Showing posts with label intimidation. Show all posts
Showing posts with label intimidation. Show all posts

14 May 2011

Boy indoctrinated with violent racist ideology charged with murdering his father who led neo-Nazi National Socialist Movement



The Guardian - UK May 11, 2011

Neo-Nazi's 10-year-old son charged with his murder

Jeff Hall, who led National Socialist Movement in south-west US, may have involved son in supremacist activities

by Ed Pilkington in New York



A 10-year-old boy charged with murdering his father at their home in California was being exposed to his father's extreme neo-Nazi ideology of racism and violence at the time he allegedly turned a gun against him.

Evidence is mounting that Jeff Hall, 32, a white supremacist who led the National Socialist Movement in the south-west of the US, was involving his son in neo-Nazi activities before his death on 1 May.

A possible link between the group's violent messages and the shooting – an act exceptionally rare for a child as young as 10 – could be an important factor in the boy's trial.

Police were called to the Halls' home in Riverside, California, outside Los Angeles, shortly after 4am last Sunday, where they found Hall dead on a sofa. He had been shot with the family handgun.

Hall used his home as the headquarters of the NSM, one of America's largest and most influential neo-Nazi groups. A reporter for the New York Times witnessed Hall preaching race hatred at a meeting in front of the boy, his eldest of five children, a day before the shooting. Hall told the newspaper he was teaching the boy how to use a gun as well as night-vision gear and had given him a belt bearing Nazi SS insignia.

According to the Southern Poverty Law Centre, which monitors extreme right-wing groups, the NSM has a track record of recruiting very young children into its activities that surpasses that of any other organisation in the US. The party has created a children's wing called Viking Youth Corps, which is open to boys and girls with the proviso that they must be of European descent and the offspring of NSM members, or have their parents' consent.

The boy, unnamed by authorities due to his age, will be tried in a juvenile court. The local paper, the Press-Enterprise, described him as a "shaggy blond-haired, small, skinny, baby-faced boy". His defence lawyer indicated that he might pursue a plea of not guilty for reasons of insanity.

The boy's parents had been through a bitter divorce, and Hall and his former wife, Leticia Neal, had accused each other of abusing the child. The family has been monitored by social services since 2003.

The NSM was founded in 1994 and has grown in prominence over seven years. It now has about 400 members in 32 states. It advocates open race hatred, calling for the expatriation of all non-whites in America, and preaching antisemitism. Until 2007 its members wore Nazi uniforms with swastika armbands, but now wear black battle dress.

Hall, a plumber, was a prominent party member, involved in vigilantism along the Mexican border, organising patrols hunting illegal migrants. His house regularly attracted anti-racist protesters and he had put surveillance cameras on the property's exterior walls to keep guard on them. Hall's ashes are expected to be scattered along the Mexican border as a final political statement.

Jeff Schoep, NSM leader, described the dead man on the movement's website as a "dedicated father, his children were his life". He added: "See you in Valhalla!"


This article was found at:


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New York Times  -  May 10, 2011

Neo-Nazi Father Is Killed; Son, 10, Steeped in Beliefs, Is Accused

By JESSE McKINLEY



RIVERSIDE, Calif. — The day before he allegedly shot his father, the sandy-haired 10-year-old boy showed off a prized possession to a visitor. It was a thin leather belt emblazoned with a silver insignia of the Nazi SS.

“Look what my dad got me,” the boy said shyly, perched on the living room stairs, one of the few quiet spots in a house with five children.

A little more than 12 hours later, the police say, the boy stood near those stairs with a handgun and killed his father, Jeff Hall, as he lay on the living room couch. It was about 4 a.m. on May 1; paramedics declared Mr. Hall dead when they arrived.

The police say that the killing was intentional, but that the motives behind it are still not fully understood. But whatever the reason, it has cast fresh light on the fringe group to which Mr. Hall devoted his life: the National Socialist Movement, the nation’s largest neo-Nazi party, whose message stands in surreal juxtaposition to the suburban, workaday trappings of many of its members.

Mr. Hall, who led a chapter of the group in Riverside, east of Los Angeles, had predicted that his political activities — in a world rife with hatred, suspicion and violence — would lead to his demise.

“I want a white society,” Mr. Hall said. “I believe in secession. I believe in giving my life for secession.”

What he could never have expected was that his death might come at the hand of his son, whom he was steeping in his beliefs of white supremacy and its obsessions with weapons, racist speech and Nazi regalia.

Over the last two months, The New York Times attended and documented a series of events held by Mr. Hall and the National Socialist Movement, or N.S.M., including virulent, hate-filled rallies as well as barbecues and baby showers in the backyard of his Southern California home.

Mr. Hall was a rising force in the party, which has capitalized on a tide of anti-immigrant sentiment to attract members — young racist skinheads, aging Ku Klux Klan members, and extremists on the left and the right.

Based in Detroit, it is the largest supremacist group, with about 400 members in 32 states, though much of its prominence followed the decay of Aryan Nation and other neo-Nazi groups, experts say. The movement is led by Jeff Schoep, a suit-wearing spokesman for what he calls a “white civil rights movement,” which he views as no different from other groups that defend minorities.

“If we’re a hate group,” said Mr. Schoep in an interview, “then Martin Luther King is a racist or a bigot also.”

Mr. Hall, 32, had embraced the movement and vice versa, earning a loyal following with his energy, unapologetic stands on race and frequent meetings and parties at his home. In recent years, he and other members had staged rallies that sparked street battles in several states, including a skirmish in Pemberton, N.J., during the group’s national conference in April, where rocks, tree branches, folding chairs and pepper spray were used as weapons.

After the fight, Mr. Hall — wearing a black Nazi military uniform — was hungry for more. “That’s why I joined N.S.M.,” Mr. Hall said, his eyes red from Mace. “What a night! I can’t wait for tomorrow!”

Mr. Hall, a garrulous plumber with a cross and a skull tattooed on the back of his shaved head, ran as a National Socialist for a seat on a local water district last fall and won a surprising 28 percent of the vote. He planned to run for office again.

Mr. Schoep has said the group wants to try its hand at more elections, and it has even tried to mimic the populist language used by some candidates during the 2010 campaign, railing against banks receiving “tax-funded federal bailouts” while Americans continue to struggle.

“The government tells us we’re in recovery,” Mr. Schoep told a crowd in New Jersey. “Well yeah, if you’re a fat cat on Wall Street, if you’re some greedy Jew running a bank that got a whole bunch of kickbacks, maybe it is better. But not for us.”

Illegal immigration has also emerged as a potent neo-Nazi talking point, and Mr. Hall relished heading to the desert on armed “border patrols.” He organized his members and spent his plumbing proceeds on night-vision goggles and ham radio licenses. Mr. Hall also bragged that he was teaching his son to use night vision equipment and shoot a gun.

And while many of those involved in the N.S.M. are alienated from their families, or struggle to explain their beliefs, Mr. Hall was open about his activities with his children. His two-story home in Riverside served as the movement’s headquarters in Southern California. Inside, photos of his five children lined the walls and a copy of “Cinderella” sat on the bookshelf.

At a recent meeting, Mr. Hall showed a video he had made of the national gathering in New Jersey and the brawl. As the end credits rolled, a version of “Battle Hymn of the Republic” played, with modified lyrics.

“The white man marches on!” it said.

One of Mr. Hall’s young daughters was watching through a screen door and chimed in.

“I love that song, Daddy,” she said.

Raphael Ezekiel, a research associate at the Harvard School of Public Health who studied skinheads for his book “The Racist Mind,” said: “They’re people who feel very weak. So they’re a pushover if a person with a little bit of charisma comes along.”

And indeed, in March, Mr. Hall led a rally in Claremont, Calif., at which he preached discipline to his followers while grumbling about pat-downs from a large police contingent. About two dozen of the party followers traded insults with a larger group of counterprotesters. Mr. Hall took joy in the taunts of “Nazi Go Home!”

“I have some bad news for you,” he said. “We are home.”

A few hours later, at a St. Patrick’s Day party complete with green shot glasses and German beer, Mr. Hall gamely officiated at a sack race for his children, using the same bullhorn that he had used to lead chants of “White power!” just hours before.

In one corner of the yard, a blue-eyed blond woman wore a white supremacist T-shirt that said, “Because the beauty of white Aryan women must not perish from the earth.” Nearby, a vendor had set up a stand, selling a ragtag variety of racially tinged paraphernalia.

Fund-raising was a constant concern for Mr. Hall. He told the vendor to look into selling Che Guevara T-shirts. “He’s a murderous communist,” Mr. Hall said, “but you sell those shirts, and you fund the movement.”

At a meeting the day before he was shot, Mr. Hall hoisted a swastika banner, not far from his newborn’s bassinet. His 10-year-old son listened as Mr. Hall spoke of finding rotting bodies on the border and discussed fears of being attacked with “AIDS-infected blood” if the group was to rally in San Francisco.

After the meeting, members drifted outside to smoke and drink.

The boy sat nearby on the steps. Was he having a good time? a reporter asked. Yes, he said, though he was annoyed by his four younger sisters. But he was the eldest, he added, and a boy. “And boys are more important,” he said.

That night, Jeff Hall apparently went out with some of his members. He arrived home about midnight and, four hours later, the police received a call about shots fired.

The boy is expected to appear in court later this month; he has been charged as a juvenile with murder, and his public defender said he might plead insanity. The boy and a younger sister had been the subject of a bitter custody battle with Mr. Hall’s first wife, with a series of allegations of abuse on each side. But Mr. Hall had eventually been granted legal custody.

On Saturday, a group of Mr. Hall’s followers gathered in Southern California to mourn their leader. One, an N.S.M. official who asked not to be identified because of the attention Mr. Hall’s death had brought to the group, said that the rallies would continue, and that Mr. Hall’s ashes would be spread on the border during a patrol. The boy was not mentioned.

“Today was all about Jeff, how he would want us to carry on,” the official said. “Nobody was looking for answers.”

Ian Lovett and Julie Platner contributed reporting from Los Angeles, and Malia Wollan from San Francisco.

This article was found at:



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21 Apr 2011

Burning of books destined for public library in Mormon fundamentalist town not as extensive as originally feared


God vs Gavel    May 9, 2011

Isolationist Religious Communities and Liberty

When authorities cannot envision their obligations under the law as distinct from their obligations within their religion, oppression is not far behind.


The latest story on the Fundamentalist Latter-Day Saints ("FLDS") is, once again, disturbing. [see background articles below] According to ABC4.com, of Salt Lake City, Utah's ABC4, a library of books gathered for the FLDS community in Colorado City, AZ, has been decimated. Some were burned and others sent away to other libraries or schools:

For two years [Stefanie] Colgrove [who was born into the community] gathered book donations and raised money to open the library. The books numbered in the thousands and included new editions from Barnes and Noble as well as beautifully bound volumes of the classics. She said the value of the books easily ran in the tens of thousands of dollars, although there were so many she had not yet catalogued them all.

The report indicates that local law enforcement authorities, who are FLDS members, assisted in the removal of the books from the library.

This story sounds more like Iran than the United States, doesn't it? We have a tendency to think that book-burning is a relic from the past that no modern community would embrace. Or at least that the government would be prevented from such library destruction by the First Amendment and the rule against censorship. Normally, it would be, but when a religious community has chosen isolation, the freedoms of speech and thought fall by the wayside.

This story is a reminder of why we have the Establishment Clause (which stands for the separation of church and state) and why it must be applied against all governments in the United States, not just the state and local governments. When there is no meaningful separation, and when the authorities cannot envision their obligations under the law as distinct from their obligations within their religion, oppression is not far behind.

When the government is part and parcel of a religion, and vice versa, government suppression of competing viewpoints and worldviews appears inevitable. Is there any other way to interpret the actions in Colorado City? The local authorities in Colorado City apparently assisted with the destruction of the library, and the removal of the books. Why would they do that except to censor competing viewpoints?

That is how patriarchal societies maintain control—they filter out competing viewpoints and information, and encourage obedience rather than independent thinking.

That is the pathway to danger for the vulnerable.

For those of us who love books, this is a particularly poignant story of repression. Books give us horizons we could not have seen without the story. The only way for those outside the FLDS community to sleep peacefully at night, despite the likelihood of statutory rape of girls and abandonment of boys, is to believe that individual members do have some means to escape. We tell ourselves that their members have "chosen" their fate, even if they were born into it.

Yet, this is a reminder that there are those who are situated in a religious community and have little capacity to see beyond the patriarch in front of them. Without books, their horizons begin and end with their religious leaders. That means liberty and equality are not simply threatened, but also foreclosed.


Marci A. Hamilton is the Paul R. Verkuil Chair in Public Law, Benjamin N. Cardozo School of Law, Yeshiva University and author of Justice Denied: What America Must Do to Protect Its Children (Cambridge, 2008) and God vs. the Gavel: Religion and the Rule of Law (Cambridge, 2005, 2007).


This article was found at:

http://www.patheos.com//Resources/Additional-Resources/Isolationist-Religious-Communities-and-Liberty-Marci-Hamilton-05-10-2011.html

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Salt Lake Tribune  -  April 23, 2011


FLDS attorney speaks out, says books weren’t burned

BY LINDSAY WHITEHURST  | The Salt Lake Tribune



An attorney for a polygamous sect says a bonfire set in Colorado City, Ariz., last weekend was part of an effort to clean up an old building, not to burn thousands of books.

“They thought they were performing a service by cleaning up this building,” said Rod Parker, who represents the Fundamentalist Church of Jesus Christ of Latter Day Saints. “It’s been a party place for teens to do, as my clients would say, ‘immoral acts.’ ”

Last weekend, members of the FLDS took the books, worth $15,000, out of the old schoolhouse where they were being stored by a non-FLDS woman who planned to turn the building into a library, Parker said. The books were donated to the libraries in Cedar City and St. George, as well as the Deseret Industries thrift store in Cedar City, he said.

Workers set the fire to burn debris cleared out of the building, including some books that were damaged beyond repair, Parker said. The book remnants in the ashes, however, led some to conclude that all the books have been burned in the fire.

Like most of the buildings in Colorado City and Hildale, the schoolhouse is part of the FLDS’s property trust that was taken over by the state in 2005 amid allegations of mismanagement. The court-appointed administrator of the trust, Bruce Wisan, said Colgrove had permission to use the building. No one else had asked him for permission to use it, or move the items stored inside. The FLDS members entered after changing the locks, he said. The Mohave County Sheriff’s Office in Arizona is investigating the incident, but a spokeswoman said Friday that no reports had been completed on it.

When the supposed book-burning became public last week, Utah Attorney General’s Office spokesman Paul Murphy, who personally donated thousands of volumes, called the incident a “hate crime.”

“They were not their books to give away to burn or donate to anyone else ... that’s theft,” Murphy said. “[The FLDS] seem to be doing whatever they want.”

But polygamy advocates say that language goes too far. Mary Batchelor, a co-founder of Principle Voices, said that while she doesn’t condone taking property without permission, tensions between FLDS members and nonmember residents are already high.

“It was very polarizing for accusations to be slung around when people really didn’t know the truth of what’s going on,” said Batchelor, who works with Murphy on Safety Net, a committee that brings government workers together with people from Utah’s polygamous communities. “Take a deep breath and wait for more information, assess the harm and the wrongdoing in a very calm and rational way.”

Parker said there was a rush to judgment after the supposed book burning became public.

“They jump to the most evil conclusions without bothering to find out the truth,” he said. “It’s unfair.”

The twin towns of Colorado City and Hildale used to have a library, but it was closed and its contents removed several years ago.

The new books had been collected by Stefanie Colgrove, a non-FLDS resident of the community, at least since 2008. They were being stored in an old schoolhouse that Colgrove planned to turn into a library. The building had been unused for at least six years, and was in poor condition during a 2006 visit from The Tribune.

Colgrove could not be reached for comment on whether she has tracked down all the books since recovering hundreds at a Cedar City Deseret Industries.

This article was found at:

http://www.sltrib.com/sltrib/news/51678328-78/books-flds-building-attorney.html.csp

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Deseret News    -   Utah     April 20, 2011

Boxes of books feared burned in FLDS town recovered in Cedar City

By Emiley Morgan, Deseret News




CEDAR CITY — A large number of books feared burned in a southern Utah polygamous town were recovered from a Deseret Industries in Cedar City Tuesday.

Elaine Tyler, who was one of the major gatherers of the books that were donated for a community library, said 10 pallets full of books were recovered.

"I don't know how much that accounts for," she said.

The books were being stored at an old schoolhouse in the polygamous twin border towns of Hildale, Utah, and Colorado City, Ariz. — both enclaves of the Fundamental LDS Church. Over the weekend, a bonfire was set and area residents said it was apparent that books were among the ashes. The schoolhouse had been locked and boarded, leading many to believe all the donated books had been burned.

Photo taken Monday, April 18, 2011, shows burned books and debris outside an old schoolhouse, a building that was intended to be a community library. Officials fear thousands of books, many of them donated, may have been burned.
Isaac Wyler
Photo taken Monday, April 18, 2011, shows burned books and debris outside an old schoolhouse, a building that was intended to be a community library. Officials fear thousands of books, many of them donated, may have been burned.


Isaac Wyler, a Colorado City resident, said a first-hand witness told him there "wasn't a book left in (the schoolhouse)," further leading Wyler and Tyler to believe thousands of books had been destroyed.

"I've seen the pile of ashes and there are books in there for sure," Wyler said. "One book was four inches thick and there were tons of books like that."

It is believed that some members of the community don't want a library and resent efforts being taken by a state-run management team to sell the schoolhouse for that purpose.

"They don't want any outside influence," Wyler said. "I personally don't think they looked at any of the books."

Tyler, who estimated that upwards of $15,000 in books were missing from the schoolhouse, said she had already called Barnes and Noble Booksellers to report that the books had been removed and was told they were committed to donating again.

Tyler said Stefanie Colgrove, the woman who had the idea for the library, was able to confirm those found at the Deseret Industries are the same books missing from the schoolhouse.

"It's good news just to save some of these books," Tyler said. "We know they burned some, but at least they didn't get all of them."

Chad Campbell, who manages the Deseret Industries in Cedar City, said a police detective came by and checked the books with a librarian, who verified that her name was on some of the boxes the books were found in. He said there are between eight and 10 pallets of books and that the pallets hold approximately four boxes stacked almost 4 feet high.

"It was a lot of books," he said. "It took us about a half hour to unload the big van trailer they came in. We've been told to let them sit, so we're letting them sit."

Bill Medvecky, a Florida resident who said he donated books for the community library, said he was at first surprised to hear books had been burned. When he called various FLDS friends to ask why, he said they told him the community was receiving unsolicited packages without a return address, causing them concern. He said a decision was made to destroy the books.

Medvecky said those in the FLDS faith he spoke with were also wary of any books being brought in from the "outside."

"It was not their property, but they didn't want it in the community," he said.

This article was found at:

http://www.deseretnews.com/article/705371046/Boxes-of-books-feared-burned-in-FLDS-town-recovered-in-Cedar-City.html

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Deseret News   -  Utah      April 19, 2011

Despite book burning, organizers resolve to create library for FLDS communities

Arizona incident compared to Hitler, called a 'hate crime'

By Emiley Morgan, Deseret News




COLORADO CITY, Ariz. — Days after "tens of thousands" of books were reportedly burned in a polygamous border town, those who spent years gathering the books have voiced their resolve to carry on.

For Stefanie Colgrove, the woman who started gathering the books in an effort to open a library for the Fundamentalist LDS Church towns of Colorado City, Ariz., and Hildale, Washington County, there is no question of what will become of the planned library.

"I have one of those natures that if you ask me nicely, I'm more than willing to do anything, but you strong-arm me, you just sit back and see what happens," she said Tuesday. "I'm more determined than ever."

The books, which Colgrove and others had been collecting since 2007, were being housed in an old schoolhouse they were hoping to convert into a community library.

Elaine Tyler, a volunteer for The HOPE organization, said she had personally received over $15,000 worth of books, including $10,000 worth from Barnes and Noble Booksellers. Colgrove said books she had were worth at least another $6,000.

"There were tens of thousands of books," Tyler said. "Barnes and Noble donated … a lot of nursery rhymes and Nancy Drew, fun children's books so these kids can fantasize and have a little bit of a childhood," she said. "And it's gone now. Up in smoke."

She called the incident "evil" and "cruel" and said she couldn't believe those who burned the books did so just after a federal judge made efforts to return property from a state-run FLDS trust back to control of the FLDS Church.

"The only thing I can compare their actions to is Adolf Hitler's when he piled up books and burned them decades ago," she said.

Colgrove, an ex-FLDS member who moved back to the border town to raise her family, wanted a library for everyone who lives in the area. The rumor was that FLDS leader Warren Jeffs years earlier had ordered the old library closed and all of the books disappeared, she said.

Plans for the new library stalled when the ownership of the schoolhouse came into question.

The schoolhouse is on FLDS Church trust property. The trust was formed in 1942 on the concept of a "united order," allowing followers to share in its assets.

The trust holds most of the property and homes in the twin FLDS communities. It was taken over by the courts in 2005 over allegations it had been mismanaged by FLDS leaders. Members consider sharing their assets a religious principle and see state intervention in the trust as a violation of their religious rights.

The state managers of the trust offered to donate the building to be used as a library. But two FLDS members recently came to a meeting about the issue and said the ownership of the schoolhouse is already the subject of a lawsuit and threatened another suit if it were made into a library.

On Saturday, a bonfire was spotted near the schoolhouse. One witness said the flames were high enough to stretch above rooftops. Book fragments were found in the ash. The schoolhouse was locked and its windows boarded, making it difficult to know how many books were destroyed.

"I know it sounds corny, but when something you have been passionate about and strived for is taken away from you, the air just goes out of you," Colgrove said, recounting how she felt when her mother told her the news. "If it wouldn't have been my mother telling me, I would have thought it was someone doing a stupid practical joke on me."

She said her brain went numb simply trying to understand how someone could think to burn books.

"In the day we live in, destroying literature of any kind is unfathomable," she said. "Especially in America, this stuff doesn't happen."

Tyler said she feels she owes it to those who have donated to pursue action to bring whoever burned the books to justice, including filing a complaint with the Mohave County Sheriff's Office.

"We're probably barking up a tree, but I don't care; I'm going to bark," she said. "People need to know what they've done. To burn books is inexcusable."

Paul Murphy, a spokesman for the Utah Attorney General's Office, personally took part in collecting books for the effort and making others aware of plans for the library.

"People from all walks of life came forward and said, 'I've got books,' " he said. "A lot of people really gave of themselves, and some fool decided to burn them. ... It was heartwarming to be part of the process of gathering and donating books, and to see it to go up in flames is just heartbreaking."

Murphy said he would characterize the incident as a "hate crime."

"By burning these books, it represents hatred toward anybody who introduces new ideas into Colorado City," he said.

Murphy is hopeful the library will still be created and he will "absolutely" aid in any future efforts. "I hope this incident will help the library rise like a phoenix out of the ash."

In the meantime, Colgrove is holding out hope that most of the books weren't burnt, but simply taken away.

"I've been talking to an officer in Colorado City, and he thinks there may be a lead as to where some of the books went," she said. "If that's true, you'll see the happiest person ever. Go put them somewhere, just don't destroy them."

Requests for comment from Colorado City marshals and an FLDS spokesman were not returned.


This article was found at:



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The issue of women's rights in the Canadian constitutional review of the polygamy law



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Before holiday break in constitutional case judge hears conflicting expert testimony on harms associated with polygamy



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Polygamy expert tells court in constitutional case that it reduces women's freedom and equality and leads to forced marriage



Affidavits from survivors and psychologist's testimony in constitutional case show abusive nature of polygamous lifestyle



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Judge allows controversial expert witness to testify in Canadian polygamy case, no decision yet on publication of video affidavits



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11 Mar 2011

Children removed from Black Hebrew polygamy cult, missing boy allegedly murdered by sect leader



The Gazette - Colorado Springs March 3, 2011

5-year-old shot by polygamist sect leader, search warrant says

Informant says 2 killed in N.C. home

JAKOB RODGERS | THE GAZETTE



A 5-year-old boy whose mother belonged to a polygamist sect that relocated briefly to Teller County was killed by the mother’s boyfriend last year in Durham, N.C., an informant told Durham police.

The informant also told Durham police that the boy’s mother, former Colorado Springs resident Vania Sisk, 25, shot and killed another member of the sect during an attempted escape a few weeks ago, according to a Teller County Sheriff’s Office search warrant issued Feb. 25.

The Teller County Sheriff’s Office was asked by North Carolina authorities to help find Sisk and her son, Jadon Higganbothan. Sheriff’s deputies visited a rented home at 205 E. Ridge Drive near Woodland Park several times last week.

On Feb. 23, Teller County social services took 10 children living in the home into protective custody at the request of North Carolina authorities. Nine adults also were living in the home, but Sisk and her son were not at the home when deputies visited.

Deputies found Sisk that day at the Woodland Park Wal-Mart, where she had used a debit card.

Her son, however, apparently never made the trip to Colorado when the sect fled North Carolina after police began investigating “suspicious activity” in mid-February at the crowded Durham home shared by members of a church known as Black Hebrews, the Raleigh (N.C.) News & Observer reported.

Sisk had lived in the house for the past 2-1/2 years with her polygamist boyfriend Pete Moses and multiple other women and children, Sisk’s aunt told the News & Observer.

Sisk told Durham police that she left Jadon, who was born in Colorado Springs in 2006 and whose father lives in Georgia, with an acquaintance in North Carolina on Feb. 20 and has not seen him since, the newspaper reported.

The Teller County search warrant described Jadon’s chilling death at Moses’ hands:

The informant told Durham police that an “extremely angry” Moses took the young boy downstairs while holding a gun. The informant said she heard loud music, then a gunshot.
Moses then wrapped the boy’s body in a plastic bag, packed him in a suitcase and stored him in the attic. Moses removed the body from the house when it began to smell.

Peter Lucas Moses Jr., 27, is free on $1,500 bond after being arrested Feb. 18 on suspicion of carrying a concealed weapon, firing a gun within city limits and penning a fraudulent check, the News & Observer reported.

It was not immediately known if a warrant has been issued for his arrest in connection with Jadon’s death.

The informant also told Durham police that a woman, Antoinetta McKoy, was shot by Sisk about three weeks ago, according to the search warrant.

McKoy got into an argument with Moses over lost car keys and ran from the sect’s house, the search warrant states. She attempted to flag down a vehicle to get away, but was forced back into the house by two female member of the group, who beat her unconscious, according to the warrant.

Sisk killed McKoy with a 9 mm handgun after being ordered to shoot her by Moses, the informant told Durham police.

Teller County sheriff’s deputies learned of the informant’s statements on Feb. 25 — two days after they spoke to Sisk at the Wal-Mart.

When detectives met Sisk, she said that her three children were at the house near Woodland Park. When detectives visited the house, however, they did not find Jadon, the warrant said.

The group, including Sisk and Moses, reportedly left the area Sunday after renting a U-Haul trailer in Colorado Springs, Teller County investigators said.
---
Raleigh News & Observer staff writer Jesse James DeConto contributed to this report.

This article was found at:


****************************************************************************
WRAL-TV  -  North Carolina     March 4, 2011

Warrants: Police told missing Durham boy slain

by Erin Hartness



DURHAM, N.C. — A 5-year-old Durham boy last seen in October might have been killed by a religious sect, according to search warrants from Colorado that WRAL News obtained Thursday.

Durham police said Thursday that they still consider Jadon Higganbothan missing, and they said they also are looking for a missing woman who lived with Jadon and his mother, Vania Rae Sisk.

Colorado authorities said they became involved in the case last week when Durham police called to ask them about the whereabouts of Jadon and Sisk, who recently moved from Durham to the Colorado Springs area.

Authorities went to a Woodland Park, Colo., home on Feb. 23 to ask Sisk about the missing boy, but neither she nor her son was there. Ten other children were taken from the home and placed in the custody of the Teller County, Colo., Department of Social Services.

The search warrants from the Teller County Sheriff's Office state that Sisk moved from Durham with a group of followers of the Black Hebrews, a religious sect that believes it descends directly from the ancient tribes of Israel.

According to the warrants, a confidential Durham police informant who is a former member of the Black Hebrews told investigators that Jadon was shot by a member of the group in October, wrapped in plastic and stuffed into a suitcase. The suitcase was disposed of a few days later, the warrants state.

"There's nothing a 5-year-old could do to deserve to die," said Jadon's father, Jamiel Higganbothan.

Higganbothan and Sisk divorced a few years ago, and he has had trouble keeping in touch with Jadon since then. He said he has lost hope that his son is alive and only wants closure.

Sisk returned to Durham on Wednesday from Colorado and told local investigators that she had left Jadon with an acquaintance on Feb. 20, police said.

Sisk, however, told police two different accounts. First, she said she left Jadon with a woman named Charlene Keith on Danube Lane, police said, but she later said she left him with a woman named Alicia Sanders or Sanderson who lives somewhere on North Roxboro Road.

Keith said Friday that she hasn't been contacted by police in the case.

She told investigators she hasn't been able to locate the boy since leaving him with the woman. He was last seen wearing a yellow T-shirt, a blue coat and jeans and was leaving in a burgundy Pontiac Grand Am, she said.

Sisk's stepmother has asked private investigator Bobby Brown, who regularly appears on the cable television show "Dog the Bounty Hunter," to help find Jadon.

Brown said the woman, who lives in Colorado, was concerned by a reference Sisk made about the world ending in 2012. Sisk also would put her stepmother off whenever the woman asked about Jadon, Brown said.

"Her only answer was very lackadaisical, that (Jadon) is fine and someday soon everybody will know that he’s fine," Brown said in a phone interview. "She is just beside herself that her stepdaughter will absolutely not say where this little boy is.”

Sisk's stepmother also told Brown that the group Sisk lives with believes one man with them is holy.

"I believe, in Vania's words, that some of them call him a prophet. Some of them call him the apostle. Some of them call him the anointed one," Brown said.

Woman missing from Durham home

Durham police have searched a home at 2109 Pear Tree Lane several times in recent days for evidence in the case. Technicians removed a box and a bag of items from the house Tuesday.

Police said Thursday that they also were searching for a woman who lived at the house with Sisk and Jadon.

Antoinetta Yvonne McKoy was last seen in December, police said. Her family in Washington, D.C., reported her missing on Feb. 1.

According to the Colorado search warrants, the confidential informant told Durham police that McKoy got into an argument with another member of the Black Hebrews in December, and she was beaten up and shot to death by members of the group. They later disposed of her body, the warrants state.

Investigators went to the home several times in February to ask about McKoy, police said, and on Feb. 18, they found Peter Lucas Moses Jr., 27, hiding in a cabinet inside.

Moses is a member of the Black Hebrews group who moved from Durham to Colorado with Sisk, according to the search warrants.

Moses was arrested on outstanding warrants charging him with carrying a concealed weapon, discharging a firearm in the city and writing a worthless check. He was released after posting a $1,500 bond.

McKoy is described as a black woman, 5 feet 4 inches tall and about 160 pounds. She was last seen wearing a black hat, black coat, jeans and black shoes.

Anyone with information on Jadon's or McKoy's whereabouts is asked to call the Durham Police Department at 919-560-4440, extension 29335, or Crime Stoppers at 919-683-1200.

This article was found at:

http://www.wral.com/news/local/story/9211486/
****************************************************************************
ABC News  -  March 8, 2011

Informant: Polygamous Cult Leader Shot and Killed Jadon Higganbothan, Boy Missing Since October

Ex Black Hebrews Member Tells Police That Leader Killed Boy, Ordered Woman's Murder

BY JESSICA HOPPER | ABC News



A six-year-old North Carolina boy, Jadon Higganbothan, has been missing since October -- and is now feared dead after an informant told police that the leader of a polygamous cult shot the boy in a fit of rage.

The boy's mother, Vania Sisk, also may have shot and killed a woman, Antoinetta McKoy, who hasn't been heard from since December, according to a search warrant.

Sisk is part of a group called the "Black Hebrews," according to police. Jadon lived with her and at least eight other adults in a house in Durham, N.C. At least nine other children lived with the group, which was led by Peter Moses.

Neither Moses or Sisk has been charged with any crime related to the disappearance of Jadon or McKoy.

An ex-member of the group alleges that Moses, 27, grew angry with the Jadon in October of last year.

Moses "had grabbed a gun and began pacing angrily around the house," according to a search warrant.

Moses then called for the boy to come to the basement of the house. That was the last time the informant saw the boy alive.

The informant told police that he "heard loud music and the sound of a gunshot," according to the warrant.

Moses allegedly wrapped Jadon's body in plastic and placed it in a suitcase, the informant told police. The suitcase was then put in the attic, according to the warrant.

Several days later, "The body began to stink and Peter Moses was asked to remove the body, which he did," said the warrant.

Sisk told Durham police that she last saw her son Feb. 20 when she gave him to an acquaintance. She has given police two different names for that acquaintance, police said.

The ex-Black Hebrews member, who police have not identified, also said Sisk killed a woman attempting to flee the group. Antoinetta McKoy ran out of the Durham home and flagged down a woman driving by a few weeks ago, according to the warrant.

After McKoy got into the woman's car, two members of the group walked to the car and told the driver that McKoy was okay, the warrant said. They escorted McKoy back to the Durham home.

"Once inside the residence, the two females began to beat Antoinetta unconscious," the warrant reads.

Moses handed Sisk a gun and later told her to shoot McKoy, according to the warrant.

Moses then helped the Sisk and another woman remove the body, according to the warrant.

McKoy, 28, knew Moses from high school and had reconnected with him on Facebook a year ago, McKoy's sister told ABC Affiliate WTVD.

McKoy was scared of Moses and the "Black Hebrews" group, her sister said.

"She was like, 'You don't understand about how it works, they kill people' and that he was known for carrying guns and that everyone down there who was affiliated with him was afraid of him," Dubose said.

Dubose last saw her sister in December when she and Moses had come to Washington, D.C. to pick up some belongings.

"She had gave us a hug and said that she loved us and that she would be calling us soon because she's coming back," Janayia Dubose told WTVD. "We're still concerned about whether she's alive or dead and this is not like my sister, so it's like really devastating to my family."

Dubose said that her sister's relationship with Moses turned violent last August.

"She's saying that he smacked her in the mouth with the gun and he shot at her three times," Dubose told WTVD.

Moses and his followers moved for a short time to Colorado last month after Durham police began inquiring about McKoy. Durham Police enlisted the help of the Teller County Police in Colorado to keep track of the group when they left North Carolina.

Teller County Police discovered nine children and nine adults living at a home in Colorado. The children were removed from the group and placed with social services. Sisk is believed to be the mother of three of those children. At least five of the children share the same father, police said.

Sisk, who police at one point thought was also missing along with her son, was found and questioned at a Wal-Mart in Woodland Park, Colorado on Feb. 23.

She told police that three of her children were living with her at the home with Moses and seven other adults. She did not mention Jadon.

When police said that all of the children living with the group were going to be removed from the home, one of the followers lashed out at Sisk, saying, "We are losing all of our kids cause you don't know where one of yours is," according to the warrant.


This article was found at:

http://abcnews.go.com/US/informant-polygamist-cult-leader-peter-moses-shot-killed/story?id=13078692


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17 Feb 2011

Paul Haggis predicts he will be target of disinformation to scandalize him after his recent attack on Scientology



CTV  -  The Canadian Press    February 9, 2011


Haggis feels blowback for criticizing Scientology


TORONTO — Paul Haggis is making headlines around the world for denouncing the Church of Scientology, but the Oscar-winning director doesn't think the rebuke will affect his career.

Rather, the Canadian filmmaker says he has felt a personal blow since speaking out against the controversial religion, which boasts several influential Hollywood devotees, including Tom Cruise and John Travolta.

A lengthy New Yorker article hits stands Monday detailing Haggis's complaints with the church, which the 57-year-old filmmaker left in 2009 after nearly 35 years and now denounces as a cult.

During a visit to Toronto on Wednesday, the director said he's lost one friend since the story broke online, in addition to several others who have turned their backs on him since he left the church.

"It's had a bit of an impact -- a lot of people aren't speaking to me anymore, but it's a personal impact," Haggis said of fallout from his condemnation of the group, founded by L. Ron Hubbard in 1952.

In the article, Haggis tells author Lawrence Wright that the religion helped him make key Hollywood connections early in his career.

On Wednesday, he doubted the nearly 25,000-word piece -- which traces Haggis' discovery of Scientology as a young man in London, Ont., to his rise as one of its most celebrated members -- would derail his filmmaking.

"I sort of eke my way through my career as it is, anyway," Haggis said, smiling.

The article notes that Haggis left the church over its opposition to gay marriage and the way it allegedly treats detractors.

He tells Wright that he had ascended "all the way to the top" but became disillusioned when his daughter Katy was allegedly ostracized after coming out as a lesbian.

The "Crash" director wondered Wednesday whether his recent comments will prompt other followers to question the church. "It's hard to say what influences people. I don't know. It's when you're inside something like that that it's hard to know what will get through to you. Nothing got through to me for a long time." The New Yorker article includes excerpts from a scathing resignation letter in which Haggis tells the church's chief spokesman he was "horrified" by reports alleging that senior executives had beaten members.

On Wednesday, the soft-spoken Haggis suggested that the impact of his actions will be felt in the coming weeks.

"When I wrote the letter I didn't think anyone would pay any attention ... so we'll find out. It's a fascinating time," said Haggis, who also wrote the screenplay for the Oscar-winning film "Million Dollar Baby."

"I think we'll see what happens in the next couple of weeks."

Haggis, whose last film was the Russell Crowe action vehicle "The Next Three Days," made the comments Wednesday ahead of a public talk at the TIFF Bell Lightbox, where he was expected to discuss his career.

Wright, who notes that Scientology officials have denied the allegations, is working on a book about the controversial church and Haggis's lengthy involvement.

In the article, Haggis predicts that his attack will not be without consequence.

"My bet is that, within two years, you're going to read something about me in a scandal that looks like it has nothing to do with the church."

This article was found at:


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