Showing posts with label corporal punishment. Show all posts
Showing posts with label corporal punishment. Show all posts

10 Jun 2011

Black Hebrews cult leader and six others charged with murder after bodies of missing woman and boy found



News & Observer    -   North Carolina    June 10, 2011

Cult leader Pete Moses Jr. charged in boy's death

BY THOMASI MCDONALD AND MANDY LOCKE -  N&O Staff Writers




DURHAM -- Investigators found the remains of a child Thursday at the same East Durham house where a missing woman's body was discovered Wednesday.

Pete Lucas Moses Jr., 27, is charged with first degree murder in the death of 5-year-old Jadon Higganbothan, thought to have been missing since October 2010.

Investigators suspect Jadon and Antoinetta Yvonne McKoy, 28, whose body was unearthed at the house Wednesday, were the victims of a small religious cult led by Moses.

Sheilda Evelyn Harris, Moses' mother, and her husband rented the Ashe Street house for almost a year, property owner Dr. Wesley King said Thursday. They moved out of the house Feb. 19, within days of when police went toMoses' home at 2109 Pear Tree Lane, looking for McKoy.

"Their lease was up Feb. 28," King, a Durham orthodontist, said.

Moses also was charged Wednesday with the first-degree murder of McKoy. Also charged were six others: Lavada Quinzetta Harris, 40; Sheilda Evelyn Harris, 56; Shelia Falisha Moses, 20; P. Leonard Moses, 20; Larhonda Renee Smith, 40; and Vania Rae Sisk, 25, who is Jadon's mother.

Pete Moses Jr. has been held in the Durham County jail since he was arrested April 12, accused of assaulting and kidnapping Zayna Thomas, one of several women who police say lived with him in polygamous relationships. Four others were taken into custody Wednesday. Sisk and Smith turned themselves in Thursday morning.

The case began to unfold in February when a police officer went to the 2109 Pear Tree Lane home of Pete Moses Jr., looking for McKoy. She had been reported missing by her family after going to visit Moses in December.

It was Zayna Thomas who answered the door, and she related an unimaginable tale.

Identified in court documents as "ZT," Thomas told police that Pete Moses Jr. killed Jadon. Sisk said she left her son with an acquaintance in Durham on Feb. 20, but investigators couldn't find anyone who had seen him since October 2010.

Thomas also told police that Sisk and Smith beat McKoy as she tried to escape, and then Sisk, on Moses' order, shot and killed McKoy.

According to search warrants, police found some evidence to suggest foul play inside the house on Pear Tree Lane: spots that looked like blood, a fired bullet and shell casing, and indications that areas of the house had been vigorously cleaned.

But, until Wednesday, no bodies had been found and authorities didn't have enough evidence to charge Moses with murder.

All seven suspects are in custody at the Durham County jail without bail bonds.

'Good tenants'

The white concrete block house at 2622 Ashe St. has been vacant since Sheilda Evelyn Harris and several of her family members moved out in February, according to King, the property owner.

"They were good tenants who paid their rent on time," he said. "I never had any problems with them."

Durham Police Chief Jose Lopez said the house had not been part of their investigation because Moses' mother was not under suspicion.

"There was no reason to get a search warrant," he said.

King said Sheilda Harris lived at the home for about a year with her husband, Anthony Leon Harris, two of her children, Sheila Moses and P. Leonard Moses, and her stepdaughter, Diamond Harris, 7.

Diamond Harris has been placed in foster care, but her biological mother, Regina Oliverei, and stepfather, Alfred Oliverei Jr., are battling with the Durham Department of Social Services to regain custody.

Regina Oliverei said she lost custody of both her daughters in June 2009, when she had to serve 16 days in jail for a worthless check conviction.

The Olivereis live on Owen Street, just around the corner from the Ashe Street house. Regina Oliverei said Diamond had became a withdrawn person who refused to hug her during weekend visits and who cried when it was time to return to Ashe Street.

Remains found

McKoy's remains were found Wednesday by a plumber called to investigate clogged pipes at the Ashe Street house. The plumber borrowed a shovel from the next door neighbor and the two men dug until they realized something was in the bag and called police.

McKoy lived in Washington but reconnected with Pete Moses Jr. over the Internet a year ago. When she visited him in Durham a few times, he told her the other women were his sisters whom he refused to abandon as the fathers of their children had, McKoy's sister, Janayia Dubose, said.

But Zayna Thomas described a belief system and lifestyle that Durham police have since labeled a cult affiliated with Black Hebrews, a religious sect that believes a race war will culminate in blacks' dominance. Moses fathered children with the women and kept his growing brood under lock and key.

"My sister is a devout Christian," Dubose said earlier this year.

In December, McKoy traveled to North Carolina again to talk to police about someone stealing her identity, Dubose said. Family members last talked to her a few days after she arrived.

"It is unlike my sister to go silent," Dubose said. "When Christmas came and she hadn't returned, we knew something was wrong."

News researchers Brooke Cain and Peggy Neal contributed to this report.

This article was found at:


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News & Observer    -   North Carolina    June 9, 2011

Additional remains of small child found at Durham house

BY THOMASI MCDONALD AND MANDY LOCKE - N&O Staff writers



DURHAM -- Police have found a second set of human remains, consistent with those of a small child, in the East Durham neighborhood where a missing woman's body was found Wednesday.

Police spokesman Kammie Michael confirmed that a medical examiner was called to the scene on Ashe Street this evening and determined that the second set of human remains are consistent with those of a small child.

Human remains that police think is Antoinetta Yvonne McKoy, the suspected victim of a small religious cult, were unearthed Wednesday in the backyard of a vacant rental house at 2622 Ashe St.

The last two suspects in a murder case turned themselves in today.

Vania Sisk and Larhonda Smith joined five people already behind bars. All seven suspects are in Durham County Jail without bonds.

Charles McLean, 64, a stock clerk at Angus Barn, was working on his grandson's bicycle Wednesday morning behind his red-brick home when a plumber working next door at 2622 Ashe St. asked to borrow a shovel.

Pipes that ran from the house under the backyard were clogged and the man suspected it had something to do with a thick black plastic bag that was sticking up out of the ground behind a white storage shed.

"He got to shoveling and the more he dug, the bigger the bag got," McLean said.

Something inside the bag smelled rotten and the men thought someone may have buried a dead dog in the foot-deep hole. Another neighbor had come over and suggested they tear open the heavy-duty garbage bag.

"I told them to leave that alone and call the police," McLean said.

When an officer arrived, he used a nail to rip a long tear in the bag and what the men saw was not somebody's deceased pet.

"It looked like a forearm," McLean said. "It was still intact."

McLean said the officer quickly shooed them away from the scene and called for assistance.

Durham Police Chief Jose Lopez would not confirm McLean's account of how McKoy's body was found.

"But it sounds familiar," the police chief said.

A medical examiner came to the scene and confirmed that the remains were human, according to police spokeswoman Kammie Michael.

By evening, seven people were charged with murder in the death of McKoy, 28, whose family reported her missing in February.

Five suspects - Pete Lucas Moses Jr., 27, Lavada Quinzetta Harris, 40, Shielda Evelyn Harris, 56, Shelia Moses, 20, and P. Leonard Moses, 20, - were in custody Wednesday night. All but Pete Lucas Moses listed their address as 2146 Charles St.

Pete Lucas Moses had been held in the Durham County jail since he was arrested April 12, accused of assaulting and kidnapping Zayna Thomas, one of several women who police say lived with him in polygamous relationships.

Police have been working for months to build a case against him in the disappearance of McKoy, his former high school sweetheart, and Jadon Higganbothan, the 5-year-old son of Vania Sisk, another of his live-in girlfriends.

Jadon, last seen in October 2010, remains missing. Sisk told investigators she left her son with an acquaintance in Durham on Feb. 20.

A missing person

The case began to unfold in February when a police officer went to Pete Lucas Moses' home at 2109 Pear Tree Lane, looking for McKoy, who had been reported missing by her family after going to visit Moses in December.

Thomas came to the door and related an unimaginable tale.

Identified in court documents as "ZT," she told police that Pete Lucas Moses killed Jadon. She also said Sisk and another woman, Smith, beat McKoy as she tried to escape. She told them that Sisk, under Moses' order, shot and killed McKoy.

According to search warrants, police found some evidence to suggest foul play inside the house on Pear Tree Lane: spots that looked like blood, a fired bullet and shell casing, and indications that areas of the house had been vigorously cleaned.

But, until Wednesday, no bodies had been found and authorities didn't have enough evidence to charge him with murder.

Thomas described a belief system and lifestyle that Durham police have since labeled a cult affiliated with Black Hebrews, a religious sect that believes a race war will culminate in blacks' dominance.

Pete Lucas Moses fathered children with the women and kept his growing brood under lock and key.

McKoy lived in Washington, but reconnected with Pete Lucas Moses over the Internet a year ago. When she visited him in Durham a few times, he told her the other women were his sisters whom he refused to abandon as the fathers of their children had, McKoy's sister, Janayia Dubose, said.

She also had no concept of his religious beliefs.

"My sister is a devout Christian," Dubose said earlier this year.

Coming to N.C.

In December, McKoy traveled to North Carolina again to talk to police about someone stealing her identity, Dubose said. She packed a few changes of clothes and her Bible, Dubose said.

McKoy last talked to her family in early December, a few days after she arrived.

"It is unlike my sister to go silent," Dubose said. "When Christmas came and she hadn't returned, we knew something was wrong."

When they tracked down a phone number for Moses, he told them McKoy was fine but wouldn't put her on the phone. Durham police started to investigate in February.

News researchers Brooke Cain and Peggy Neal contributed to this report.


This article was found at:



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5 Jun 2011

Two men ordered beaten by Tony Alamo enforcer awarded millions by jury, 5 women raped by Alamo received far less



Forbes   -  Associated Press           June 3, 2011

2 ex-ministry members get $33 million each in suit

By JEANNIE NUSS




LITTLE ROCK, Ark. -- A jury awarded two former members of imprisoned evangelist Tony Alamo's ministry $33 million each on Thursday in response to charges that Alamo ordered them to be beaten.

But Seth Calagna, 21, and Spencer Ondirsek, 20, likely will not see payouts from the judgment anytime soon, said Alamo's attorney John Wesley Hall Jr.

"Tony Alamo Christian Ministries doesn't have that kind of money," he said. "Never has. Never will."

The jury in Texarkana, Ark., deliberated for about two hours before they returned with a verdict in the civil suit, which alleges that Alamo ordered another man, John Kolbek, to beat the young men while they were raised on the ministry's compound in southwest Arkansas.

The jury found Alamo liable for battery, outrage and conspiracy and awarded Calagna and Ondirsek $30 million each in punitive damages, plus another $3 million each to compensate them for past injuries and mental anguish. In comparison, a federal judge ruled last year that five young women whom Alamo sexually assaulted and took as "wives" were entitled to $500,000 each.

Calagna and Ondirsek were previously awarded $1.5 million each from Kolbek after he failed to respond to their lawsuit. They haven't collected any of that money yet, their attorney, W. David Carter of Texarkana, Texas, said. Kolbek died in January.

But Carter said he plans to search for properties on which he can collect the awards from both Kolbek and Alamo.

"We're going to look far and wide to see what properties might be available to pay the judgment," Carter said. "Whatever we find we will execute on."

Alamo's attorney called the sums awarded "outlandish" and said he plans to ask a federal judge to reduce the amounts. He also likely will appeal the verdict.

"It's a long way from being over," Hall said.

Hall had argued that the Bible condones corporal punishment. He wanted to tell jurors about Arkansas law regarding corporal punishment that was on the books when the alleged beatings occurred. But U.S. Magistrate Judge Barry A. Bryant disagreed and didn't include Hall's instructions, part of which were to read: "The fact there was bruising does not make corporal punishment unreasonable. If you find that corporal punishment was reasonably applied and was not excessive, then your verdict should be for Tony Alamo and against Spencer Ondrisek and Seth Calagna."

Hall also said that Thursday's verdict means he'll likely have to file for a change of venue in other cases involving Alamo's ministry.

"It's apparent that Tony Alamo can't get a fair trial in that community," Hall said.

Alamo, whose real name is Bernie LaZar Hoffman, is serving a 175-year term in federal prison in Terre Haute, Ind. He did not appear in federal court for the civil trial because it was too expensive to transport him to Texarkana.

His wife, Sharon, and Calagna's mother, Barbara Calagna, were among several witnesses to testify on his behalf.

Calagna's mother, Barbara Calagna, said the spankings were the best thing to ever happen to her son.

Calagna's attorney disagreed.

"Seth's mother's testimony is a prime example of how blindly people will follow Tony Alamo when they believe he's a prophet of God," Carter said. "She turned her back on her own son and allowed him to be beaten savagely on numerous occasions."

Beyond compensating the two young men, Carter said the suit was designed to prevent other people from following in Alamo's footsteps.

"It's intended to send a message not only to Alamo but to anyone else who might manipulate scripture in an attempt to control others for their own advantage," Carter said.


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4 Jun 2011

Brother of home church pastor pleads guilty to physical and psychological child abuse for using corporal punishment



Wisconsin State Journal - June 1, 2011

Pastor’s brother pleads guilty to child abuse for corporal punishment of kids

by ED TRELEVEN




The brother of a Black Earth church pastor who advocated corporal punishment for children of church members pleaded guilty Wednesday to child abuse and causing mental harm to a child.

A plea agreement would have asked Dane County Circuit Judge Sarah O’Brien to place John R. Caminiti, 45, on probation for three years with no jail time, but O’Brien instead ordered a pre-sentence investigation to be conducted by the state Department of Corrections. She will set sentencing for a later date.

O’Brien said she wasn’t necessarily rejecting the sentencing recommendation, but instead wanted more information so she could make a better-informed decision.

Caminiti is the brother of Phil Caminiti, the pastor of Aleitheia Bible Church in Black Earth. The church, which holds its services in private homes, advocates the use of corporal punishment using such things as wooden dowels and wooden spoons to discipline children, following the principle of “spare the rod and spoil the child.”

John Caminiti pleaded guilty to causing mental harm to a child, admitting to “shunning” a teenage son by confining him to his bedroom for four weeks for having feelings that the boy described as pressure and fear, according to a criminal complaint. The boy said he had been told not to have feelings, the complaint states.

During the time he was confined to his room, the complaint states, the boy was not allowed to go downstairs or do school work, and meals were brought to him in his room. The boy was ordinarily home-schooled.

Caminiti also pleaded guilty to two counts of child abuse, for using dowels on two of his other children when they were disobedient.

In all, eight people associated with Aleitheia Bible Church have been charged with child abuse for their use of corporal punishment on their own children and others. Phil Caminiti, 54, faces eight counts of conspiracy to commit child abuse. His son and daughter-in-law, Matthew and Alina Caminiti, also face several child abuse charges.

Church members Timothy and Maria Stephenson and Timothy and Andrew Wick are also charged with child abuse.


This article was found at:


http://host.madison.com/wsj/news/local/crime_and_courts/article_bd965540-8c89-11e0-aa17-001cc4c03286.html

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1 Jun 2011

New Zealand research suggests Maori child abuse only arose after missionaries introduced them to corporal punishment



Sunday Star Times  -  New Zealand     May 29, 2011

Research debunks Maori abuse

by MARIKA HIL
L



A new parenting programme targeted at Maori tells them they are inherently loving and nurturing caregivers and family violence has arisen only because of European missionaries.

The Office of the Children's Commissioner is releasing its "Maori Parenting" report on Thursday in a bid to curb violence.

Prior to Europeans arriving, the report says children were considered gifts from the gods and whanau shunned child abuse.

The researchers suggested abuse arose only after Maori were introduced to corporal punishment in missionary-run classrooms.

Te Kahui Mana Ririki, the child advocacy group which commissioned the research, has reported a reduction in child abuse after running workshops based on its findings.

Chair Dr Hone Kaa said Maori parents were able to see themselves in a much more positive light. "It will serve to demonstrate to Maori they don't have to believe they're inherently violent," he said.

Maori children were taught by Europeans that bad behaviour should be punished by physical violence, he said. This steered away from the traditional idea children were tapu and discipline should be avoided because it tamed the child's spirit.

Te Kahui Mana Ririki director Anton Blank said Maori should be taught to revert back to these traditional child-rearing practices. He said this model moves away from Pakeha-determined programmes for Maori families. "Maori people want to see their own culture reflected in programmes. This is uniquely Maori and is based on our history and legends. It gives us a whole lot of values that possibly many of us didn't realise we had."

Plans are under way for Plunket to pilot the programme in Hamilton. The report researched the treatment of children using oral histories, poems, and European observations.

It traced Maori history from the separation of Ranginui the Sky Father and Papatuanuku the Earth Mother through to early Europeans' reports of children's relationships with whanau.

Researchers found children were treated with loving care and indulged. "The father was devotedly fond of his children and they were his pride and delight," the report found. "Children would entwine themselves around their father's neck for an entire day, asleep or awake, as a constant companion." This instilled love, security, and confidence into Maori children.

Lead researcher Margaret Mountain Harte hoped the findings could be introduced in school curriculums to educate Maori teens. "It's empowering for me. The whole warrior culture was balanced by the nurturing one," she said.

However, the report has been criticised for painting too rosy a picture of pre-European times. Maori history professor Paul Moon, of Auckland University of Technology, dismissed the idea abuse began after the Europeans came. "The proposition that missionaries introduced violence, it's one of those allegations that entered the historical bloodstream and once it's in that bloodstream, it's hard to get out. I would want to see evidence."

He cited the fact Maori girls were sometimes killed because they were considered less useful than males. "If children were treated as sacred items, how do you explain female infanticide?" Moon said the report's reliance on oral histories and lullabies also raised doubts over its reliability.


This article was found at:



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Last Catholic high school in US using corporal punishment is fighting archbishop's efforts to end the abuse






25 May 2011

After religious conversion New Jersey mother beat and neglected children but authorities did not intervene until one died



The Star-Ledger       New Jersey       May 24, 2011

Reports of neglect made against mother of Irvington girl who died, but charges were not filed

By Star-Ledger Staff




Irvington -- In the DYFS case file, the first sign of trouble was on March 23, 2006.

That was the day Venette Ovilde was accused of neglecting her 3-year-old daughter, Christiana Glenn, the day the state Division of Youth and Family Services opened its file on the 24-year-old Irvington woman.

Details provided by the agency today allege three more instances of physical abuse and neglect would follow in less than two years, with one claiming Ovilde had beaten Christiana after the child wet her bed. In the last documented report, on April 4, 2008, Ovilde allegedly abused and left unattended Christiana and two younger children, but by May 2008, the allegations had all been marked "unfounded" and the cases closed.

On Sunday afternoon paramedics discovered the broken and severely malnourished body of Christiana in her bedroom. She was dead. The other children, who are 6 and 7, were alive but had similar broken bones and with barely enough flesh to cover their faces, authorities said. They remain hospitalized.

Ovilde, 29, who had called police to report her child wasn’t breathing, was arrested and stands charged with aggravated manslaughter and child endangerment. Her roommate, Myriam Janvier, 23, is charged with child endangerment.

The revelation that the state’s child welfare system, supposedly undergoing a massive reform, may have failed a family in tragic crisis was among a series of developments today in a case that has baffled law enforcement and outraged the community.

Interviews today with neighbors, friends and relatives described how the family appeared to undergo a sudden change sometime around the first DYFS report. The mother, they say, went through a religious awakening. She fasted for days on end, shrouded herself, her children and apartment in white, chanted loudly and met daily with a man who had named himself after Jesus.

The children, who were never enrolled in school and rarely left their second-floor apartment, essentially disappeared.

"We expect the department will initiate a full investigation with the Department of Education and other state agencies to understand how this family could have slipped under the radar of the child protection system for the last two years,’’ said Judith Meltzer, a Washington, D.C., child welfare expert who is the federal court-appointed monitor for the ongoing DYFS reform effort.

It was in 2008 when Ovilde’s religious conversion began, after meeting a man who called himself Emanyuel Rezirekson-Kris, her older sister, Mullyan Ovilde, said. Venette, she said, "was brainwashed" by Rezirekson-Kris, she said through tears.

After meeting Rezirekson-Kris, Venette Ovilde approached her sister, saying both women needed to turn their lives around. "She said ‘Sis, you need to follow Christ. You’re doing demonic things, but Pastor Emanyuel can help,'" Mullyan Ovilde said.

The faith Rezirekson-Kris practices is called "Walking With Christ," Mullyan Ovilde said, a congregation that may have been based out of Venette Ovilde’s Irvington apartment. Its members may have included only Ovilde, her children, Janvier and three other women. Rezirekson-Kris urged Venette to fast, suggesting she eat fish in place of meat, then only vegetables, Mullyan said. Venette rarely spoke with her family after meeting him, her sister said, and began referring to her oldest daughter as Christina Rezirekson.

When approached inside a bakery he owns in Elizabeth today and asked if he was Ovilde’s spiritual adviser, Rezirekson-Kris said only, "May God bless you."

Mullyan Ovilde said she believes Rezirekson-Kris is responsible for the change in her sister, who is seen smiling and hugging her children in various family photos she shared with a reporter today.

Essex County acting Prosecutor Caroyln Murray would not say whether Rezirekson-Kris is part of the investigation, which remains active despite the two arrests. Authorities are trying to determine what role, if any, the religious affiliation played in Christiana Ovilde’s death, and whether the child’s physical abuse and malnutrition were in some way connected.

"This is an active investigation and in all honesty, that would be just speculation at this point," Murray said today.

But when Christiana was found in the apartment Sunday, she was wearing white garments associated with the "Walking With Christ" faith, according to two law enforcement sources with knowledge of the investigation but who were not allowed to discuss the case.

Marita Lind, a pediatrician specializing in child abuse at the University of Medicine and Dentistry of New Jersey, said she did not see many instances of religious-based neglect or starvation. Religion sometimes are used as a justification for patterns of abuse, she said.

"I don’t know of a religion that advocates for you to harm or kill your child. If the person did so, they did it on their own. The religion is not to blame," Lind said.

But after Ovilde’s religious conversion, neighbors said, the children essentially vanished, and the Irvington School District said none of the kids was ever enrolled. "They were always home-schooled," Superintendent Ethel Hasty said today. "That’s what the family chose to do."

According to the state’s compulsory education law, school officials have very little responsibility to ensure that home-schooled children are being properly educated. That obligation falls squarely on parents or guardians.

Authorities say Ovilde divorced the children’s biological father, Shakiel Glenn, in 2005, after three years of marriage. He has been notified about his daughter’s death, but there is little information on him. He is listed as living in Jersey City, but attempts to reach him were unsuccessful.

William Weathers, who rented out the Irvington apartment to Ovilde five years ago, said the children who had once been bubbly and energetic just stopped appearing on the streets.

Calvin McLean, a next-door neighbor, noticed a similar change. "They didn’t go too many places. The kids were always home. Always," McLean said.

Inside the home, Weathers and numerous neighbors said they would hear the family’s loud, chanting prayers several times a day. Following the allegations of abuse, DYFS completed a medical history on everyone in the home, ordered Ovilde to undergo a psychiatric and psychological assessment, and provided furniture for the family.

In May 2006, DYFS also assigned a parental "aide" to assist Ovilde, department spokeswoman Lauren Kidd said. DYFS would have required the family to be visited monthly by a caseworker.

Children and Families Commissioner Allison Blake called Christiana’s death "a tragedy." "I’m deeply upset by it," she said. "When I saw there was a DYFS history, I wanted to understand what the history was.’’

She said the agency will "review the entire case."

Whatever details from the internal investigation reveal about how DYFS handled the case will be turned over to the Child Fatality and Near-Fatality Review Board. The board periodically releases a report but does not refer to any case by name. Details of Christiana’s death bear an unsettling resemblance to another child’s case eight years ago that riveted national attention on New Jersey’s deeply-troubled child welfare system. In January 2003, Essex County investigators got a tip that led them to a Newark apartment, where they found a 7-year-old boy and a 4-year-old boy — lice-infested and suffering from malnutrition and dehydration — cowering under a bed soiled with urine, feces and vomit.

Later they found the older brother, 7-year-old Faheem Williams’ body wrapped in a quilt, stuffed in a plastic storage box and hidden inside a closet. An autopsy showed the child had died from starvation and blunt force trauma to the stomach weeks earlier.

Then-Gov. James McGreevey revealed the Division of Youth and Family Services had botched the Williams family’s case, by severing its decade-long involvement with the family.

The state eventually settled a class-action lawsuit on behalf of foster children brought by the national advocacy group, Children’s Rights. Supervised by a federal judge in Newark and a child welfare expert in Washington D.C., the state has pumped more than $1 billion into reforming DYFS but the agency still operates under the watch of a federal monitor.

By Susan K. Livio and James Queally/The Star-Ledger

Staff writers Alexi Friedman, Ryan Hutchins, Richard Khavkine and Seth Augenstein contributed to this report.


This article was found at:


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The Star-Ledger       New Jersey       May 27, 2011

For 8-year-old Irvington girl who died, a short life bereft of toys, fun

By Star-Ledger Staff




IRVINGTON — Two years before starvation made her bones as brittle as dead twigs, Christiana Glenn sat with her godparents in the office of a court-appointed counselor, explaining what life was like in her Irvington apartment.

Meals were soup and crackers. Always soup and crackers. That's what Pastor Kris wanted, the godparents said Christiana, then 6, told the counselor.

What about toys, she was asked.

There were no toys, the girl answered. Christiana’s mother — "mommy sensei," she called her — believed toys were "idols."

And school?

"We don’t go to school," the girl said, according to her godparents. "Pastor Kris teach us and we stay at home."

And what did she do for fun?

Tommie and Mary McCoy said their goddaughter sighed deeply and didn’t respond.

The account of that meeting, held in West Orange in August 2009, offers an early glimpse into the spare, sheltered existence of a child who would later suffer an agonizing death, one brought on by severe malnutrition and complications of a badly broken leg.

As prosecutors and child welfare officials continued parallel investigations, the McCoys and their daughter, Channell Fields, spoke of their efforts to help Christiana, discovered dead by her mother on Sunday.

The mother, Venette Ovilde, has been charged with aggravated manslaughter in the death of the 8-year-old. She faces additional charges stemming from the alleged neglect of her two younger children, a 7-year-old girl and a 6-year-old boy. The siblings, also suffering from broken bones and severe malnutrition, remained hospitalized Thursday, authorities said.

The McCoys, who live in Bergen County, had been part of Christiana’s life since her birth, taking her in for weeks at a time and sharing birthdays and holidays with her. At one point, they said, the girl accompanied them on a trip to Disney World.

"She was a sweet girl," Fields said. "She always wanted people to see her when she was dressed up. She loved to wake you up in the morning. She would stick her finger in my ear."

They family had come to know Ovilde through their non-denominational Christian church, Fountain of Life in Woodbridge. Ovilde, they said, later joined a different church in Newark. Then, in 2008, she met "Pastor Kris."

Emanyel Rezireksyon Kris, 37, practiced a faith the McCoys didn’t recognize. A native of Haiti who went by the name Andre Wilkens before legally changing his name, Rezireksyon Kris led services daily inside Ovilde’s Chancellor Avenue apartment, where the sounds of frenzied chanting filtered through the walls and windows.

Ovilde, the McCoys and Fields said, quit working as a teacher’s assistant at Calvery Christian Academy in Newark and withdrew Christiana from the school. Once a doting mother, Ovilde began to neglect her children as she devoted more and more of her time to the sect, the godparents said.

Increasingly concerned about Christiana’s welfare, the McCoys in 2009 moved to gain custody of her in the family division of Superior Court in Newark. The meeting with the counselor in West Orange was meant to assess the strength of the McCoys’ relationship with the girl. In the end, the McCoys said, a judge denied their custody request.

The decision deeply troubled the McCoys, who said Ovilde had fully embraced what they called a a "cult."

"To a certain extent, she was manipulated and brainwashed," Fields said.

Fields said her visits to Ovilde’s apartment ventured into the eerie. During one visit, four robed women stood in the corners of Ovilde’s living room, chanting loudly as they stared at Fields, she said.

On another trip to Irvington, seven members of the congregation stood lined against a wall, as if at attention, watching her.

Over time, Fields said, she and her parents were completely cut off from Christiana.

By last week, the girl’s medical condition had become dire, authorities said.

A law enforcement official with knowledge of the case said Christiana was "malnourished beyond belief." The sustained lack of food made the girl’s bones easily susceptible to breaks. Indeed, the official said, Christiana’s femur may have broken on its own, in the course of movement, and not as a result of a beating.

"The femur is the strongest bone in the body, but it was so brittle that it fractured in two places," said the official, who was not authorized to discuss the case publicly. "Must have been immense pain."

By Ryan Hutchins and Mark Mueller/The Star-Ledger

Staff writers Susan K. Livio, James Queally, Alexi Friedman and Seth Augenstein contributed to this report.


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14 May 2011

Twelve Tribes continue to reject cult label while physically, intellectually and spiritually abusing their children



Boulder Weekly   -  Colorado      May 12, 2011

Father, son & holy toast


By Jefferson Dodge



Rumors have been circulating that The Yellow Deli, which opened about a month ago near the corner of Ninth and Pearl streets in Boulder, is operated by a religious “cult.”

The establishment that took the place of Heidi’s Deli is part of a chain of restaurants that has been both lauded for its Reuben sandwiches and chastised for its fundamentalist Christian point of view.

The group behind the Yellow Deli is an international organization called Twelve Tribes. And an Internet search of Twelve Tribes turns up all sorts of claims, including allegations of child labor, racism and homophobia.

While the group has continually rejected the “cult” label, its members have been accused of suppressing women’s rights, abusing children and sending their founder money to support a lavish lifestyle.

But a visit to the Boulder Yellow Deli reveals a group that is open and eager to dispel what they say are misconceptions about the Twelve Tribes perpetuated by the media and others.

ROOTS OF A MOVEMENT

Gene Spriggs formed the Twelve Tribes in 1972 in Chattanooga, Tenn. The group created the Yellow Deli soon after because, according to the group’s website, they hoped to create “a place where they could work for a living and still be together, learning all about their Saviour and his Teachings.” The menu proclaimed, “Our specialty is the fruit of the Spirit. Why not ask?” Over the years, Twelve Tribes has been accused of both child labor and child abuse. Members attribute it to the anti-cult movement and their homeschooling practices, which include having kids do chores alongside parents and disciplining their children by smacking them with thin wooden rods, or “balloon sticks,” adhering to a biblical passage about using “reeds” for the same purpose.

They have been accused of forcing women into the roles of subservient wife and child-bearer, and forbidding contraceptives and the use of drugs during childbirth. New members are expected to give up all of their belongings and wealth once they join the Twelve Tribes, so that the entire community can share the resources equally. Some also give up their previous relationships. According to their website, new members get “new friends, a new job, a new hairstyle, a new address and, most importantly, a new Master, who will direct every aspect of your life.”

The group is known for being a sort of hippie Jesus commune, one in which all members live together, have an equal voice, share the work and share the rewards, a community in which no one is rich or poor. They take biblical passages literally, believing that they should recruit others to their point of view, that adultery and the use of drugs or alcohol are wrong. Outside influences such as television and video games are frowned upon.

The group reportedly wants to propagate extensively, so that there are 144,000 virginal males to serve as the bride of Messiah when Judgment Day comes.

In addition, the Twelve Tribes has been accused of lying to government and court officials to protect their own. They justify it by comparing it to lying to the Nazis about the location of Jews during the Holocaust, saying that the Bible does not require the truth to be told to evil men who aim to hurt the innocent.

According to a page on the group’s website attributed to a female member of the group, “God created woman to be a friend and a helper for man. She was created to be a wife and a mother, to raise children who would in turn know who they were created to be. In this she would find peace and rest. Sadly enough today though, many women strive to be something ‘better.’ But the good news that we’ve found is that there is nothing better than becoming who you were truly created to be. In this we are learning to have true modesty, that is, a true estimation of ourselves. We are not pitiful little housewives that are bossed around all day by overbearing men, but we are happy, liberated women who willingly submit ourselves to our loving husbands.”

According to a news article posted on the group’s website, Twelve Tribes marriages are arranged by the families of the bride and groom with their cooperation, and during the ceremony, the groom does not kiss the bride — she kisses him, as a symbol of her submission.

Former members say the group is, indeed, a cult that separated them from their family and friends. Websites like www.twelvetribes-ex.com and groups such as “Ithacans Opposed to the Twelve Tribes Cult” urge against patronizing their establishments.

BLENDING IN

One would scarcely detect any of these elements upon entering the Yellow Deli in Boulder. It resembles a number of local establishments, with its herbal scents and all-natural offerings. According to custom, all of the men sport ponytails and beards; the women have their hair pulled back and are dressed modestly. The restaurant features hippie-infused religious artwork and inspirational sayings on the walls, with partial thatched roofs jutting out over booths.

Each Tribe member has been given a special name.

Zach “Chaiyim” O’Keefe is one of the managers, although he is quick to point out that there are two others, since “a three-stringed cord is hard to break.” He is joined by another manager, Joseph “Dayag” Fisher. Both have come from the Twelve Tribes’ longstanding Manitou Springs establishment, the Maté Factor, where they met. Given the perceived mistreatment the group has received from other media over the years, they confer briefly before talking with a reporter. But when they return, they openly address the ques- tions that have been raised about their group in its nearly 40-year history.

While there are several piles of Twelve Tribes publications on shelves in the restaurant, Fisher says that Yellow Deli employees are not actively proselytizing.

“People can mind their own business, and we’ll serve them and not push anything on anyone,” he says. “We’re not putting what we believe on other people.”

They say the current community lives in two houses in the Boulder area, but they are looking for a bigger spot, like a farmhouse.

Curiously, the Yellow Deli is open 24 hours a day from noon on Sunday until Friday at 3 p.m. Fisher says the schedule is not intended to avoid the party crowd, but to serve as a place where “people can go and not worry about being chased out,” even in the wee hours. In the age of artificial communities created by Facebook, Twitter and email, he says, customers are sometimes “looking for a friend or someone to talk to, instead of popping on the headphones or getting on the computer. People are thirsty for that.”

They are quick to defend founder Spriggs against claims that he takes a percentage of all profits and jetsets around the world visiting his numerous mansions.

“If he gets any money, he uses it to buy shoes for the single brothers,” says Fisher, who lived with Spriggs for four years. “He helps widows and orphans.”

If there are any mansions, he says, “we all have mansions,” and Spriggs has many members living there with him. They insist that no money is sent to Spriggs, although one Twelve Tribes community might choose to help another community if it is in financial trouble.

“This stuff is no more true for him than it is for me or Zach,” Fisher says of the claims about Spriggs.

O’Keefe adds, “He spent the last two years busing tables at the Yellow Deli in Vista, Calif.”

TREATMENT OF WOMEN

The two say that men and women are given an equal voice in the community and are encouraged to speak their minds.

“Outspokenness is what keeps this lifestyle alive,” Fisher says.

And Deborah Wolfe, who has been a member of the group for 30 years, agrees.

“I would be happy to talk to any feminist women about the choices I made by having my six children,” she says.

Wolfe and her husband, Andrew, or “Sehyah,” were the first Twelve Tribes couple to arrive in Manitou Springs, traveling from a community in Island Pond, Vt., to establish a presence in Colorado because Andrew was born in Fort Collins. (It is custom for leaders to return to their birthplace to set up a community.) They now live with the new community in Boulder, but one of their sons is a manager at the Maté Factor in Manitou Springs.

They acknowledge that natural childbirth at home with a midwife is preferred, but hospital deliveries are not uncommon, especially when there are complications, and those deliveries are completely at the discretion of the couple. Four of Deborah’s kids were delivered at a hospital, as was Fisher’s 18-month-old son, Roeh.

“Nothing in our life is forced,” Fisher says. “We’re not into condemning.”

Deborah says natural, medication-free childbirth makes mothers even more connected to their babies.

“You work hard for that baby, and it helps that bonding process,” she says, adding that there are many alternatives for making childbirth more bearable, from relaxation techniques to having the support of family and close friends present.

As for contraception, Andrew Wolfe describes it as “limited, not prohibited,” and Deborah adds, “We want children.” Natural forms of contraception are used, they say, during the months immediately following childbirth, for instance.

When asked about the goal of creating thousands of virginal males to serve as Messiah’s bride on Judgment Day, Andrew says the idea is to have a critical mass of followers by the time Jesus, or “Yahshua,” as they call him, returns. It goes back to a biblical verse about the rest of the world witnessing disciples’ love for one another on that day of reckoning, he says.

They agree that while homosexuality is discouraged, gays are not expelled from the group. The group has had members “struggle” with homosexuality, they say, and gays have joined the group in the past, although their sexual orientation, like their belongings and wealth, is something they are expected to leave behind when starting their new life.

SCIENCE AND TECHNOLOGY

While the Twelve Tribes doesn’t subscribe to the strict biblical idea that the earth is only 6,000 years old, they don’t believe that man evolved from apes. They teach their home-schooled children about subjects like physics and biology, but special emphasis is placed on music and communication skills like reading and writing.

Twelve Tribes members use computers for things like communication, bookkeeping, research and shopping, but not for getting the latest celebrity news.

“Sitcoms are for people who don’t have an entertaining life,” Fisher says, explaining that his community gets satis faction from discussions, music, dancing, hiking and other wholesome activities.

Asked about the allegations of child labor, Fisher says the group “abides by the laws of the land” and that some have misinterpreted the Twelve Tribes custom of involving kids in chores at an early age, just as was common on farms in past decades.

As for the child abuse claims, Fisher says the group disciplines youngsters not out of anger, but to provide guidance. The word discipline, he says, refers to “being discipled, or being brought along by a master or a teacher. It’s not a punishment, it’s a correction, and it’s gaining access to the heart and the true bond made between student and teacher, parent and child.” As an example, Andrew Wolfe describes a 3-year-old who is told not to run into the busy street in front of his house. When the child heads for the street anyway, a quick slap from the thin wooden rod, or what he calls a “spanking,” is appropriate.

“The consequences of getting spanked are much less than getting hit by a car,” he says.

He adds, however, that the smack is immediately followed by a hug, reassuring the child that he or she is loved. The rod is used instead of the hand because the hands are used for love, for the hug that follows, he says. Deborah adds that a spanking might also be warranted when a child takes cookies that he or she knows are being saved for social time.

RACISM CLAIMS

Spriggs has been accused of saying inflammatory things about Martin Luther King and about slavery being a result of the biblical curse of Canaan. Twelve Tribes leaders readily admit that they discourage interracial marriages, even though they say they welcome non-white family units to join their group.

Spriggs reportedly said King could not offer true freedom to blacks because of the biblical curse, but according to Andrew Wolfe, Spriggs simply meant that joining the Twelve Tribes is the only real path out of racism.

“We see this life of love as the ultimate way to do away with prejudice, and other efforts are not going to cut it,” he says.

Fisher says the Twelve Tribes has had some interracial marriages.

“If it’s true love, no one is going to stand between them,” he says.

But Andrew acknowledges that the group prefers to have blacks marry blacks and whites marry whites. He is quick to add that a black or Asian family is welcome to join the community.

“Our solution to the race problem is not to inter-marry everybody,” he says.

Fisher adds, “Our goal is not to create one gray human being. The creator allowed man to be so diverse for a reason.”

As for other, non-restaurant occupations that are acceptable to the group, Fisher lists wood-working, produce delivery, construction and tree care as vocations that have been held by community members.

What about being a lawyer? A professional athlete?

“Our life is a life of living for each other,” Andrew says. “We glorify one another, not ourselves. We wouldn’t all be able to be on your team if you were a football player.”

And while the Twelve Tribes dismisses all other denominations, Andrew says, “we do not believe we are the only ones who will have eternal life.”

People will be judged on their own deeds, their own conscience, how they treated others, he says. Fisher adds that it will be about what is in their heart. The group doesn’t subscribe to the traditional heaven/hell dichotomy, instead believing in “three eternal destinies,” including a “lake of fire” for the “filthy and unjust.”

But Fisher says those who are not members or who have never even heard of the Twelve Tribes are not necessarily headed for that lake.

“They’re judged on the highest standard they’re aware of,” he says.

Asked about whether members are expected to sever ties with their nonconforming family and friends when they join Twelve Tribes, Fisher points to his in-laws in an adjacent Yellow Deli booth, who do not belong to the group but remain part of his family’s life. He explains that joining the community requires you to put Yahshua ahead of everyone else, so that sometimes causes problems with people who used to exercise authority over you. In addition, he says, members sometimes don’t see their extended family and friends as much as they used to before joining the group.

If it gets to the point that family members are destructively set against Twelve Tribes, an individual may have to sever ties, they agree.

“Relationships with family are encouraged, unless the family is dead set against us,” Andrew Wolfe says.

His wife adds, “If it’s not bearing good fruit.”

Andrew delivers one final message, asking people to avoid judging Twelve Tribes on what they read online until they’ve had a chance to come into the Yellow Deli.

“We encourage people to come meet with us themselves,” he says.

Besides, Fisher concludes, one recent customer described their Reuben sandwich as the best in the world.

Divine, in fact.


This article was found at:



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