 6, 2011

Victims hit out at church abuse inquiry




Members of an NI survivors group have expressed their disappointment after a party of senior Catholic churchmen from the Vatican completed a series of meetings across Ireland, in the wake of the sex abuse scandal.

The trip to Ireland, known as an "apostolic visitation, was announced by Pope Benedict last year, following the publication of reports into abuse in Catholic institutions.

Led by retired archbishop of Westminster Cardinal Cormac Murphy-O'Connor, the six visitors held meetings in the archdioceses of Armagh, Cashel, Dublin and Tuam, aimed at helping the victims of abuse and ensuring it doesn't happen again

They met a group of clerical abuse survivors from Northern Ireland in January.

Margaret McGuckin, who was abused at the Nazareth Sisters orphanage in Belfast, said survivors are "sorely disappointed by the lack of any outcomes" following the meeting.

In a statement released on Monday, the Catholic Church said the Visitation proved "very useful, thanks to the cooperation of everyone who took part in this initiative."

Visitators set out to examine "the effectiveness of the present processes used in responding to cases of abuse" and "the current forms of assistance provided to the victims".

They say no further Visitations are necessary, but "visits in loco to some religious communities will follow".

The statement added: "The Visitators have been able to arrive at a sufficiently complete picture of the situation of the Irish Church with respect to the areas under investigation."

The Vatican will publish an overall report in 2012 to include the Visitation results.

"That means nothing and offers nothing to the Victims of Child Abuse on both sides of the border," Ms McGuckin said, on behalf of the Survivors and Victims of Institutional Abuse in Northern Ireland.

"Sadly, it seems clear that the Catholic Church is institutionally incapable of responding to the child abuse crisis, that is why Victims in Northern Ireland now look to the Northern Ireland Executive to establish an Independent Public inquiry into child abuse in both Church and State run institutions."


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4 Jun 2011

Belgian Bishops finally agree to compensate some clergy abuse survivors but advocates deride words without action





The Olympian - Olympia, Washington May 30, 2011

Belgian church to pay victims for abuse

By RAF CASERT and DON MELVIN | Associated Press




BRUSSELS – The Belgian church says it is willing to pay compensation to victims of sexual abuse by clergy to help those abused restore their dignity.

Belgium's bishops and religious leaders said in a statement Monday they are "deeply touched and distraught" by revelations over the past year, when over 500 witnesses have come forward with harrowing accounts of molestation in the country by Catholic clergy spanning decades.

But the leader of a group of survivors said she would put her faith only in actions, not in anything the bishops said

"Whatever the bishops are saying is blah, blah," said Lieve Halsberghe, the leader in Belgium of SNAP, the Survivors Network of those Abused by Priests. "We need to see action before we believe anything they say."

The decision follows months of wavering and deliberations within the church on how to best deal with the crisis, which has shaken the institution to its core.

The religious leaders said in a statement that the abuse had "given the victims great suffering and left traumas, which often lasted for many years."

They said they regretted the suffering and trauma "wholeheartedly" and "appreciated the courage of the victims to come forward with the painful facts."

For years, victims organizations had complained that the religious leadership totally ignored their pleas and protected abusing priests by simply moving them from parish to parish instead of punishing them.

A parliamentary inquiry committee set up in the wake of the scandal heard church officials acknowledge that they often were aloof to abuse problems and the needs of the victims.

The church officials said that in the wake of the inquiry they had agreed to enter arbitrage to consider compensation in cases where the legal time limit for filing suit has expired. Compensation would be agreed on a case-by-case basis.

They also vowed it would never happen again.

"The bishops and religious leaders are unanimous and steadfast to do all possible to make sure such serious facts, which society rightly deplores, never happen again," the statement said.

Halsberghe greeted that statement with derision, saying the abuse may be continuing today. She said her group is working on the cases of priests who have been abusing for four or five decades, yet continue to be allowed by the church to take care of "minors in precarious situations - poor, with no power."

"The bishops know that the justice system in Belgium is weak, the judiciary is very weak, and they are trying to hide behind it," she said.

The statement by the religious leaders said they want to "help victims restore their dignity and, according to their needs, provide financial help."

A former Belgian bishop at the center of one of the Roman Catholic church's biggest pedophile scandals said last month that he had abused two nephews and insisted he had no plans to abandon the priesthood.

Former bishop Roger Vangheluwe called 13 years of sexual abuse of one nephew which started at age 5 as no more than "a little piece of intimacy." He said the abuse of a second nephew was very short.

Vangheluwe said last month he fully realized what he did was wrong, and often went to confession about it. The 74-year-old Vangheluwe resigned a year ago, just as the sex abuse scandal was spreading across Europe.

The church long pleaded for time to set up a system to punish all abusers and provide some measure of relief for victims.

But Halsberghe said she feared any compensation might come only in exchange for an agreement to keep quiet, saying past payoffs had carried confidentiality agreements.

"I think this is a cruel thing, and absolutely against human rights," she said. "Survivors need to talk to heal. You cannot heal without talking."


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18 May 2011

New email subscription feature added to Religion and Child Abuse News



For those who find it more convenient than RSS feeds, I have now added the ability to follow this blog by email. See the side-bar. One email will be sent each day that a post is published here. It will include the title that links back to this blog and the first paragraph or so of the post or posts.

Philadelphia cardinal and bishops hid problem priests from clergy abuse review board, put church law before civil law



Fox News   -   May 13, 2011

Philly diocese's sex-abuse chair blasts cardinal


by Associated Press




PHILADELPHIA – The head of the Philadelphia Archdiocese's panel on priest sex-abuse is assailing the cardinal's response to the pedophilia crisis and pulling back the curtain on the panel's long-secret operations.

Cardinal Justin Rigali and his bishops "failed miserably at being open and transparent," review board chairwoman Ana Maria Catanzaro wrote this week in the lay Catholic magazine Commonweal.

"What will it take for bishops to accept that their attitude of superiority and privilege only harms their image and the church's?" Catanzaro wrote in an article titled, "The Fog of Scandal."

A grand jury this year criticized the panel and church officials for leaving dozens of problem priests in ministry.

But Catanzaro said the lay board was never informed about most of them because the archdiocese pre-screened which cases they reviewed.

Rigali initially said he knew of no priests working in the archdiocese with "an admitted or established allegation of sexual abuse" against them. Yet he later suspended about 24 priests.

The Philadelphia grand jury charged two priests, an ex-priest and a teacher with rape, and a monsignor with endangering children through priest transfers. All plan to vigorously fight the charges. At least six civil priest-abuse lawsuits have since been filed.

Catanzaro, who has spent eight years on the review board, which makes recommendations about whether priests should remain in ministry, faulted church officials for focusing on lawsuits and liability concerns instead of ridding the church of pedophiles.

The archdiocese did not immediately respond to a call for comment Friday.

Catanzaro also complained that the panel is told to weigh church law on the subject of sexual abuse, not civil law, leading to what she called heated arguments between panel members and three church lawyers who assist the panel.

"We should expect better from the church and from our bishops. Although concerns about liability can be legitimate, addressing the abuse scandal from a legalistic perspective focused on protecting the archdiocese from liability is simply wrong," she wrote.

Catanzaro earned a Ph.D. in nursing at Catholic University and a master's degree in moral studies from St. Charles Borromeo Seminary, which is run by the archdiocese. She directs the graduate nursing program at Holy Family University. She did not return messages from The Associated Press on Friday.

Former Cardinal Anthony Bevilacqua named her to the review board in 2002, when U.S. bishops ordered that lay panels be formed to address the abuse problem. She remains the Philadelphia panel's chairwoman, despite what she called soul-searching this year by her and other panel members about whether to resign.

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17 May 2011

Oregon expected to approve law ending faith healing as a defense for parents who let children die without medical care



The Oregonian - May 15, 2011

Faith healing: Finally, Oregon looks and sees the emergency


Finally, Oregon sees the headstones. The death reports. The photos of children disfigured or killed from lack of medical care. 

This child suffered a disfigured face and compromised vision when her parents rejected medical care in the name of religion. [see article link below]


Finally, Oregon will change its status as the nation's most lenient state for parents who let their children suffer in the name of religion. 

It took decades to get here.

It will take minutes to vote on legislation that will declare an emergency and mandate immediate change.

"After 50 years, we have an emergency bill," says child advocate Rita Swan, a little wryly. She temporarily moved from Iowa to Oregon this year to lobby for reform. Though she's pleased the national tides have turned against faith-based child abuse, she mourns the children lost along the way -- including her own.

The Oregon Legislature appears poised this week to approve House Bill 2721, which would force the state to stop granting extra legal privileges to parents with certain religious beliefs. Parents who let their children die of medical neglect would no longer automatically receive special treatment and lighter sentences by using religion as a defense.

Oregon would no longer maintain a two-track legal system, one designed to treat a type of child abuse as above the law.

"It's been happening for years," says bill sponsor Rep. Carolyn Tomei, D-Milwaukie, who is joined by Sen. Bruce Starr, R-Hillsboro, in leading the charge. "It gives one chills, and it's time to say, 'Enough.'"

Many states once granted immunity to parents who treat their sick children with prayer alone. Most states abandoned this approach after realizing they were enabling child abuse more than protecting religious freedom. Oregon remains one of the few states to automatically shield faith-healing parents from prosecution for homicide or first-degree manslaughter. Oregon also exempts faith-healing parents from mandatory sentences under Measure 11.

"Oregon's current laws," says Swan, "reward fanatacism and absolutism."

They also appear to violate basic equal protection laws: Though most parents in Oregon are required by law to meet the minimum standards of parenthood, a chosen few are not.

The consequences of this double standard stretch back decades.

Oregon is the longtime home of the Followers of Christ church, a sect based in Oregon City in which members believe in treating sickness with prayer and oil rather than medicine. Getting glasses or dental care is sometimes considered OK. Seeking medical help for yourself or your sick child is not. This helps explain the church's high child mortality rate, its long history of children dying from treatable conditions, the rows of kids' headstones in the church cemetery.

Mickey Lansing, executive director of the Oregon Commission on Children and Families, says she'd heard about the church long ago, when she was a student at West Linn High School. Even then, the church "was well-known for children not receiving medical care and, in some instances, dying because that did not occur," Lansing told lawmakers in recent public testimony.

She added, "In August of this year I will be attending my 50th class reunion for West Linn High School. Fifty years is a very long time for this to continue."

Since 2009, several parents in the Followers of Christ church have been prosecuted or sanctioned for failing to provide their children with medical care. One child was a 15-month-old girl who died of untreated pneumonia and an infection. Another was a teenage boy who slowly died of an untreated urinary blockage. Another child suffered a massive untreated growth that disfigured her face and compromised her vision. [see article links below]

These high-profile cases roused the Legislature from its slumber. They also inspired Swan, the national child advocate, to drive to Oregon and lobby for change.

Swan says her son died in 1977 after she and her husband, under the direction of their church, withheld necessary medical care. She still struggles to talk about this child whom they "loved without measure" and failed. Instead, she explains why a single legal standard is not just a moral imperative for Oregon, but also a clearer guideline for people in religious sects.

"It would relieve parents of the moral tension of violating laws of the church," she says. "It would clarify what society expects of them."

The Oregon House unanimously approved this faith-healing bill. The Senate is expected to approve it this week, after adding an "emergency clause" to speed its enactment. The sudden urgency, after so many decades of deference and inaction, is a strange and bittersweet relief. 


House Bill 2721 - Eliminates reliance on spiritual treatment as defense to certain crimes in which victim is under 18 years of age.


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