Showing posts with label vaccination. Show all posts
Showing posts with label vaccination. Show all posts

10 Jun 2011

Measles killed 164,000 children last year and maimed many more so failing to vaccinate children is criminal





Globe and Mail - Canada June 8, 2011

The return of measles: Where did we go wrong?


by André Picard




Welcome to the 1960s. Not in a cool, retro way but in the “how have we failed so miserably to make progress?” way.

Measles is back.

In recent weeks, there have been more than 250 cases of the dreadful childhood disease in Quebec. The outbreak was sparked by vacationers returning from France, which is in the midst of a measles epidemic, as is Britain.

As a result, there are small but ever-larger outbreaks popping up all over Europe and the Americas. Measles is highly infectious and easily spread. It could well be coming soon to a community near you.

This, of course, should not be happening. We’ve had a cheap and effective measles vaccine since 1963.

The disease had virtually disappeared in Canada and the rest of the developed world, and there were dramatic reductions in the developing world, to the point where last year there was beginning to be serious discussion about eradication.

Where did we go wrong?

The problem is that vaccines only work if people are vaccinated. But, increasingly, parents in the Western world are not getting their children vaccinated, or fully vaccinated.

Why would you deny your child protection against an unpleasant and potentially deadly disease?

Measles does kill; last year it claimed the lives of an estimated 164,000 children worldwide. That number has dropped dramatically since 2000, however, when it was close to 800,000. Why? Vaccination.

In the developing world, where they see the ravages of measles (and other infectious diseases) every day, parents are clamouring for immunization.

In the developed world, ignorance is bliss. We have grown unaccustomed to seeing the itchy red rash and forgotten that measles was once a leading cause of blindness, deafness and mental retardation. Before vaccination about one in 3,000 infected children died of measles, close to 100 a year in Canada.

Today, there is a small minority of parents who refuse vaccination for “religious reasons,” dubious interpretations of scripture. The handful of measles cases that usually occur in Canada tend to spring up in Hutterite communities or, as occurred recently, in some fringe Hasidic sects near the Quebec-New York State border. In Canada, we are too polite and politically correct to say so, but that’s the reality.

Yet, religious refuseniks are being eclipsed by a much more worrisome emerging group, parents in mainstream society who eschew routine childhood immunization for a number of half-baked reasons: fear that vaccines can cause autism, the belief that there are “natural” alternatives to Big Pharma products, a belief that their children are not at risk, and a romanticizing of natural immunity. (Read: Let kids get sick and develop antibodies instead of stimulating antibodies with immunization.) Virtually all the children infected in Quebec, like those in France, were not fully immunized against measles – meaning they did not get the recommended two doses of measles-mumps-rubella (MMR) vaccine.

To find the source of this problem, you can follow the itchy red dots back to Andrew Wakefield, the charlatan who concocted the bogus theory that measles-mumps-rubella (MMR) vaccination was responsible for the rise in autism. The ultimate irony, of course, is that Dr. Wakefield did so, in part, because he was trying to market his own measles vaccine.

But let’s not give Dr. Wakefield too much credit. He is merely a symbol and a by-product of a much more fundamental problem: ignorance borne of health illiteracy.

In modern society we are, paradoxically, increasingly reliant on science and technology but increasingly ill-informed about science.

Worse yet, in the midst of a communications revolution that has brought us Google, Facebook, Twitter and who-knows-what-else to come, we are not teaching people (our children in particular) how to process information and how to interpret evidence.

On our iPads, BlackBerrys and laptops, we have a virtual Library of Alexandria times 100 at our fingertips. Yet we don’t know how to sort the wheat from the chaff. As a result, there are educated people who routinely embrace theories that are biologically implausible and predicated on massive conspiracy theories.

That leaves us vulnerable – to measles and much more.

The education system is failing us in this regard. And so too is public health, which has failed to update its message and methods for communicating effectively in the 21st century.

It’s no longer enough to say “vaccination is good” and expect everyone to dutifully fall into line for shots.

You have to actively promote the benefits and, just as importantly, rebut the nonsense circulated by anti-vaccinationists and other promoters of so-called alternative treatments – usually costly, unproven and largely useless herbal concoctions.

Parents want the best for their children. They deserve the best public health information.

What they need to hear is this: Yes, there are occasional but rare reactions to vaccines.

But the disease is far worse. In a large post-Olympics outbreak of measles last year in B.C., about 60 per cent of those infected required medical care, including 20 per cent who were hospitalized; one person ended up in intensive care with a life-threatening swelling of the brain.

Measles is not a mundane illness. And failing to vaccinate children is not a victimless crime.


This article was found at:



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3 May 2011

Research shows most patients in Dutch epidemics belong to Protestant fundamentalist groups who refuse to vaccinate children





Epiphenom   -   April 29, 2011

Religious groups reduce vaccination rates

By Tom Rees




The Netherlands has a healthcare problem. Despite a high overall vaccination coverage, in the last two decades there have been epidemics of poliomyelitis (1992-1993), measles (1999-2000), rubella (2004-2005) and mumps (2007-2008).

These epidemics were all largely confined to an area stretching from the south-west to the north-east of the country. This is the Dutch Bible belt - shown in the graphic - where there are a relatively high number of orthodox (aka fundamentalist) Protestants. Almost all patients in these epidemics belonged to the orthodox protestant minority and were unvaccinated because of religious objections.

But what's not clear is whether Protestant minorities have a low vaccination rate, and whether that is really linked to their religion. After all, they are also more likely to be rural, and low-income.

So Wilhelmina Ruijs (Radboud University Nijmegen Medical Centre) and colleagues looked to see whether regions of the Netherlands with more Orthodox Protestants have lower vaccination rates, after controlling for urbanization, poverty, and immigration.

It turns out that they do. Vaccination was a little lower in areas with a lot of Orthodox Protestants - 93.6%, compared with 96.9% elsewhere. That's a small difference, but it only takes a small drop in vaccination rates to decrease 'herd' immunity to the point where an epidemic can break out.

More interestingly, 84% of the variation in vaccine coverage from one area to the next was down to the presence of these churches. The other factors had relatively little influence.



Ruijs, W., Hautvast, J., van der Velden, K., de Vos, S., Knippenberg, H., & Hulscher, M. (2011). "Religious subgroups influencing vaccination coverage in the Dutch Bible belt: an ecological study" BMC Public Health, 11 (1) DOI: 10.1186/1471-2458-11-102



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Florida appeal court gives father ultimate responsibility for child's health care after mother refused to vaccinate on religious grounds




Six members of Apostolic sect in Zimbabwe given suspended prison sentences for medically neglecting children

Some Zimbabwe sect children forcibly immunised for measles, countless others die needlessly

Zimbabwe sect member murders wife after she tried to vaccinate their children against deadly measles outbreak

New measles out-break in Zimbabwe kills 70 more children in two weeks, unvaccinated sect kids at risk

Moderate members of Zimbabwe sect join health teams to stop extremists from killing children out of religious ignorance

Zimbabwe Apostolic sect puts faith before children's rights, prefers uneducated or dead kids over vaccination

Zimbabwe sect father jailed just 18 months for allowing four children to suffer and die needlessly from measles

Zimbabwe measles epidemic worsens after Easter services of religious fundamentalists who oppose vaccinations

Measles outbreak in Zimbabwe reveals Apostolic sects endangering children by refusing to vaccinate them

Unvaccinated children of Apostolic sect in Zimbabwe continue to needlessly die from measles

Zimbabwe health officials insist they will not use law to compel sect members to vaccinate kids in midst of deadly measles outbreak

Zimbabwe sect that shuns vaccinations is hiding sick members from health authorities in midst of measles epidemic

Zimbabwe police assist with door-to-door vaccination after sect children die from measles

Conflict between parental and children's rights at center of Zimbabwean debate over forced vaccinations of sect children

After needless deaths of unvaccinated children Zimbabwe plans law to criminalize medical neglect 


17 Mar 2011

Oregon House votes to end legal exemptions for faith healing parents, bill now before Senate



The Oregonian - March 10, 2011

Oregon House unanimously votes to end faith healing exception

By Ryan Kost, The Oregonian



The Oregon House approved a bill Thursday that would remove legal protection for parents who choose faith healing over medical intervention when treating their children.

The bill passed unanimously, though two Republican representatives raised concerns that the legislation was taking the issue away from juries and sending the state down a slippery slope.

The legislation comes in response to an Oregon City church, the Followers of Christ, that has a long history of child deaths even though the conditions from which the children died were medically treatable.

Currently, spiritual treatment can be used as a defense against some* homicide charges. The bill would eliminate that defense and subject parents who chose faith healing over medical treatment at the expense of their child's life to mandatory sentencing under Measure 11.

"In the past two years alone, two children have died and another had been severely disfigured due to lack of medical care," said Democratic Rep. Carolyn Tomei, one of the bill's sponsors. "These children suffered needlessly. Their deaths were avoidable."

The bill has gained the support of several groups, including the Christian Science Church, and passed through legislative committee with unanimous support.

During the floor vote, two Republicans raised concerns about the bill. Rep. Mike McLane, R-Powell Butte, asked Tomei whether parents had ever been found not guilty as a result of the special defense. Tomei explained that in the most recent cases, grand juries have opted to charge the parents with other crimes to avoid the faith healing defense.

McLean, however, appeared undeterred.

"Oregon juries are quite capable of deciding," he said. "We are taking this issue away from juries and grand juries."

Rep. Jim Weidner, R-Yamhill, said he worried "we might be heading down a slippery slope." He said he prayed earlier in the day about his son's severe tonsillitis. His wife took his son to the doctor Thursday morning, he added, but "am I going to go to prison because I took the time to pray with my child?"

Both Republicans voted for the bill but pledged to seek amendments when the legislation passes through the Senate.

Tomei addressed the concerns in her closing remarks.

"Colleagues, this bill is not written ... to send anyone to prison," she said. "Our hope is that we're sending a certain group of people a message that it's against the law if their child is in grave danger ... to not give them medical care."

-- Ryan Kost; Follow me on twitter @oregonianryan

*CORRECTION: This article previously stated that spiritual healing can be used as a defense against all homicide charges. In fact, it can only be used as a defense for some homicide charges. For instance, it can not be used as a defense in the case of second-degree manslaughter.

This article was found at:



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Oregon bill targets faith healing parents who rely on spiritual treatment as a defense to homicide charges




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2 Mar 2011

Oregon bill targets faith healing parents who rely on spiritual treatment as a defense to homicide charges


Respectful Insolence - ScienceBlogs February 22, 2011

Oregon: On the verge of stripping legal protection based on religion from parents who choose prayer instead of medicine

by Orac



Over the years, I've said it many times. Competent adults have the right (or should have the right) to choose or refuse any medical treatment they wish for any reason. It doesn't matter how ridiculous the reason might be. If a competent adult believes that magic water (i.e., homeopathy) can cure him of cancer, we can try to persuade him that such a view is at odds with reality, but in the end personal autonomy and the right to self-determination mean that there will be a few people who will refuse effective medication in favor of quackery. A major force in motivating people to choose unscientific medical treatments is all too often religion. For instance, there's the nonsense that is Scientology castigating psychiatry and claiming that a device that looks as though it were constructed from leftover bits and pieces from the dumpster behind the local Radio Shack can diagnose all sorts of things about your personality and health. Then there are faith healers like John of God,Issam Nemeth, or Benny Hinn.

Most vulnerable of all to faith healing quackery are children. Over the years, I've been enormously depressed to record and comment on the deaths of children who had medical care withheld by their parents in favor of prayer because the parents were fervently convinced that prayer can heal. Madeline Neumann, for instance, died a miserable death from untreated diabetic ketoacidosis because her parents believed that the power of prayer would heal her. Madeline's was an utterly pointless death. Even up to very close to the end, doctors could have saved her with intravenous hydration, correction of her electrolyte disturbances, and, of course, insulin to bring her blood glucose under control. These same parents ignored the desperate entreaties of friends and neighors to take Madeline to the hospital as her health rapidly declined, proclaiming Madeline's illness a "test of faith" for them. Traditionally, the law has stated that adults can refuse treatment for any reason. In essence, adults are free to let themselves suffer and die, but they are not free to subject their children to the same fate by withholding medical care from them. Unfortunately, given the privileged position of religion in society, many states have laws that specifically protect religious child abuse through the withholding of medical care, as CHILD, Inc. documents in addition to the types of horrific deaths children have suffered due to religion-inspired lack of medical care. [see Links section below for related news articles]

Unfortunately, such is the pull of religion in this country that in many cases parents who let their children die by choosing prayer instead of medicine are often not prosecuted. When they are prosecuted, often they are not convicted. In addition, many states have religious exemption laws that make prosecution difficult or impossible. Indeed, I was shocked that Madeline's parents were actually not only prosecuted but her mother was actually convicted for her death despite the law being stacked against the prosecutors. Laws exempting parents using prayer instead of medicine to treat their children are indeed frighteningly common, but that's not the only way religious beliefs are privileged when it comes to children. Consider vaccine exemptions, for example. Nearly every state allows parents to refuse vaccines for their children based on religion alone. Many fewer states allow philosophical exemptions.

One state, it appears, is actually taking steps to try to strip legal protections for parents who choose to treat their children solely with faith and prayer:
Oregon lawmakers will take the first step today toward ending legal protections for parents who rely solely on faith to treat their dying children.
The bill targets the Followers of Christ, an Oregon City church with a long history of children dying from treatable medical conditions. A previous crackdown restricted but did not eliminate religious immunity from state criminal statutes.
Rep. Carolyn Tomei, D-Milwaukie, said deaths of three Followers children in recent years - all without medical intervention - prompted her to introduce the bill. "Such gross and unnecessary neglect cannot be allowed, even if the parents are well-meaning," Tomei said.
The legislation appears primed for approval. It has wide support both political parties, prosecutors, medical providers and child-protection groups, and there is no organized opposition.  [see full article below]

When I first discovered this story, quite frankly, I was surprised. Pleasantly surprised, but surprised. This is a very good thing indeed. Religion is not a permissible excuse for letting children die. Or, at least, it shouldn't be. Yet for over thirty years in Oregon, Followers of Christ have allowed at least 20 children to die of treatable or curable diseases. Just last year alone, for example, one notorious case was that of Neil Beagley, a 16-year-old boy who died of urinary obstruction that could easily have been treated. About a year ago, his parents were finally convicted of negligent homicide. However, deaths from faith healing appeared to be kept "all in the family," so to speak, because it was more than just Neil involved:
The two most recent cases to go to trial, involving the deaths of 15-month-old Ava Worthington and her teenage uncle, Neil Beagley, clearly showed that some church members will defy the law, even if it means a prison sentence.
Ava's parents testified that they believed their faith-healing rituals - prayer, anointing with oil, fasting and laying on of hands - were working right to the minute the girl died of bronchial pneumonia and a blood infection.
Beagley's parents testified that they never considered taking their dying son to a hospital or calling 9-1-1, even when he stopped breathing.
Ava's parents, Raylene and Carl Brent Worthington, were found not guilty of second-degree manslaughter. Beagley's parents, Jeffrey and Marci Beagley, were convicted of criminally negligent homicide last year and sentenced to 16 months in prison.

An additional case came to trial last year as well. This time around, it was a 7 month old infant with a hemangioma. The infant, Alayna Wyland, developed a hemangioma near her eye. This is generally a treatable condition, with the hemangioma being a benign tumor. However, even though hemangiomas are generally benign, that doesn't mean they can't do damage. They tend to grow slowly, and, being very vascular, they can develop considerable blood flow. In Alayna's case, the mass grew, pushing her eyeball down and its large blood vessels eroding the bone of her orbit. She was in danger of losing the vision in that eye. Yet her parents, Timothy and Rebecca Wyland, let the hemangioma grow to this size. In Alayna's case, precious time was lost, because, even though 95% of strawberry hemangiomas involute, the natural history of hemangiomas that do not is to grow slowly like this, sometimes to huge sizes. If they are treated early, often with surgical excision, this sort of horrific outcome can be prevented quite effectively.

It's long past time that every state eliminate the protections that allow loving but misguided parents to use their religion to justify denying life-saving medical care to their children because they believe that their faith will heal their children. Right now, Rep. Carolyn Tomei, D-Milwaukie is showing us the way in Oregon. One thing that gratifies me right now is that there appears to be little or no opposition to this law. Given how easily fundamentalists are able to hijack the concepts of freedom and parental duty to persuade even more moderate religious people that stripping protection for faith healing represents a direct assault on religious freedom, I would have expected more opposition. Maybe a couple of dead children and a baby going blind with a big red growth on her eyebrow made it hard to oppose a bill like this.

Still, the real test will come after the law is passed. The reason is that, stripped of protection based on religion, parents convicted of medical neglect leading to the death of a child could be prosecuted for homocide. The hard part is that such parents, if convicted, would then be subject to Oregon's mandatory sentencing laws. They'd be facing real jail time--long sentences. The question will be whether prosecutors, juries, and judges will have the stomach for that. As much as I'd like to think it possible, a far better solution would be to educate the parents, or even to get them to accept the idea that doctors are actually tools through which God works his will. Unfortunately, so powerful is the pull of religions like Followers of Christ that it's highly unlikely that that will happen. Worse, I don't know that even the threat of long prison terms will deter religious zealots, but right now I don't have any better ideas.

Here's hoping that Tomei succeeds in getting this law passed and that it becomes a model for the rest of the country.


This article was found at:


******************************************************************************
The Oregonian  -  February 20, 2011

Oregon lawmakers appear ready to end legal protections for faith-healing parents

By Steve Mayes, The Oregonian



Oregon lawmakers will take the first step today toward ending legal protections for parents who rely solely on faith to treat their dying children.

The bill targets the Followers of Christ, an Oregon City church with a long history of children dying from treatable medical conditions. A previous crackdown restricted but did not eliminate religious immunity from state criminal statutes.

Rep. Carolyn Tomei, D-Milwaukie, said deaths of three Followers children in recent years – all without medical intervention – prompted her to introduce the bill. "Such gross and unnecessary neglect cannot be allowed, even if the parents are well-meaning," Tomei said.

The legislation appears primed for approval. It has wide support both political parties, prosecutors, medical providers and child-protection groups, and there is no organized opposition.

"I don't think there'll be anyone coming to testify against it," Tomei said.

House Bill 2721 would remove spiritual treatment as a defense for all homicide charges. Moreover, if found guilty, parents would be subject to mandatory sentencing under Oregon's Measure 11.

Legislators and prosecutors hope the threat of long prison sentences will cause church members to reconsider their tradition of rejecting medical treatment in favor of faith healing.

"This will level the playing field so all parents will be operating under the same rules," said Clackamas County District Attorney John Foote. "It's going to make it easier to hold parents accountable who don't protect their children."

Previous reforms 

In the late 1990s, a series of news stories in The Oregonian documented dozens of cases of Followers of Christ children dying from curable medical conditions.

Oregon legislators responded in 1999 with a proposal to eliminate the use of religious belief as a criminal defense. But the bill faced opposition from Christian Scientists and mixed support from lawmakers.

"That was the most we could do at the time," said Kevin Mannix, a Salem attorney who then chaired the House Judiciary subcommittee on criminal law. Mannix is now president of the Oregon Anti-Crime Alliance, which supports HB 2721.

Another wave of Followers of Christ faith-healing deaths started in 2008 and received wide media attention, including television coverage on TruTV, a cable channel formerly known as Court TV.

The publicity of trials "had a dramatic impact" on the need to strengthen the law, Mannix said.

The Christian Science Church also changed its position. The continuing deaths "reached a critical mass," said John Clague, Christian Science media and legislative liaison.

"This is not about Christian Science," Clague said. "This is all coming from another denomination. We should never risk the life of a child through the practice of spiritual care."

Will a new law work?

Practically speaking, it's hard to say how the Followers will react to losing legal protections. Church leaders do not speak to the media and rarely issue statements, and the church did not respond to a request for comment on this story.

Foote has taken a dual approach in dealing with the Followers. He aggressively prosecuted parents who failed to seek medical care for their children. And he reached out, sending a letter last year inviting church members to join him in seeking a middle ground, protecting children while respecting religious practices.

The Followers appear to be divided on the issue of medical care, according to multiple sources familiar with the congregation. Some take their children to doctors but do so privately to avoid criticism or shunning. Some want to use doctors but fear ostracism. And some are hard-core believers who would never seek medical care.

The two most recent cases to go to trial, involving the deaths of 15-month-old Ava Worthington and her teenage uncle, Neil Beagley, clearly showed that some church members will defy the law, even if it means a prison sentence.

Ava's parents testified that they believed their faith-healing rituals – prayer, anointing with oil, fasting and laying on of hands – were working right to the minute the girl died of bronchial pneumonia and a blood infection.

Beagley's parents testified that they never considered taking their dying son to a hospital or calling 9-1-1, even when he stopped breathing.

Ava's parents, Raylene and Carl Brent Worthington, were found not guilty of second-degree manslaughter. Beagley's parents, Jeffrey and Marci Beagley, were convicted of criminally negligent homicide last year and sentenced to 16 months in prison.

A third Followers of Christ couple, Timothy and Rebecca Wyland, were recently charged with first-degree criminal mistreatment for failing to seek treatment for a growth that covered their infant daughter's left eye and left her on the verge of blindness. They are scheduled for trial in May.

Since the Worthingtons, Beagleys, Wylands and other church members won't talk to the media, it's impossible to gauge how they and other parents have been affected by the trials.

All three couples have said that taking their children to doctors would be a sign of spiritual weakness.

Mannix, a devout Catholic, strongly defended a family's right to use prayer and faith healing but emphasized the need to protect children.

"It's not like the state is going out and trying to undermine religion," Mannix said. "(Parents) can adhere to their values as adults, but as a society we will protect their children so they can achieve adulthood and make decisions for themselves," Mannix said.

"God also gave us doctors and the capability to heal physically, and we should use those gifts."

TIMELINE

1995: Lobbied by the Christian Science Church, legislators introduce a religious defense to Oregon's homicide statutes, protecting parents who try to heal their children solely with prayer and faith-healing rituals. Parents who could prove to a judge or jury that faith governed their actions become immune from criminal liability, just as others can assert a claim of self-defense or extreme emotional disturbance.

1997: Again at the behest of Christian Scientists, Oregon legislators add religious shields to the state's first- and second-degree manslaughter statutes.

1998: Citing legal immunities for faith-healers, Clackamas County District Attorney Terry Gustafson declines to prosecute Followers of Christ church members whose 11-year-old son, Bo Phillips, died from untreated diabetes. As he suffered for days, his parents withheld medical treatment in favor of prayer. The boy's death sparks a statewide controversy and calls for changes in Oregon law.

1999: After months of debate, legislators reform Oregon's faith-healing laws, eliminating religious protections in cases of first- and second-degree criminal mistreatment and second-degree manslaughter. In a compromise with advocates of religious freedom and parental rights, legislators also approve a faith-healing exemption to mandatory minimum sentences.

2009: Raylene and Carl Brent Worthington of Oregon City become the first parents prosecuted under the 1999 reforms after their 15-month-old daughter dies from untreated bronchial pneumonia and a blood infection. A Clackamas County jury acquits the mother and convicts the father on a single count of criminal mistreatment. Since then, charges have been brought against several more Followers, including Raylene Worthington's parents, Jeffrey and Marci Beagley, who were found guilty of criminally negligent homicide in the death of their teenage son.

2011: Lawmakers consider eliminating the last remnants of Oregon's religious-defense statutes.


Faith healing and Oregon law  -  WHAT'S NEW

Current law: Oregon is the only state that provides immunity from prosecution for murder by neglect and first-degree manslaughter to those who provide care or treatment to minors "solely by spiritual means pursuant to (their) religious beliefs." Some cases are also exempt from mandatory minimum sentences.

House Bill 2721: Repeals spiritual treatment defense in cases of homicide and criminal mistreatment of children. Those convicted of second-degree manslaughter would be subject to a minimum sentence of six years and three months.


For many more similar articles search for "faith healing" on this blog.



9 Feb 2011

Catholic sponsored hospitals base access to treatment on religious dogma not medical necessity

Secular News Daily  -  January 30, 2011

A Tale of Two Hospitals




Montgomery County, Maryland, lying just to the northwest of Washington, DC, is one of the richest counties in the nation. Its previously rural northern half has exploded with exurban sprawl in recent years, so much so that state authorities recently concluded it’s time for the region to have a new hospital – the first new county hospital in the past thirty years.

Hospital economics are such that one can’t simply up and build a new one; one has to get a “certificate of need” first, to assure adequate capital and quality. Two principal competitors for the precious certificate emerged. One, an Adventist institution which already has a longtime presence in the southern portion of the county, would provide a complete array of medical services. The other, which also has a longtime presence down-county, would provide a range of services limited by the theology of its sponsor, the Catholic Church.

Guess who won? Hint: there are way more Catholics than Adventists in Maryland.

I have no hard evidence that politics played an improper role in the decision of the commission awarding the $202 million project to the Catholic bidder. Certainly, the Adventist bid had politicians on its side – in fact, 12 state legislators representing the area publicly supported the Adventists. I do know, though, that the new Catholic hospital will refuse to provide tubal ligation, hormonal contraception services, and many kinds of fertility treatment, because the Catholic Church says God is against all that. If a pregnant woman in the Catholic hospital suffers from life-threatening complications, its management will let her die rather than perform an abortion, even if it is certain that her fetus is doomed as well. Men seeking vasectomies will also have to look elsewhere.

This is not just speculation. The Washington Post reported that:

In Texas, a Catholic bishop made two hospitals cease doing tube-tying operations for women who are not going to have more babies. In Oregon, another bishop cast a medical center out of his diocese for refusing to discontinue the same procedure. In Arizona, a nun was excommunicated and the hospital where she works was expelled from the church after 116 years for allowing doctors to terminate a pregnancy to save a woman’s life.

Are those just isolated instances, unlikely to be repeated? Nope. The Arizona case, which I wrote about last May, was reviewed and commended by a bishops’ committee chaired by Archbishop Donald Wuerl of the Archdiocese of Washington itself, where the new hospital will be located. Wuerl was then promptly made a Cardinal.

Vaccination

What about vaccination? When vaccination for smallpox was developed in the 18th century, the Catholic theologians of the Sorbonne pondered it at length, then pronounced it sinful. God sends smallpox to punish the wicked, they reasoned, and man would be presumptuous to interfere. Smallpox vaccination was flatly prohibited in the territories of central Italy controlled by the Pope until he was deposed from the temporal power in 1870. As late as 1885, when a smallpox epidemic broke out in Montreal, the Protestant community was largely spared because it was vaccinated. But the Catholic population was decimated, because the priests insisted that vaccination was sinful. AbbĂ© Filiatrault declared that “If we are afflicted with smallpox, it is because we had a carnival last winter, feasting the flesh, which has offended the Lord; . . . it is to punish our pride that God has sent us smallpox.”

Though the Church grudgingly came around on smallpox vaccination, today quite a few Catholic God experts oppose a new vaccine that reduces women’s risk of contracting cervical cancer, a sexually transmitted disease. Cancer is seen as one of God’s punishments for committing sex; reducing that risk might result in more sex, a victory for the devil. I have no idea whether the cervical cancer vaccine will be banned at the new hospital or not – that’s up to the whim of Cardinal Wuerl.

Catholic hospitals have been inextricably linked with politics for a long time. In mid-20th century Quebec, strongman Maurice Duplessis maintained himself in power for decades by leaning on the Church to provide cut-rate educational and medical services, so that he could devote tax money to infrastructure contractors who gave his party massive kickbacks. The cheap school and hospital services were provided courtesy of thousands of women brainwashed into the belief that living as nuns, on a bare subsistence level, would earn them brownie points in the next world.

In the United States, Catholic hospitals used their economic clout to support the Church’s political agenda. When Massachusetts held a referendum campaign to liberalize the laws against condoms in 1947, the Catholic hospital in Springfield fired four Protestant and two Jewish gynecologists from its staff for favoring a revision in the law. In neighboring Connecticut, six more non-Catholic doctors were fired that year for supporting a bill in the legislature to the same effect.

The Ultimate Catholic Hospital

The most fascinating Catholic hospital of all was the one that operated for many years at Lourdes, the French village where in 1858 an illiterate shepherdess named Bernadette Soubirous claimed she saw visions of the Virgin Mary. The civil authorities in the town did not find her tale credible and sought to downplay it, but orders came down from the Emperor Napoleon himself – then anxious to placate politically powerful Catholics – to throw open the site to all pilgrims who wanted to come.

Soon the little village was inundated with visitors, many of them desperately ill and seeking a miracle cure. The worst cases were sent to the Hospital of Our Lady of Dolours, which was crammed to several times its capacity, with mattresses covering every available inch of floor space. What made this hospital special was that it had no doctors, and no medicine. The Church was intent on proving that the waters of Lourdes worked miracle cures, and with scientific rigor sought to exclude all possible alternative explanations for patients who left the village in better shape than they arrived.

Émile Zola’s 1894 novel Lourdes paints a vivid picture of the Hospital of Our Lady of Dolours, of the baths where patients lined up to be immersed in the same holy water where the microbes of hundreds of other sufferers had been rinsed off earlier in the day, and of the “Verification Office” where the doctors who were not tending the sick debated the merits of individual claims of cure. Though Zola was a strong secularist, he did not dispute that something unusual was in fact occurring at Lourdes, at least in a small minority of cases.

Forces as yet but imperfectly studied, of which one was even ignorant, were certainly at work – autosuggestion, long prepared disturbance of the nerves; the inspiriting influence of the journey, the prayers, and the hymns; and especially the healing breath, the unknown force which was evolved from the multitude, in the acute crisis of faith. Thus it seemed to him anything but intelligent to believe in trickery. The facts were both of a much more lofty and much more simple nature. … The desire to be healed did heal; the thirst for a miracle worked the miracle.

Studies today confirm Zola’s insight; placebos actually work, a startling percentage of the time.

If the new Montgomery County Catholic hospital survives a likely court challenge, it will have doctors and medicines. Indeed, the down-county hospital it is affiliated with has an excellent reputation, at least for the limited range of services it provides. But aside from the shabby treatment of women, there is the huge looming problem with government allowing the proliferation of Catholic hospitals where a plausible alternative exists.

Suppose that in some civilized country where the Christian right doesn’t micromanage government funding of medical research, they figure out a way to use embryonic stem cells to start treating all kinds of conditions, from paralysis to blindness. Stem cells have the potential, according to some, to revolutionize the entire practice of medicine. But will such stem cell therapies be available in a Catholic hospital? The answer will be up to the changeable whim of the future Catholic hierarchy; from the virulence of their rhetoric against embryonic stem cell research to date, though, it appears likely that the answer will be “No.” Up-county residents will have to go elsewhere for their treatment – defeating the whole purpose of building a new hospital there in the first place. Why, other than sheer power politics, would a government sanction this?

Related articles on Secualar News Daily:

US Conference of Catholic Bishops Takes End-of-Life Decisions Away from Patients and Doctors

Jesus smites hundreds with Hepatitis A for being Catholic!

The Trial of the Catholic Church: A Tale of Moral and Financial Bankruptcy
  
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