Showing posts with label child labour. Show all posts
Showing posts with label child labour. Show all posts

30 Mar 2011

Christian Brothers school built by sex abused child slaves depicted in film on tragedy of UK's child migration scheme



Daily Mail - UK March 27, 2011

How one letter let me expose Britain's worst child abuse scandal

Social worker uncovered the horrors faced by children shipped to far-flung corners of the Empire

By Margaret Humphreys



Author Margaret Humphreys who works at the Child Migrant Trust in Nottingham has had a film made about her work and life reuniting children
Author Margaret Humphreys who works at the Child Migrant Trust in Nottingham has had a film made about her work and life reuniting children

Sitting in a screening room last week, I watched my life portrayed by someone else. A stranger played my husband and there were different children in my house.

My daughter Rachel, son Ben and husband Mervyn had swapped jokes for months about what this moment might be like. Now we were nervous.

On screen, actress Emily Watson appeared as a social worker coaxing a distraught teenage mother into surrendering her baby. I held my breath. A vignette from my life had transported me back 25 years.

The film, Oranges And Sunshine, which opens this week, is based on my memoir.

It tells a story which began in 1986 when, as a social worker in Nottingham, I received a letter from a woman who claimed that, aged four, she had been shipped to Australia by our Government.

Soon afterwards, a second woman told me how she had traced her brother, who had also been sent abroad as a child.

As I researched their stories, I began to uncover what are known as the Child Migration Schemes and, in particular, the most recent one, which came in response to the Australian government's desire to boost its post-war population.

The children had mostly been in the care of voluntary agencies with religious ties.

From the middle of the 19th Century until as recently as 1970, 130,000 British children - some aged just three - were rounded up, with the knowledge and support of organisations such as Dr Barnardo's.

They were put on to ships and transported to distant parts of the British Empire.

Many were told their parents had died but, in fact, few were orphans.

Some were from broken homes or simply placed in care by their parents until they could get back on their feet. Mothers were frequently told their children were being adopted in Britain.

The children themselves were promised a better life, where they would be raised by loving families and enjoy lots of oranges and sunshine - hence the title of the film. In reality, they were often used as slave labour and endured physical and sexual abuse.

Some organisations were so determined these children would never find their way home that their names, dates and places of birth were changed.

In 2002, I was approached by Jim Loach, who was passionate about making a film about this shameful chapter in our history.

Meanwhile, I continued tracing families and organising reunions through the Child Migrants Trust, which I founded in 1987. I also lobbied governments for the public apology the children deserved.

That milestone came in 2010 when Gordon Brown told Parliament: 'To all those former child migrants and their families... we are truly sorry.'

Some migrants managed to find their parents or siblings; others were too late.

The film focuses on a handful of these stories, but its power is not diminished.

These people are survivors; picking up the pieces of their past lives while searching for identity.

Most of us know who we are. Imagine having this stripped away, being unable to get a passport because you have no birth certificate, no real name.

The most frequent statement I've heard is: 'I'm nobody.' That's what they had been told so often as children - their sense of rejection remains profound.

At Bindoon in Western Australia, boys as young as 11 hauled rocks until their hands were blistered and cut.

They were building a school for the Christian Brothers, a place of beauty that hides terrible secrets. I have listened to men sobbing as they revealed what they endured there.

One of the most powerful scenes in the film is of my first and only visit to Bindoon.

We went early on a Sunday. In newspapers that day, a historian hired by the Christian Brothers suggested that child migrants who alleged sexual abused were already sexually active when they arrived in Australia because they were products of British childcare institutions. I was appalled.

I didn't want to go inside the building, but I had no option. I found myself staring at these black-robed men, eating toast and drinking tea.

There was absolute silence. I had been told many times of the terrible crimes committed here. And they knew who I was.

They seemed uncomfortable in my presence. It was probably a moment they had thought would never happen: an Englishwoman confronting them, and confronting Bindoon's past.

I do hope the film reaches a wide audience. Aside from drawing attention to such a scandalous experiment, it has something important to say about loss, identity, family and relationships. I don't need to see the film again. Our search continues.

Oranges And Sunshine, by Margaret Humphreys, is published by Transworld priced £7.99. To order your copy for £7.49 inc p&p call the Review Bookstore on 0 45 155 0730 or visit www.Maillife.co.uk/books






This article was found at:

http://www.dailymail.co.uk/news/article-1370261/How-letter-let-expose-Britains-worst-abuse-scandal.html

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The Guardian  -  UK   April 7, 2011


Child migrants: 'I didn't belong to anybody'

Harold Haig was among thousands of child migrants who were deported to Australia and subjected to horrific physical and sexual abuse. A new film depicts their plight

by Patrick Barkham


When Harold Haig was 10 years old, a man in a suit came to visit. "He said to me, 'Would you like to go to this wonderful place called Australia where the sun shines all day every day and you pick oranges off the trees, live in a little white cottage by the sea and ride a horse to school?'" remembers Haig, who is 73 but looks younger, with Pete Postlethwaite cheekbones and flowing white hair. "While I was letting this sink in, he added, 'Well, you know you're an orphan, your parents are dead, you've got no family, you might as well go.'"

Haig was one of 7,000 children from British care homes who were shipped mostly to Australia and Canada between the second world war and 1967. The scandal of the lies and abuse suffered by these child migrants was exposed thanks to the tireless work of Margaret Humphreys, a social worker from Nottingham, who, in 1987, took it upon herself to help them find their families. As Oranges and Sunshine, a moving new film by Jim Loach – son of Ken – shows, Humphreys defied death threats to discover the truth about these former child migrants and their past lives. When Haig begins to talk, it is eerie because his softly spoken words and manner exactly resemble those of Jack, a traumatised former child migrant in the film who is played by Hugo Weaving. The British-Australian actor met and talked to Haig about his experiences before taking the role.

Apart from the man in the suit talking of oranges and sunshine, Haig barely remembers anything of his childhood in Britain. "Because of my lack of memories, I may as well have been born in Australia when I was 11 years old," he says, bleakly. He was sure he had a sister called Marie, but he could not remember anything at all about his mother: no image, no voice, no smell. "Just a blank. An absolute blank."

Surrounded by other "orphaned" children, the voyage to Australia was an adventure ("we ran riot"). When Haig arrived, he was dispatched to a Church of England boarding school in Melbourne. Other child migrants were less fortunate, as Oranges and Sunshine reveals through the story of Len, played by David Wenham. Many ended up in the care of the notorious Christian Brothers where they were treated as slave labour and suffered horrific physical and sexual abuse. One victim told an official inquiry that his Christian Brother carers competed to become the first to rape him 100 times.

Haig escaped such trauma – he would be beaten with a strap if he did anything wrong – but, as he says: "The thing missing in an institution for children is that there is no love. You get punished but there is no one there to put their arm around you and say it's OK." One of many powerful scenes in Oranges and Sunshine is when the character based on Haig falteringly explains how he feels: "There's an emptiness in me. There always has been and I think the only thing that could fill it was her, my mother." Haig says something similar when he talks of how he married, had three children and established a successful signwriting business: "Anyone would've thought there's a fella who's got everything, but it was like I had a block of ice inside me. I felt empty. I knew I was missing something. I couldn't work out what it was. And there was this feeling – I didn't know who I was. I didn't know where I'd come from. I didn't belong to anybody. I was in this void."

In the 1960s, Haig sank into a deep depression. He was prescribed antidepressants, saved them up and swallowed them all. "I wanted to die. I wanted to go to sleep and not wake up to get rid of this pain, this emptiness," he says. His wife, normally a good sleeper, woke up and saved his life. He wishes he hadn't tried to take his life at home, while his children slept.

The "beautiful" younger sister he was always convinced he had eventually traced him through the Salvation Army. Marie had been separated from their mother and Haig, and raised in care homes in Britain; unlike Haig, she remembered her sibling. One day, in 1987, Marie told him she was coming to Australia with a social worker, Margaret Humphreys, who she wanted him to meet. Haig, by then divorced and wandering the Australian outback ("I don't know what I was looking for"), was unimpressed. "I'd seen a lot of social workers and I had no respect for any of them," he says.

While Oranges and Sunshine shows Humphreys struggling to win the trust of some child migrants, Haig quickly came to respect her. She was the first to raise the possibility that Haig had been told a terrible untruth – that he might not be an orphan after all. "I didn't think anyone would be so cruel to tell you that sort of a lie," he says. He is amazed by Emily Watson's performance as Humphreys in the film. "I could've been watching Margaret," he says.

Haig visited Britain for six months in 1989 to get to know Marie, who passed away 14 years ago, and to help Humphreys track down his mother. With so little record-keeping by the authorities, still in denial over the scale of the trauma they created, it took another few years for them to get confirmation that Haig had not been an orphan. His parents had separated during the war, and with two children, no benefits and no relatives nearby, his mother had been forced to give up her son and daughter.

Humphreys discovered Haig's mother had lived two miles from where he was kept in homes (eight institutions in 14 months before he was "deported" – as the former child migrants say – to Australia) and had died just a year before he first visited Britain. The belated release of more suppressed information 10 years ago also helped Humphreys, who was awarded a CBE this year, finally identify Haig's deceased father.

No photographs remain of his mother, and Haig will forever wonder why he was given up and whether his mother tried to find him. As Oranges and Sunshine shows, parents were often deceived by the authorities and told their children had been adopted or even that they were dead. "Mothers went to their graves never knowing that their children were still alive, and happy, and well," says Haig. "It's criminal. I don't know what worse you can do to people."

Why did this happen? For the British authorities, a one-way ticket to Australia was cheaper than looking after children in care homes. For the Australian government, petrified they would be overrun by Asian immigrants, white children were ideal fodder for the racist "White Australia" policy.

In 2009, the Australian prime minister Kevin Rudd apologised to child migrants. "It's a day we'll never forget," says Haig, who is secretary of the International Association of Former Child Migrants and their Families, and is still good friends with Humphreys. Gordon Brown followed with an apology on behalf of the British government a year later.

The trauma of all these state-sanctioned lies and abuse has left a long, scarring legacy. Haig is still estranged from his two daughters who felt deserted when his depression destroyed his marriage. "They think I abandoned them, and in many ways I did. I had trouble looking after myself," he says, anguish in his voice. He has since been reconciled with his son, and he hopes the film might yet bring him back together with his daughters.

"What Margaret did for me and for thousands of child migrants is to give us back our lives, give us back our identity, and shine a light in where there was just darkness." Where would he be without Humphreys? "I have my doubts about whether I'd be here alive," he says. "You should ask, where would all of us be?"

This article was found at:

http://www.guardian.co.uk/society/2011/apr/07/child-migrants-oranges-and-sunshine-film



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21 Mar 2011

Former Scientology leaders in Ireland describe psychological manipulation, spiritual abuse and exploitation



The Irish Times - March 19, 2011

Scientology: inside and out

A recent campaign in Dublin advertised courses run by the Scientology movement. Members past and present tell CIAN TRAYNOR about their experiences of the organisation. Does it bring the promised prosperity, intelligence and freedom, or simply exploit the vulnerable?




‘WHEN JOB SECURITY turns into insecurity,” ran a recent ad on the Dart, in Dublin, “attend a course in Scientology.” The accompanying photographs feature men and women looking stressed or dejected. The course advertised was in “personal efficiency”, cost €45 and promised to “increase ability, competence and lasting security at work”.

When the posters appeared, complaints and defamatory graffiti materialised swiftly. The back-and-forth arguments about Scientology are constant: one side claims they are exposing the truth; the other dismisses the detractors as liars engaging in discriminatory behaviour.

Since forming, in 1953, Scientology has presented itself as an applied religious philosophy that can bring prosperity, enhanced intelligence and spiritual freedom. The church’s founder, the late science-fiction writer L Ron Hubbard, taught that people are immortal beings who have forgotten their true nature.

Through a method of regressive therapy known as auditing, practitioners aim to “clear” themselves of traumatic memories known as “engrams”, which are carried over from past lives and cause insecurities, irrational fears and psychosomatic illnesses.

Scientology’s critics, however, see it as a money-making enterprise that exploits the vulnerable with cult-like practices.

This weekend Scientology’s UK headquarters celebrates the centenary of Hubbard’s birth with a gala event where celebrity members such as Tom Cruise and John Travolta are expected – a measure of the religion’s progress as the world’s fastest-growing religion. Its opponents, meanwhile, will gather at Scientology missions around the world, buoyed by their belief the religion is struggling to survive in the face of mounting criticism from former members.

Yet despite the fissure between celebrity endorsements and controversial allegations, Scientology still holds an appeal for people. We spoke to past and present practitioners to discover why they joined and why, in most cases, they left.

John Duignan

Commanding officer, Scientology Missions International UK


John Duignan’s 22 years as a Scientologist were bookended by mental breakdown. After emigrating from Cork he was stopped in Stuttgart one day in 1985 and persuaded to take a free personality test. The results indicated he desperately needed help, which he says was true. He had felt vulnerable since his parents killed themselves, when he was 10. Scientology seemed to offer a solution.

“I’ve realised I had quite a messed-up childhood, which set me up for needing something like that,” Duignan says. “They were promising me fantastic things: to make you permanently happy and healthy. For a depressed person that can be quite appealing.”

Duignan says he was encouraged to take out bank loans to pay for Scientology courses and disconnect from anyone critical of the religion. Then something in him snapped.

“I was suicidal. I haven’t been able to document this, but I feel it was induced in some way. I came out of this breakdown as a fanatical Scientologist, and that’s a fact. A mental filter had been broken. My ethos and culture was based around my Irish Catholic upbringing, but that was completely undermined. I now believed Scientology was the only way to save the world.”

He began working at the Stuttgart mission in exchange for course work and was later recruited to the Sea Organisation, Scientology’s fraternal religious order. Its 6,000 members, some of whom are children, sign billion-year commitment forms.

“It’s a difficult organisation to leave,” says Duignan. “Everybody watches everybody. All the bases have a perimeter of some form, and they are locked, wired and under surveillance. If you wake up one night and think, My God, what am I doing? you cannot walk out of the building.”

Working 16-hour days, 365 days a year, on Scientology operations in the US, the UK, Africa, Canada and Australia, Duignan ascended the ranks. “I had become a real honorary bastard.” The greater Duignan’s responsibilities, the more trust he earned in his free time. He’d sneak away whenever possible, doing independent voluntary work in deprived areas to see how Scientology translated to the outside world. It didn’t stand up, he believed.

Duignan began to develop doubts, believing the Scientology community was insular and rife with double standards.

The church discourages independent inquiry on the grounds that it hampers progress along the Bridge to Total Freedom, the religion’s ladder to enlightenment. Revelations are made progressively through courses, the cost of which can add up to more than €300,000.

Many former Scientologists cite their first delinquent internet search as a jarring experience. Duignan began reading “earth-shattering” accounts of former members who had reached the top only to grow disillusioned, finding troubling discrepancies between Hubbard’s church biography and his medical and military records.

At 42, Duignan felt he should have been married with children and a career. Instead he was “a ghost” with no money, no qualifications or transferrable skills, no state entitlements and no way of relating to “wogs” – non-Scientologists. He says he couldn’t simply walk away, or “blow”, in Scientology terminology. He had been on security operations to forcibly bring back defectors and knew what to expect. “I was on the run,” he says gently. “I realised that psychologically I was not going to be able to keep this up.”

Although Scientologists were staked outside his family home, in Cork, Duignan managed to trick them into thinking he was in Birmingham and made it clear that any attempts to bring him back would be futile. Four years on he says intensive counselling and the ability to attend college as a mature student have helped him rebuild his life.

“That was so crucial,” he says. “I was quite ignorant after 22 years; the whole world outside of Scientology was scary. Even if I don’t get a job after this I’ve still got a good education and a sense of hope.”

Mike Rinder

Former chief spokesman for Scientology and head of its office of special affairs


Not long ago, when former members of Scientology spoke out it was Mike Rinder’s job to deny, discredit and neutralise their claims, a process known as “dead agenting”.

In 2007 that role involved following the BBC reporter John Sweeney, who was then filming an edition of Panorama about the religion. Sweeney had been inquiring about allegations that Scientology’s ecclesiastical leader, David Miscavige, had physically assaulted people within the church. Although Rinder ensured the allegations were omitted from the programme, Miscavige believed he should have stopped the edition from airing. As punishment Rinder was told to report for ditch- digging duty at Scientology’s UK base, in Sussex.

Instead he disappeared. “I literally walked out the door with my briefcase, which was all I had,” he says. “I got a deluge of messages on my BlackBerry. ‘Where are you? We need to talk. We need to talk.’ I just ignored them all. They didn’t know where to find me.”

Rinder believed Scientology had strayed from the church he had known since the age of six, that it was being abused to make money and further the power of Miscavige, who succeeded Hubbard after the writer’s death, in 1986. Though Rinder still had faith in Scientology, he knew leaving would mean excommunication from his family, who remain in the church, and being automatically declared a “suppressive person”, an arcane Scientology term indicating an enemy of Scientology or someone who “opposes betterment activity”.

Asked how he would compare his life before and after Scientology, Rinder goes silent. There’s a forced hiccup-like sound that slowly, unnervingly breaks into laughter. “That’s a leading question,” he says firmly.

Rinder has spoken out only a handful of times since defecting from Scientology, where he specialised in handling journalists (who are not only “suppressive persons” but also “merchants of chaos”). After another pause he answers. “Night and day,” he says. “I went from incredible restrictions on what I could do, say and think to no outside restrictions.”

He acknowledges that not everyone finds the adjustment easy. “I think probably the biggest difficulty people have is getting out of their minds the ingrained pattern of thinking about how to look at things,” he says. “They become infiltrated with this idea that you can’t criticise or do anything about what’s happening internally.”

Now an independent Scientologist, Rinder says he was required to issue categorical denials in order to protect the name of Scientology. “The problem is that there is no other way you can seek to disprove something that’s true.” As a result, he says, deception and violence became the accepted ways of doing things within the church. “There are things I look back on that I am not proud of, and those sorts of things are some of them.”

He does not regret being a Scientologist, however, and still swears by its teachings. But there is something he wouldn’t hesitate to say to other Scientologists, including his own family, given the opportunity: “Wake up and smell the coffee.”

Gabrielle Wynne

Former staff member at the Scientology mission in Dublin


It started with a social-studies assignment for college. Gabrielle Wynne visited the Dublin Scientology mission, asked some questions and was intrigued enough to do some introductory courses at home. “I got a lot from them. I thought, It can only get better from here.”

Within months Wynne was asked to join the staff. But there was a problem: her habit of contracting colds and flu was interpreted by her colleagues as a symptom of being “suppressed”. When asked if she was close to anyone who might disagree with Scientology, she admitted her mother had misgivings. Wynne was urged to disconnect from her mother, but she refused. Instead she was told to write her mother a letter, which was edited by the ethics officer, committing herself to the religion. “She just thought it was weird,” says Wynne. “Me and my mam can talk about anything. She knew that wouldn’t be me.”

Learning and making friends at the mission were enough to make Wynne overlook what she now believes were warning signs, such as the day a colleague suggested she exploit a friend’s insecurities to bring her in for auditing. When she asked why they weren’t reaching out to homeless people, she says, the reply was, “Because they can’t afford it.”

Sitting in a cafe, the bubbly 22-year-old says that she was promised a salary but that, in all her time of cleaning, cold-calling, auditing others and pushing flyers through letter boxes, there wasn’t one. “I was handed a little envelope with a €2 coin in it. I got my bus home that night and never got paid anything else.”

Having already spent €3,000 on Scientology, Wynne needed to work full time elsewhere, but leaving the staff meant being billed for €1,000 in “freeloader debt”.

After mounting pressure to join Sea Organisation, take out bank loans and disconnect from her mother, Wynne left last summer.

She felt lied to. Initially they had assured her that people were never urged to disconnect from friends or family, that it was “black PR”. They had also repeatedly denied the existence of what Wynne refers to as “the Xenu thing”, part of a confidential scripture revealed at Operating Thetan III level that Hubbard described as a space opera. (Scientology postulates that it can be fatal if discovered prematurely.) Yet she had seen a YouTube video of the church’s current spokesperson confirming it.

“There were so many witnesses and ex-members sharing things. I thought, They can’t all be lying. I was told they were all just suppressive people . . . It was never Scientology. It was always everyone else’s problem.”

Pete Griffiths

Anti-Scientology protestor


Before she began to have doubts Wynne would engage protestors in “friendly arguments”, trying to convince them they had it wrong. One of them was Pete Griffiths, a burly 57-year-old who offers support to former Scientologists. Sitting by Wynne’s side, he recalls his journey through Scientology with self-deprecating panache.

Griffiths ran a mission in Cumbria, in northern England, until his weekly figures petered out. By the time he moved to Westport, in 1998, he planned to return to Scientology once his children were grown and he could better afford it. It wasn’t until he heard of a protest in 2008 that he looked into Scientology online and had a “penny-dropping moment”.

“From 1987 to 2008 the thought control was all in place,” he says. “Then a lengthy unravelling process began. I got so angry that I burned any Scientology stuff I had lying around in a bonfire. I couldn’t look at it any more. The sense of betrayal is just incredible. The clues are all there, but you don’t see them.”

Griffiths maintains, like everyone interviewed for this article, that Scientologists are generally good, well-intentioned people who can’t detect flaws with how Scientology is run. People can believe whatever they want, he says, but they should also feel free to criticise, research or articulate doubt. But nobody can be talked out of Scientology, he adds. “It has to come from them.”

And so it was with Wynne, who now joins Griffiths and other former Scientologists on the other side of Abbey Street during monthly protests organised by the online activist group Anonymous, whose members the church regards as cyberterrorists.

“The point of me protesting is to say, ‘Remember me?’ ” she says. “I’m not a bad person. I’m just asking, Why would you have to remortgage your house for a religion? Religion should be free.”

John McGhee

Three years in Scientology


John McGhee says the stigma surrounding Scientology piqued his interest. If it delivered the self-betterment it promised, he reasoned, it seemed like a sound investment. “I walked in off the street and said, ‘Give me all you have.’ ”

Hunched over a table in a quiet pub, his eyebrows framing an intense gaze, the 33-year-old embalmer spends 90 minutes detailing every course, price and promise of his time in Scientology. He barely contains his frustration at what he sees as pay-as-you-go revelations that lead nowhere. “They say if it’s not working it’s something you’re doing, and they put you in auditing for that at your expense.”

McGhee admits there was an addictive quality to working up the “Bridge to Total Freedom”, the movement’s series of steps to enlightenment (see panel), so much so that he was prepared to ignore things he didn’t agree with. “At events or course completions they’d stand up and applaud Hubbard’s picture. I could never do it. Even as I went deeper into Scientology I never thought that was okay.”

Part of the processing, McGhee says, included confessing “overts and withholds” – sins and secrets – which are kept on file, while using an electropsychometer. “The e-meter works like a crude lie detector. They can tell if you’re holding anything in, and they can get it out of you.”

He recalls TRs, or training regimes, where he had to stare into someone’s eyes for four hours. “I went out of my head,” he says.

Then there was an auditing session at which, he claims, a supervisor chastised McGhee’s friend for analysing traumatic childhood events in the presence of children. “Firstly, there shouldn’t have been kids there. But the disruption drove him into catatonia. From that night on he changed. We went into a session the next day and the next day, but he wasn’t coming out of it. They predicted he’d need four or five grand’s worth [of life repair]. That was an eye-opener. They wouldn’t fix that man. They left him in such a state because they wanted money first. He couldn’t afford it. He’s still in that state to this day.”

McGhee lost interest at that point. By mid 2009 he had spent €10,500 and was researching Scientology every night in dismay. Recently he visited a friend who allegedly paid €50,000 for his bridge after just a day as a Scientologist, but there was nobody home. The neighbour said he’d packed up. McGhee looked up to the box room and saw the same Hubbard lectures that he had bought for €1,800 sitting on the shelf, and drew his own conclusion.

Although he spent four nights and a day at the mission every week, he couldn’t relate to the dedication required to spend money he didn’t have. McGhee claims he regularly lent cash to senior members for food and was once accompanied to an ATM to prove he didn’t have more. He says the people around him were running up debts, losing their temper and falling ill – the opposite of what he was promised. But he couldn’t get anyone to see it that way, he says, and eventually stopped questioning it.

“They honestly believe they’re on to a good thing and it’s more important than their children or mothers and fathers. They think they can clear the planet of ‘reactive minds’, but they can’t even do it in the mission. There are lads there 20 years without a penny to their name who glorify Scientology. And I think, What did it actually do for you?”

The Irish Scientology movement

Gerard Ryan, spokesman for the Church of Scientology in Dublin, says the only way to measure Scientology’s effectiveness is through a fundamental tenet of L Ron Hubbard, its founder: what’s true for you is what you observe to be true.

If you’re not seeing a return on something you’re putting time and effort into, he says, of course you’re not going to continue with it. His wife, for example, tried a few courses and decided it wasn’t for her.

“The vast majority of people who would leave the church never really joined the church in the first place, ie they come in, try it, it’s not for them and they go. That would be, overwhelmingly, most people.”

Scientology was introduced to Ireland when Hubbard established a Dublin mission, at 69 Merrion Square, in 1958. It was there that Hubbard, who would have turned 100 last weekend, first delivered the personal-efficiency course that Scientology recently began advertising on the Dart line.

The school closed in the early 1960s, but Scientology continued to be practised in Ireland.

In 1986 a Limerick man named John Keane began a mission from his home, and by the early 1990s Scientology had established itself at a base on Middle Abbey Street in Dublin. Since then the faith has seen modest growth in Ireland, says Ryan, with “only a few hundred Scientologists of varying degrees of commitment”.

Ryan, who is now 52, found a second-hand copy of Dianetics in London in the late 1980s. Its lessons aided his architecture studies, he says, and later in his career helped him maintain his integrity when unethical opportunities arose in the construction industry.

But he has never attained “clear” status – the fundamental goal in Scientology. “I’ve been a bit of a laggard in that respect,” he says with a laugh. “I spend most of my time studying it. I’m more of a philosophical bent.”

Scientology’s utopian aim is to “clear the planet”, a point at which everyone has cleared themselves of “engrams”, the scars of painful events normally inaccessible to the conscious mind.

The complexity and duration of the training involved mean Irish Scientologists aiming to reach clear status or above are required to travel to the UK or the US. Twenty or 30 members have done this, Ryan says, though it would cost “many thousands of euro” to reach the top level, Operating Thetan VIII, which must be studied at sea.

One member to have achieved this status is 90-year-old Bernard Duffy, who was an original pupil of Hubbard in Dublin.

Although Ryan says he understands “the broad thrust” of what the higher levels involve, he can neither attest to the heightened abilities they are said to induce, such as telepathy and out-of-body experiences, nor dispel people’s misgivings with those teachings.

“What can I say? I don’t know,” he says. “I’ve personally never witnessed any of these alleged abilities. I can only go on my personal experience, and my personal experience of Scientology is pretty good.”

He says Scientologists who have reached the higher levels but struggle with health, finances and temperament are not indictments of the religion’s tangible benefits.

“If I see some OT” – that is, Operating Thetan, indicating a Scientologist who has gone beyond the clear level – “some guy who’s gone up high on the levels and they’re not doing well in life, from my experience that tells me something is wrong. Something has gone awry there. I would actually seek to help the guy.

“I don’t make decisions about my life based on another person’s experience, because that’s a second-hand decision. If I try something in Scientology and it doesn’t work, if it’s bad or crap and everything else, I will make my decision based upon that experience.”

The Dublin mission participates in a yearly competition to increase square footage, called the birthday game, which it won last year after moving to a bigger premises on Middle Abbey Street.

The mission is also effectively in competition with missions in the UK, India and Pakistan to submit “up stats” – rising figures – every week, though Ryan admits they struggle to reach their targets. About 10 per cent of the Dublin mission’s income goes to the Church of Scientology, which has been unsuccessful in its attempts to obtain tax-free, charitable status in Ireland.

Ryan gives little credence to criticism of Scientology, explaining that it tends to be either “unbelievable garbage” or personnel issues. “If every single thing they say about us is true, which is a laugh, that would not be one fraction of the things that, say, China is doing to human rights or the Catholic Church did in Ireland.”

For Ryan the fact that Scientology has grown “from zero to millions” in the face of opposition over the past 60 years shows that it clearly holds value in some people’s lives.

“There’s no doubt about it,” he says. “Some people have tried it and it doesn’t work for them. That’s a fact. It’s quite clearly worked for an awful lot more.”

In numbers

More than 50,000 people have taken Scientology's personality test in Dublin.

Scientology has more than 9,000 churches, missions and affiliated groups in 165 countries.

92 million books by L Ron Hubbard and lectures on Dianetics and Scientology have been distributed in the past decade. Three million of those have been placed in more than 150,000 libraries in 192 countries since July 2007.

Scientology's properties increased from about 520,000 sq m in 2004 to more than 1.1 million sq m in 2010.

The Scientology Volunteer Ministers programme has aided more than than 175 disaster-relief efforts worldwide.

Scientology supports drug-rehabilitation programmes in more than 45 countries.

Hubbard's works have been translated into 71 languages, a Guinness World Record.


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Toronto Star   -  Canada      March 15, 2011

Former Orangeville-area resort to become Scientology headquarters

Dan Robson   |  Toronto Star Staff Reporter



Hidden behind a thick wall of trees atop the Niagara Escarpment just north of Toronto, the Church of Scientology is building a massive retreat where believers will “journey through the advanced realms” of their faith.

The facility, which includes more than 80 hectares and five buildings that total around 160,000 square feet, will serve as Scientology's national headquarters when it opens next year.

The organization will upgrade the former Hockley Highlands Inn and Conference Centre in Mono, just northeast of Orangeville, which it purchased in 2009.

But a former member of the church says the isolated location will make it difficult for believers living there to leave if they want to.

Adam Holland, 22, said he wants “to educate local residents to be ready to help out anyone who does escape.” He has picketed the site and plans to do so again as it nears completion.

Design plans, available on Scientology's website, feature “first-class” lodge accommodations, a luxurious conference centre and a café. It will house as many as 200 permanent staff members.

“All told, it's exactly what is required to assist Canadian Scientologists through the ultimate frontier at the top of the bridge to total freedom,” a narrator says during a five-minute video on the website.

The Church of Scientology lists 8,500 churches, missions and groups in 165 countries, including most major Canadian cities.

The faith, which boasts celebrity followers like Tom Cruise and John Travolta, is often accused of exploiting its followers for financial gain and is criticized for its controversial beliefs, including its public rejection of psychiatry.

The New Yorker magazine recently featured an article on Oscar-winning screenwriter and London, Ont., native Paul Haggis, who had a high-profile split from Scientology. In many ways, his reported experience mirrored the claims of Holland, who recently defected from the faith after being raised a Scientologist.

Holland volunteered at the church's Toronto centre for two years before leaving.

“They did everything within the threshold of the law ... to prevent me from going,” Holland said of his time living and working at the Toronto centre where he said he was made to work 18 hours a day. He noted the pressure to remain was never physical, but strongly psychological.

Holland said he was disciplined by the church because his sales of founder L. Ron Hubbard's books were too low, and because he passed a message along to a woman in the church from a sister who had left Scientology.

He received a “suppressive person declare” last year, which essentially exiled him from the church and its members, including his father, Paul. Reached by phone, Paul Holland said his son “needs to grow up,” but declined to discuss details of his faith.

Scientology's Toronto church directed questions about Holland's allegations and the new facility to its national office. Pat Felske, public affairs director for the church in Toronto, said officials were occupied with celebrations of Hubbard's 100th birthday and would be available to comment in person on Tuesday.

The church has, however, publicly denied Holland's allegations and maintains that anyone is free to leave.

Scientology is considered a non-profit organization in Ontario, said Felske. It is not listed as a charitable organization with the Canada Revenue Agency.

The Bruce Trail runs through the wooded property, and there have been online reports that the church will ask to have the scenic route moved, which is completely within a private land owner's rights.

The Bruce Trail Conservancy said it has not received a Scientology request to move the trail.

Fred Nix, a member of Mono's township council, said it has never discussed the Scientology facility.

“Up here we also have a monastery, a tai chi centre, and a Boy Scout camp, so if they obey the law and pay their taxes I'm happy.”

With files from Jim Wilkes


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14 Mar 2011

Escapee from Scientology sues cult and parents for child labor, wage exploitation, educational and medical neglect



St. Petersburg Times - March 5, 2011

Lawsuit claims Church of Scientology violated child labor and wage laws

By Thomas C. Tobin and Joe Childs | Times Staff Writers



A runaway from the Church of Scientology's restrictive religious order, the Sea Org, alleges in two lawsuits filed Friday that the church violated California laws regulating child labor, wages and school attendance.

Daniel Montalvo, who turns 20 today, also contends his parents, who remain in the Sea Org, neglected him and breached their duty to protect him from harm by ceding his care to the church.

Church spokesman Tommy Davis said Friday night the church had not been served with the suits and could not comment on them. He noted Montalvo took Church of Scientology property — computer hard drives — when he left valued at tens of thousands of dollars. Then, with the help of church defectors Montalvo moved them across state lines.

Born in Ecuador, Montalvo moved with his parents to the church's spiritual headquarters in Clearwater when he was 5. He stayed there until age 15, when he was transferred to Los Angeles, where he worked at church facilities until leaving last September.

The lawsuits filed in state court in L.A. include allegations that Montalvo:

• Was permitted to attend school about one day a week because working for Sea Org took priority.

• Spent his childhood working at least 40 hours a week, and often more than 100 hours a week for pay that ranged from $35 to $50 a week.

• Had no work permits required of minors.

• Was made to work back-to-back 12-hour days in the fall of 2007, when the church was pushing its staff to produce and sell a new book release.

• From 2008 to 2010, was punished along with other workers for lack of production. He was made to run laps wearing a jacket and tie, clean grease traps and do push ups.

• Worked past midnight for two months in 2009 after rising at 6 a.m. each day, and was made to do push ups and dig ditches for lack of production.

• Suffered an accident at age 16 while cleaning a "notching" machine at the church's printing unit, Bridge Publications. Half of his right index finger was cut off and no ambulance was called, the lawsuit asserts. It says Montalvo was taken to the hospital but told by the Sea Org to tell doctors he was a volunteer. He was not to mention Scientology.

According to one of the two lawsuits, Montalvo's parents "effectively abandoned" him, and his caretakers in the church failed to adequately educate him or provide sufficient care, including medical treatment.

"Intentionally deprived of the basic skills needed to permit him to become a functioning adult member of society, Daniel now comes before the court a 19-year-old man with an eighth grade education, without assets, without a resume despite having labored for hundreds of hours per week over the last five years," the lawsuit states. "Every adult in Daniel's childhood failed him.''

Montalvo also has filed a wage and hour claim with the state's Division of Labor Standards seeking more than $150,000 in back wages for the three years — 2007 to 2010 — he worked for Bridge Publications. Davis called the claim "absurd.''

Other Sea Org members have taken the church to court in recent years, making similar claims. But Montalvo's case differs in that it invokes laws protecting children, said his lawyer, S. Christopher "Kit" Winter.

In one notable case, Claire and Marc Headley of California sued in federal court, contending they were victims of forced labor. Claire Headley's suit also alleged she was pressured to have two abortions to remain in good standing.

The church denied all claims and said Headley's abortions were her decision.

A federal judge dismissed the Headleys' suits last year, citing in part a "ministerial exception" that generally prevents courts from prying into the affairs of any church.

But Winter argued that Montalvo would not be considered a church minister because he never conducted Scientology's core religious practice of "auditing" and had little formal religious training in the church.

Even if he were to be deemed a minister, that "does not excuse you from having to attend school," Winter said. "There is nothing in the case law that says the ministerial exception overrides child labor laws and compulsory school attendance laws."

He also addressed remarks by the judge in the Headley case, who stated that the Headleys knew what they were getting into when they joined the Sea Org and could have left at any time.

Winter noted Montalvo was 5 when his parents entered the Sea Org with him in tow and he could not have been expected to leave the group on his own. The lawsuits seek unspecified damages.

The Headleys are appealing.

Their allegations and those of Montalvo echo the claims of former church members who recently disclosed that they have been interviewed at length by FBI agents specializing in human trafficking. The FBI has said it will not confirm or deny whether an investigation is taking place. Asked Friday whether Montalvo had been interviewed by the FBI, Winter would not comment.

Montalvo ran away from the Sea Org on Sept. 24, 2010, aided by former executives of the church whose accounts of abuse in the Sea Org were published by the St. Petersburg Times in 2009.

Two defectors picked him up in a car near a church headquarters building on Hollywood Boulevard in Los Angeles. He flew to Florida and moved in to the Palm Harbor home of former Sea Org executive Tom DeVocht, whom Montalvo had known as a child when his father worked for DeVocht at church facilities in Clearwater.

The plan was for Montalvo to work for DeVocht. But Montalvo's parents intervened by phone from California, DeVocht said, as did an aunt, who lives in Clearwater and also is a Scientologist.

After conversations with church lawyer Kendrick Moxson, Montalvo agreed to return to L.A. A church staffer met Montalvo at the airport, his suit says, and took him to church attorneys who questioned him about five missing church hard drives. He then was taken to the Los Angeles County Sheriff's Department.

Montalvo was arrested on grand theft charges in connection with the hard drives, which Winter says were returned within days, and briefly jailed until bailed out by former church members. He has not been charged. One of the lawsuits filed Friday accuses Moxon of false imprisonment for luring Montalvo back to L.A. with deceptive statements.

Montalvo has been living since then on a secluded, 12-acre estate in Malibu owned by actor Jason Beghe, a former Scientologist who told the Times on Friday: "I thought that he would need to have a little space and have a safe environment.''


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