15 Apr 2011

US court papers alleging Pope's role in protecting priest who sexually abused 200 deaf boys delivered to Vatican



Winnipeg Free Press   -  Canadian Press      April 12, 2011

Vatican served with court papers naming pope, 2 others in decades-old Wisconsin abuse case

By Carrie Antlfinger, The Associated Press




MILWAUKEE - The Vatican has been served with court papers stemming from decades-old allegations of sexual abuse against a now-deceased priest at a Wisconsin school for the deaf, attorneys for the accuser and the Vatican said Tuesday.

Jeff Anderson, an attorney for the man making the allegations, said he had been notified the papers were successfully filed through official diplomatic channels.

"Every time we make a step forward, as long as that takes, we are going in the right direction," Anderson said. "And the direction we're headed is a measure of accountability. We really believe that we need to put some heat on the Vatican to bring some light."

The Vatican's U.S.-based attorney, Jeffrey Lena, said Tuesday that he still has to evaluate the papers to determine whether they meet the requirements imposed by U.S. law.

"It's premature to comment what will happen next in the case," he said.

The lawsuit was filed nearly a year ago in federal court on behalf of Terry Kohut, now of Chicago. It claims Pope Benedict XVI and two other top Vatican officials knew about allegations of sexual abuse at St. John's School for the Deaf outside Milwaukee and called off internal punishment of the accused priest, the Rev. Lawrence Murphy.

In October a U.S. federal judge asked the Vatican to co-operate in the serving of court papers. The Vatican was not obliged to comply with the request.

In January, Anderson said representatives of his office served the lawsuit at the Vatican's office of the Assessor for General Affairs, but that it was returned via Federal Express. At the time, the Vatican's lawyer, Lena, said the lawsuit should have been served through diplomatic channels as would be done with any foreign state.

Kohut's lawsuit alleges Murphy molested him for several years starting around 1960 while Murphy worked at the school for the deaf. The lawsuit contends Joseph Ratzinger, who is now Pope Benedict XVI; Cardinal Tarcisio Bertone, the Vatican secretary of state, and his predecessor, Cardinal Angelo Sodano conspired to keep quiet decades of abuse allegations against Murphy.

Murphy, who died in 1998, has been alleged to have sexually abuse some 200 boys at the deaf school from 1950 to 1974. In 1996, Milwaukee Archbishop Rembert Weakland complained about Murphy in a letter to the Vatican's Congregation for the Doctrine of Faith, the powerful Vatican office led by then-Cardinal Ratzinger from 1981 until he became pope in 2005.

That office initially ordered Weakland to hold a canonical trial against Murphy in 1997 but later changed course after a letter from Murphy. The Vatican noted Murphy's advanced age, failing health and lack of further allegations.

Kohut wrote two letters to Sodano in 1995, reporting he had been abused by Murphy and asking for help.

Kohut's lawsuit contends he "continues to suffer great pain of mind and body, shock, emotional distress, embarrassment, loss of self-esteem, disgrace, humiliation and loss of enjoyment of life" — as well as years of lost job income and bills for medical and psychological treatment.

The Vatican argues it's not liable for clerical sex-abuse cases under canon law and a church structure that holds bishops — and not Rome — responsible for disciplining pedophile priests.

Anderson also has a pending lawsuit against the Vatican in Oregon for a man who claims he was abused at his Catholic school in the 1960s. Anderson has asked a federal judge to require pope and the other Vatican officials to testify.


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8 comments:

  1. Explosive sex abuse lawsuit against Vatican dropped

    by John L Allen Jr., National Catholic Reporter Feb. 11, 2012

    ROME -- A Wisconsin sex abuse lawsuit against the Vatican, which helped trigger a global firestorm in early 2010, was withdrawn late Friday. It marks the formal end of a case that seemed to cast doubt on Pope Benedict XVI’s role in the abuse crisis, and shifted focus from local bishops to an alleged cover-up in Rome.

    Lawyers for the victim filed a notice of voluntary dismissal on Friday, effectively abandoning the lawsuit. It had named not only the Vatican but also Pope Benedict XVI and two senior Vatican officials, Cardinals Tarcisio Bertone and Angelo Sodano, as defendants. The suit had been filed by Minnesota-based attorney Jeffrey Anderson, who has frequently represented sex abuse victims against the church.

    Anderson said at the time the case was filed that he hoped to take formal depositions from Benedict XVI, Bertone and Sodano, concerning the Vatican’s role in the sex abuse crisis. Bertone is the current Secretary of State, the top official in the Vatican after the pope, a position formerly held by Sodano.

    Anderson told NCR on Saturday that the decision to withdraw the case was "pragmatic and practical," based largely on the fact that as a result of proceedings related to the bankruptcy of the Milwaukee archdiocese, he had already obtained most of the files regarding the Vatican's involvement he could have gotten through a separate lawsuit. Those documents are presently under seal, he said, but he said they paint an "ugly picture" of the Vatican's role.
    "We have not in any way abandoned our effort to hold the Vatican legally and fully accountable," Anderson said.

    While Anderson said he does not plan to refile the Wisconsin case, he still hopes to pursue depositions of Vatican figures such as Bertone and Sodano as part of other litigation. In the meantime, he said, he plans to depose Cardinal-designate Timothy Dolan of New York, a former archbishop of Milwaukee, about his role in the Wisconsin case.

    The Vatican’s lawyer, California-based Jeffrey Lena, nevertheless welcomed the withdrawal of the case.

    “A case like this, which was held together by a mendacious web of claims of international conspiracy, amounts to what appears in its aftermath to have been little more than a misuse of judicial process and waste of judicial resources,” he said.

    With the collapse of a similar case in Kentucky in 2010, Friday’s dismissal leaves only the Doe v. Holy See case in Oregon, originally filed in 2002, as an active sex abuse claim against the Vatican in American courts. (Another lawsuit in Chicago has been filed but not served on the Vatican through diplomatic channels.)

    Anderson said that another reason for dismissing the Wisconsin case is that it allows attorneys to concentrate on the litigation in Oregon.

    In terms of jurisdiction, lawyers for the Vatican argued in the Wisconsin case, as they have in others, that the Vatican is immune because it’s a sovereign state. Substantively, they contended that under church law, responsibility for supervising priests and other church personnel rests with local bishops, not in Rome. ...

    read the rest of this article at:
    http://ncronline.org/blogs/ncr-today/explosive-sex-abuse-lawsuit-against-vatican-dropped

    read the Vatican's response at:
    http://ncronline.org/blogs/ncr-today/vatican-lawyers-statement-end-sex-abuse-case

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  2. Judge dismisses historic child sexual abuse case involving Vatican’s role in clergy abuse cover-up

    Attorney says appeal is definite

    Jeff Anderson & Associates Press Release August 20, 2012

    Statement of Jeff Anderson re: John V. Doe v. Holy See

    (Portland, Oregon)“We are saddened and disappointed that after ten years in the federal courts, United States District of Oregon Judge Michael W. Mosman dismissed the historic lawsuit (John V. Doe v. Holy See) brought by clergy abuse victim John V. Doe against the Vatican for its role in the cover-up and secrecy of the clergy abuse crisis in America.

    However, be assured that we will be appealing this decision to the 9th Circuit Court of Appeals.

    Along with courageous survivor John V. Doe, we have been there before, and prevailed, and we expect to prevail again.*

    In making his ruling Judge Mosman’s thoughtful remarks from the bench clearly expressed his difficulty in deciding the case as he referred to the case as very troubling and a close call. But he ultimately decided that under the Foreign Sovereign Immunities Act (FSIA) there was insufficient evidence to decide that the Vatican has both directional and operational control over priests in the United States. The Judge also acknowledged that there would likely be an appeal of his decision.

    Indeed, I can confirm that there will be an appeal. We believe that under further scrutiny the courts will find that Vatican protocols and practice make it clear that obedience to Rome required the secrecy, and concealment practiced by priests and bishops as the clergy abuse crisis unfolded in the United States.

    Finally, it is with renewed vigor that we must, and will, carry on this fight for transparency and accountability on behalf of John V. Doe and every single survivor of sexual abuse by a priest in this country and across the globe.”

    *Note: Earlier in the case, Holy See claimed sovereign immunity from the suit and moved the court to dismiss the case. However, both the Federal District Court and the 9th Circuit Court of Appeals denied the Holy See’s motion. As a result, the Holy See petitioned the U.S. Supreme Court to hear the case on appeal and the U.S. Supreme Court denied the petition.

    http://www.andersonadvocates.com/Posts/News-or-Event/1154/Press-Release-Judge-dismisses-historic-child-sexual-abuse-case-involving-Vatican%E2%80%99s-role-in-clergy-abuse-cover-up.aspx

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  3. Documentary details abuse of deaf boys in Catholic boarding school

    Victims of late Father Lawrence Murphy featured in film

    By Annysa Johnson, Milwaukee Journal Sentinel October 2, 2012

    It is a story almost too horrible to comprehend.

    Deaf boys sent by their parents to a Catholic boarding school in Wisconsin, where they were molested again and again by a popular priest who stalked them in their dorm rooms at night, on trips to his North Woods cabin, even in the confessional.

    Dismissed as "mentally retarded," they were often not believed, or worse ignored, for years by the Archdiocese of Milwaukee, police, prosecutors and the media.

    Gary Smith and Arthur Budzinski are among the victims of the late Father Lawrence Murphy who have worked for decades to make their voices heard. Their heartbreaking accounts have since been told on the pages of the Journal Sentinel and The New York Times.

    Now they'll reach a new and potentially wider audience with the release of an HBO documentary by Academy Award-winning filmmaker Alex Gibney.

    "Mea Maxima Culpa: Silence in the House of God," which makes its U.S. debut at the Milwaukee Film Festival on Friday, traces the church's global sex abuse crisis, and the Murphy case in particular, to the highest reaches of the Vatican.

    "I started crying even before they turned it on," Budzinski - who got his first glimpse of the movie at the Toronto Film Festival last month - said, signing through his daughter, Gigi.

    "You think, it's a movie now. Maybe people will finally understand."

    Budzinski of West Allis and Smith of Milwaukee are among five alumni of the now defunct St. John's School for the Deaf in St. Francis who are featured in the film (one posthumously), which recounts one of the most sordid chapters in the American Catholic Church.

    Murphy, who worked at St. John's from 1950 to 1974, is believed to have molested as many as 200 deaf boys before his death in 1998. Bishops had known about the abuse for decades but did not move to defrock him until he was near death.

    Murphy's victims are believed to be the first to publicly protest the church's inaction when they distributed fliers outside Milwaukee's Cathedral of St. John the Evangelist in 1974. And Smith was among the first to sue his abuser and the church, dropping that lawsuit for a $5,000 settlement he says he did not understand.

    Gibney recounts their story in old black-and-white snapshots and Super 8 footage, contemporary images of Vatican opulence and re-enactments that struck Murphy's victims as disturbingly accurate.

    "The way it showed Murphy walking through the dorm, and boys would lie with their eyes closed afraid. That's how I felt," said Budzinski.

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  4. continued from previous comment...

    As part of the filming, the men revisited the Boulder Junction cabin where Smith and others had been abused; and where they and fellow victim Robert Bolger, who has since died, confronted Murphy in 1997.

    In footage shot that day, we see the gray-haired Murphy shouting at the men to leave. "I'm sorry," he tells them. "Don't bother me."

    "I got such a bad feeling being there (again)," said Smith, in sign language through Gigi Budzinski. "That bedroom window will be embedded in my mind forever."

    Gibney, whose previous films tackled Enron Corp. and the torture and death of an innocent man in Afghanistan, said he was drawn to the story by the survivors, whom he called heroes.

    "That's one of the reasons I wanted to do this film," said Gibney. "This story is so bleak, but here are these survivors who wanted to get the word out to protect other children, and to hold somebody to account.

    "At the end of the day," he said, "what they wanted was justice."

    A spokesman for the archdiocese said he had not seen the film and that it had no time, in the midst of mediation in its bankruptcy, to draft a statement in response.

    The film features other voices familiar in Milwaukee, including a contrite retired Archbishop Rembert Weakland; Peter Isely of the Survivors Network of those Abused by Priests who helped to make the story public in 2006; and Minnesota attorney Jeffrey Anderson who represents 350 victims, including those of Murphy, in the archdiocese's bankruptcy.

    It also touches on the bankruptcy and accusations that then Milwaukee Archbishop Timothy Dolan, now cardinal of New York, transferred millions in church funds to keep it from victims.

    Dolan has vehemently denied the allegations. But efforts to interview him were unsuccessful, Gibney said .

    Murphy's victims are among a large number of creditors in the bankruptcy who could receive nothing in the way of a financial settlement if the archdiocese is successful in throwing out older claims or those in which the survivor had received a prior settlement.

    Budzinski, who was paid $80,000 as part of the church's private mediation program, said he can live with that. More important than money, he said, is the release of the church's internal documents telling what it knew and when - an accounting victims have sought, not just in Milwaukee but around the world.

    "We're just a small number of victims," Budzinski said of the boys, now men, who were molested by Murphy.

    "There are thousands of others who deserve justice as well. We're just trying to represent that."

    http://www.jsonline.com/features/religion/documentary-details-abuse-of-deaf-boys-in-catholic-boarding-school-a772mf3-172389121.html

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  5. Mea Maxima Culpa: New Doc Exposes Horror of Catholic Child Sex Abuser and Heroism of His Victims

    Democracy Now November 13, 2012

    video interview at: http://www.democracynow.org/2012/11/13/mea_maxima_culpa_new_doc_exposes

    Transcript:

    "Mea Maxima Culpa: Silence in the House of God," a new documentary by Oscar-winning filmmaker Alex Gibney, investigates how a charismatic priest in Milwaukee abused more than 200 deaf children in a Catholic boarding school under his control. The young students were molested again and again by Father Lawrence Murphy, who stalked them in their dorm rooms at night, on trips to his rural cabin, and even in the confessional booth. Gibney, whose past films include "Enron: The Smartest Guys in the Room" and the Academy Award-winning "Taxi to the Dark Side," joins us to discuss his new exposé, which opens this Friday in theaters in New York City and Los Angeles, and will debut on HBO in February 2013.

    AMY GOODMAN: We turn now from an evolving story of child sex abuse in Britain to a long-simmering case of pedophilia here in the United States that involves the Catholic Church. A new documentary by Oscar-winning filmmaker Alex Gibney investigates how a charismatic priest in Milwaukee abused more than 200 deaf children in a Catholic boarding school under his control. The young students were molested again and again by Father Lawrence Murphy, who stalked them in their dorm rooms at night, on trips to his rural cabin, and even in the confessional booth. This is a clip from Mea Maxima Culpa: Silence in the House of God.

    TERRY KOHUT: I was afraid to tell my mother, because I didn’t think she would believe me. She’d say, "A priest would never do something like that to children." I kept it a secret. My mother had already been through so much pain. My brother had been electrocuted. My father had hung himself. My mother had been through so much pain, and I didn’t want to hurt her.

    GARY SMITH: It was hard for me to communicate with my father, and so my dad would speak, and Father Murphy would interpret. My father never wrote back and forth, because I didn’t know how to write well, so I depended on Father Murphy and the nuns to communicate with my father.


    AMY GOODMAN: Some of the courageous deaf men who later came forward to protect other children from Father Murphy—and to demand he be held accountable. They are the heroes of Mea Maxima Culpa: Silence in the House of God. The priest’s victims tried for more than three decades to bring him to justice, but the film shows the church neither defrocked him nor referred him for prosecution. It also uncovers documents from secret Vatican archives that portray the Pope as both responsible and helpless in the face of this abuse.

    Well, for more on this incredible story of how these men stood up to the power of the Catholic Church, we’re joined by the film’s director, Alex Gibney. His past films include Enron: The Smartest Guys in the Room and the Academy Award-winning Taxi to the Dark Side, which focuses on an innocent taxi driver in Afghanistan who was tortured and killed at Bagram Air Force Base in 2002. Mea Maxima Culpa: Silence in the House of God opens this Friday in theaters in New York and Los Angeles and will debut on HBO in February.

    Alex Gibney, welcome Democracy Now! It’s great to have you back.

    ALEX GIBNEY: Great to be here, Amy.

    AMY GOODMAN: This film opened at the London Film Festival as the scandal is now unfolding at the BBC?

    ALEX GIBNEY: As the Jimmy Savile scandal was unfolding. So, you know, I was a bit unprepared, because it was just breaking, but I was being asked all these questions, because there are certain key similarities. It has to do with how an institution doesn’t recognize what’s going on inside it.

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  6. AMY GOODMAN: Tell us about Father Murphy. Tell us about your film.

    ALEX GIBNEY: Father Murphy was a priest in Milwaukee, Wisconsin, who ran St. John’s School for the Deaf. And he was actually very charismatic. He raised a ton of money for the school. He was an expert signer. And he was actually much loved in the deaf community. But not unlike Jimmy Savile, his role in the community gave him access to his victims. And he was a—he was a criminal, it’s fair to say. And he abused over 200 deaf children at St. John’s School for the Deaf.

    AMY GOODMAN: How? How did this happen?

    ALEX GIBNEY: Well, you have to remember, these kids were under his control. It was a boarding school. And very often, it happened in the confessional. And that ultimately became part of the church’s aborted case into this. And the church itself often refers to abuse in the confessional as a kind of soul murder, because you’re taking kids who are so vulnerable and using that vulnerability against them—in this case, by learning things about them. So he, for example, learned which kids had parents who couldn’t themselves sign. And then he would go after them, because they literally couldn’t communicate with their own parents, and often would have to communicate with their parents through Father Murphy, who was the predator.

    AMY GOODMAN: I mean, this is a horrific story. I watched your film last night. It is also deeply moving, and it’s a story of courage. But the descriptions of these now men, boys in the confessional, and Father Murphy would say, "Pull down your pants."

    ALEX GIBNEY: That’s right. I mean, I think—this guy was a predator. I mean an absolute predator. And it’s haunting to see the images of these children, who were so innocent, being so deeply abused by somebody in such a position of power.

    AMY GOODMAN: So talk about how this case broke.

    ALEX GIBNEY: Well, the case broke, in a way, only fairly recently, to some extent, because there was an article in the New York Times by Laurie Goodstein talking about the Lawrence Murphy case, which really took place back in the '50s, ’60s and ’70s. Murphy himself was forced out of Milwaukee because of the threat of lawsuits, but there was never a prosecution, nor was there any kind of a defrocking process, until very much later, in the ’90s. So, we know about this case kind of in reverse, in part because of the courage of these deaf men, who worked so hard to see if they could get him defrocked and also to sue the church. As a result of the lawsuits, documents were uncovered which linked this case to the Vatican and the Vatican's cover-up of this case.

    AMY GOODMAN: Well, let’s talk about that. Let’s talk about the Pope.

    ALEX GIBNEY: I think one of the most interesting things about Pope Benedict, the current pope—and there’s a lot about both him and the previous pope, John Paul, in this film—one of the most interesting things about him was, before he was pope, he was Cardinal Ratzinger, and he ran what was called the Congregation [for] the Doctrine [of] the Faith, formerly known as the Inquisition. After 2001, Cardinal Ratzinger got all sex abuse cases sent to his office. So Cardinal Ratzinger actually knows more about clerical sex abuse than any human being on the planet. And then he became pope. But it was while he was Cardinal Ratzinger that the case of Murphy was brought to the Congregation [for] the Doctrine of the Faith.

    Interestingly enough, you know, instead of moving quickly to defrock him, they took pity on the priest himself, who wrote a very poignant letter saying, "Look, I’m an old guy now. This was so long ago. I’m so sorry. Please let me die as a priest." And that is the wish that was granted by the Vatican. And so there was no justice for the deaf victims.

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  7. AMY GOODMAN: I want to read part of the Vatican spokesperson’s statement on Father Murphy. Reverend Federico Lombardi wrote in 2010, quote, "By sexually abusing children who were hearing-impaired, Father Murphy violated the law, and more importantly, the sacred trust that his victims had in him."

    ALEX GIBNEY: That’s right. I mean, I—there couldn’t be anything more horrific in terms of the abuse that Father Murphy, you know, was responsible for. But the staggering thing is, what these deaf heroes wanted was justice, fundamentally. And also, frankly, they wanted to protect other children. And so, so far as we know, in 1974, three of these deaf victims actually mounted a public protest. So far as we can determine, it’s the first public protest against clerical sex abuse in the country. They were kind of the patient zero of this story. And it took them so many years to actually have their voices heard, but it’s their tenacity, I think, which is such an extraordinary part of the story. That’s their heroism.

    AMY GOODMAN: Let me ask you about a critique of Mea Maxima Culpa that was made in the Catholic World Report's review of your film. The author notes you lament the fact that the Catholic Church never formally laicized, or defrocked, Father Murphy, and argues, quote, "Had the Church laicized the abusive priest back in 1974, or even earlier, it would no longer have [had] any control over Murphy's life activities whatsoever. With the police already having decided not to pursue criminal charges, Murphy would have been as free as any regular citizen to go and work wherever he pleased. The man would have been free to prey indefinitely on unsuspecting, innocent boys," unquote. Alex Gibney, your response?

    ALEX GIBNEY: I think that’s just the most ridiculous thing I’ve ever heard in my life. I mean, the idea that you would not give sense of fundamental justice and allow this guy to continue on as a priest, as a holy man, who had then further access to other children—because, actually, after 1974, he was sent to Boulder Junction in Wisconsin and preyed on other children up there. He didn’t have—there were ministerial restrictions on him, but his—his status as a priest continued to give him access and cover to be a predator. So to say that, "Oh, well, we were—you know, we were able to control him and protect other children," is laughable in the extreme.

    AMY GOODMAN: You also talk about the chief fundraiser for the Catholic Church, for the Pope.

    ALEX GIBNEY: The—you’re referring now to Marcial Maciel Degollado. Yes, this is a fascinating story, because it involves both Pope Benedict, then as Cardinal Ratzinger, and Pope John Paul. One of the most horrific abusers, sex abusers, was a guy named Maciel, who ran the Legion of Christ. And he raised tremendous amounts of money for the church. And as a result, he was given a pass by Pope John Paul, even though it was brought to his attention over and over and over and over again that this guy was a notorious sex abuser. Just as John Paul is dying, finally, Cardinal Ratzinger has an opportunity to actually pursue this case, which he had wanted to do for some time. And he sends a prosecutor out to gather evidence. He gathers a tremendous amount of evidence that he’s a horrible sex abuser, but when he becomes pope, he does not continue the prosecution, thus leading to the conclusion that it’s the institution itself that’s problematic and corrupt, that the institution itself is so needful of its own power that it won’t move against its own.

    AMY GOODMAN: This is not only a story of just horrific victimization, but of these young boys who become heroes. Talk about how they take their victimization in their own hands when they get older. First of all, how did they learn from each other that this was happening to different people? And then, for example, slapping Murphy’s face on hand-drawn wanted posters.

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  8. ALEX GIBNEY: Well, it’s really interesting. It was actually in the early '70s, when these kids had left St. John's, and then they got together and started hanging out with each other—ironically, ended up sort of hanging out and smoking dope, and would then recall things, recall memories that had been repressed. They began to get angrier and angrier and angrier, and then began to share their experiences with each other, and then were determined, you know, "Something has to be done. We have to do something about this. We’ve been—remained silent for too long." And their motivation was to try to protect other children. They went to the police, and the police did not behave well at all in this story, either, it should be noted. Nor did the, you know—

    AMY GOODMAN: What did the police say?

    ALEX GIBNEY: Well, in one instance, a policeman went back to Father Murphy and asked about one of these accusations of abuse. He said, "Oh, you can’t listen to those kids; they’re retarded." "Retarded" was the word that he used.

    AMY GOODMAN: These children were deaf.

    ALEX GIBNEY: These children were deaf. And that was another thing. In terms of the way the church, for a long time, regarded these children was terribly unfortunate. In fact, Archbishop Cousins, who was in charge, you know, in 1974, when he was finally removed, in a deposition, he was asked, "Did you ever go to the children and ask them what had happened?" And he said, "Well, no, of course not. We didn’t do that." And the lawyer in the deposition said, "Well, why not?" He said, "Well, the children are—are deaf," as if that was an explanation for why you wouldn’t go to the victims to understand what they were saying.

    Interestingly enough, the victims, the survivors, these kids, started passing out leaflets, as you suggest, you know, which was in that time an extraordinary act of courage. An adviser of theirs said, "Look, you’re not going to get that far doing this. What you really need to do is go to the man in charge, the archbishop. Once the archbishop learns of this horrible abuse, of course he’ll put a stop to it." Well, they had a meeting with Archbishop Cousins and, as it happens, two representatives of the Vatican. They presented their case. Father Murphy was in the room. But the archbishop, instead of acting with outrage, dressed them down and actually criticized them for bringing, you know, ill repute to the church. And after all, Father Murphy had done so much good, why were these kids raining on his parade? So it was a rather shocking exchange described by a number of them in the room who couldn’t believe that they came forward with all this courage in order to present this terrible case to protect other children, and they were told, you know, "We’re going to protect Father Murphy here. We’re not going to fire him, because he’s doing so much good."

    AMY GOODMAN: Last question—I mean, the beauty of this film is that these men are speaking in their own voices through their own hands. But do you feel that the story of the Catholic Church has been fully told, at the global level, the story of the Catholic Church and the preying on young people?

    ALEX GIBNEY: I think what hasn’t been properly told is the cover-up. And that is a global story, and that is a global story that’s ongoing. And remarkably, the Catholic Church has not disgorged itself of its documents relating to the sex-abuse scandal, not only to show us what happened in the past, but to give us information about abusers in the present to protect other children. That story has not been told at all, and that’s part of what we intended to do in this film.

    AMY GOODMAN: Well, Alex Gibney, I want to thank you for being with us, Oscar-winning documentary filmmaker. His latest film, Mea Maxima Culpa: Silence in the House of God, it is opening in New York and Los Angeles and will air on HBO in February.

    http://www.democracynow.org/2012/11/13/mea_maxima_culpa_new_doc_exposes

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