A Snapshot of Religion Related Child Abuse From June 2007 to June 2011
Somewhere right now children are suffering because of religious superstition, tradition and dogma
by Perry Bulwer
The first news article in this archive is dated June 6, 2007, the last one June 10, 2011. Those coincidental dates encompassing four years almost to the day were not planned by me. I had no end date or goal in mind when I began this archive, and when I recently decided to stop updating it I had no idea the dates of the first and last article would coincide in that way. But they do, providing a sort of symmetry or framework for this snapshot of child abuse in religious environments.
Not only were there other relevant articles during that four years that are not included in this archive, I did not add articles published prior to that period except in a few cases where those articles easily came to my attention. For example, Rolling Stone republished online an older article on Scientology in the wake of recent scandals. Also not in this archive are the numerous, individual stories of religion related child abuse occurring daily around the world that never get reported. See the list below for ways in which millions of children every year are denied their human rights, cruelly mistreated, harmed or killed for religious reasons (for example: every year 3 million girls in Africa alone have their genitals mutilated). As Carl Sagan wrote, it is a demon-haunted world we live in and somewhere right now children are suffering because of religious superstitions, traditions and dogmas.
Such child abuse is as old as religion itself (it is one of the main ways religion is propagated) and will be a problem as long as believers and their institutions are afforded privileges and exemptions to indoctrinate and otherwise abuse children. Although a few of the articles here do discuss that ancient history of religious child abuse, and some consider the problem of how to end such abuse in the future, most deal with specific abuses and court cases that occurred during that four year period. So, as I said, this archive is a snapshot, but no less informative for being so. It contains a representative sample of child abuse in all the major religions and some smaller ones, some Judaic, Islamic and Christian denominations and sects, many cults and quasi-religious groups, as well as semi-secular institutions such as the Boy Scouts and some delinquent teen boot-camps that are not as overtly religious as most, but contain religious elements.
Although I won't be updating this archive, at least for the foreseeable future, the site will remain open. There is much valuable information here that can be useful in a variety of ways. You can find, for example, specific information on perpetrators and the groups they belong to, tactics and characteristics common to abusive individuals or groups, personal stories about and by abuse survivors and their recovery, information on court cases, contact information for advocacy groups and lawyers, and much more. That is one of the reasons I archived entire news articles rather than just excerpts and links. When I first started I discovered other bloggers and news aggregators focusing on religion, but very often links they provided were dead soon after they were posted, the excerpts they published left out crucial details or the articles quickly disappeared behind firewalls. So, I have archived articles in their entirety and include the link to where I found the article so that all of the information remains available to anyone.
Keeping this archive updated has not been easy. It can be quite depressing reading daily about innocent children who are indoctrinated, mistreated, exploited, assaulted, molested, raped, tortured or murdered, or are denied their human rights, either directly or indirectly because of religion. However, contrary to the popular misconception held by many believers, it is religiously motivated child abuse that depresses me, not the atheistic worldview I now hold, which provides more morality, meaning and purpose to my life than Christianity ever did because it is based on reality. So, that is one reason I'm ending this archive. I cry inside every time I read another story of children suffering because of the religious beliefs of adults. Sometimes I just can't bear to read another one. It's getting too hard on my heart.
Another reason is that it is time consuming. I did not simply skim read each article, I dwelt on them in detail to understand the underlying issues and make connections to similar stories of religious child abuse. But time is the most precious thing anyone has since this life is all we know. There is no second life. I have other projects I need to devote my time to now, but that does not mean I am turning my back on this issue. I will continue to expose religion related child abuse in my own writings on my blog Chain the Dogma when I have some insights or personal experience and knowledge in relation to particular news. It will be sporadic though, not on a daily or weekly basis, at least until I have finished some of those others projects I mentioned. The story of religion and child abuse is a never-ending one, so there will always be more articles that could be added to this archive. In fact, as I was writing the previous paragraph I received a news update on a Hindu Guru from Texas who fled to Mexico after being found guilty of sexually assaulting girls. I was tempted to add this latest article to the others here on that same story, but I need to stop somewhere, which means that some of the stories related in these articles have not yet been concluded.
Some stories archived here have concluded and you can find articles covering them from beginning to end. For example, the Elizabeth Smart case concluded with guilty verdicts for her abductors. But no one expects the Catholic clergy crimes scandals to end any time soon. While much abuse has been exposed in North America and Europe, and there are many different legal actions taking place, it is likely just the tip of the iceberg as clergy abuse in Africa and Latin America has received little attention yet. So that is an obvious on-going story.
Other court cases are still continuing as well. Some notable ones are the Canadian constitutional case considering the validity of the law prohibiting polygamy, which will likely take years to reach the Supreme Court of Canada. Related to that is the Warren Jeffs case and other Mormon fundamentalist members of the FLDS (evidence from Jeffs' case in Texas was submitted to the Canadian court hearing the constitutional case). Like wise, I just read another update on the Tony Alamo case indicating that although he is now in prison and survivors have won civil suits against him, he has successfully hidden much of his ministries assets, which means those survivors will be fighting legal battles for years to come to get their court-ordered compensation.
Other recent news that just missed my cut-off date for this archive includes reports that a cult leader from Australia, Agape Ministries pastor Rocco Leo Agape, was arrested in Fiji. Articles in this archive report that when he fled Australia several children went missing. I have not found any reports indicating whether or not those children have been found, but the articles archived here do provide basic information for anyone interested in doing follow-up research on this continuing story. And just as I was about to publish this article, news arrived that cult leader, Wayne Bent, imprisoned for sex abuse of girls has had his conviction overturned on a technicality and will be released from jail. So while this archive will not contain the ending to those and similar stories, it will provide much of the background and make it easier to find follow-up articles.
One way to find articles, besides the search tool, is to use the labels listed at the end of the side-bar. Unfortunately, there are still several hundred articles in the middle of this archive that do not yet have any label associated with them. Still, the labels can be useful for finding specific groups or specific issues, just use the search tool to find any additional unlabelled articles. Also, for the last year and a half or so I added a Related Articles section at the end of each article. It contains links to other articles in the archive that are either earlier stories on the same subject or similar in some way, making your search much easier. I'll list here those labels dealing with the different ways children are abused and then set out some of the main themes you will find throughout this archive.
These are some of the ways children are abused as reported in the news articles here:
abandonment, abduction, assault, bigotry, child brides, child labour, child sacrifice, child soldiers, child trafficking, circumcision, confinement, corporal punishment, cruelty, discrimination, endangerment, exorcism, exploitation, extremism, forced fasting, forced marriage, hate, honour killing, incest, indoctrination, infanticide, institutional abuse, intellectual abuse, intimidation, isolation, lying, manipulation, manslaughter, medical neglect, molestation, murder, neglect, pedophilia, physical abuse, pornography, prostitution, psychological abuse, racism, rape, ritual abuse, seclusion, secrecy, sexual abuse, sexual exploitation, shunning, sorcery, spiritual abuse, suicide, terrorism, torture, totalitarian, vaccination, witchcraft.
Here are a few of the general themes you will find in this archive, with links to a few examples. I'm sure you can find many others. Note that these categories are not exclusive. Much of the abuse reported in this archive fits into two or more of these themes, sometimes all of them.
Education, indoctrination and intellectual abuse:
One of the primary ways in which children's rights are violated in religious environments is by indoctrination. Instead of granting their children the same right to religious freedom that they want for themselves, many parents indoctrinate them before they are able to make their own informed decision on whether to believe or not. Young children are also targeted for indoctrination by religious institutions, especially by fundamentalists, evangelicals, Catholics and Anglicans, but also by cults like Scientology. The beliefs and doctrines of those groups are so irrational that the best way to get new recruits is to manipulate the minds of children and teens who are unable to defend themselves from lies and superstitions with reason. In my opinion, that is immoral spiritual abuse. The educational rights of children are also undermined when they are intellectually abused with biblical literalism, anti-science creationism or denied the right to attend university.
Physical abuse:
Of course, there is an awful lot of physical child abuse that is not related to religion. Children are easy targets. But it is more than just sad when religion is used to justify assaulting children, it is immoral and criminal. Corporal punishment takes many forms ranging from slaps to torture. In my opinion, even a slap is an affront to the dignity of a child, or any human for that matter. Spanking children is not necessary. There are better ways to train children than hitting them, so why do believers who claim to have superior morals to those of unbelievers think it is okay to assault vulnerable children? If a slap is ok, why not a punch, or a beating, or a whipping, or water torture, or other tortures? Some believers don't know where to draw the line and children suffer or die. I also include medical neglect under this theme because it often leads to immense physical suffering and many times death. Medical neglect includes the failure of parents to protect their children, and consequently other children, from deadly diseases by refusing to vaccinate them.
Sexual abuse:
Sadly, the majority of articles here deal with the sexual abuse of children and teenagers. It will surprise no one that Catholic clergy figure prominently here. Some of the vilest sex abuse you will read in these articles was committed by Catholic priests and nuns. A few examples: the priest who molested or raped around 200 deaf boys; the founder of the influential Legionaires order, Marcel Macial, who sexually assaulted young seminarians and fathered several children who he also sexually abused; Mother Teresa's failure to recognize despite many obvious warning signs that her spiritual adviser, an esteemed Jesuit priest, was a notorious pedophile abusing teen boys in her retreats and nunneries; the priest who raped children in their own homes while their parents were in another room; the priest who molested girls in the confessional booth and raped hypnotized boys; priests and nuns who sexually terrorized aboriginal children in North American residential schools that were designed to assimilate them; the Belgian bishop who molested his two nephews and then went on TV to justify his actions; and much much more.
Of course, Catholic clergy are not the only ones who sexually abuse children. There are reports here on sexual crimes by clergy of various Protestant denominations and sects, particularly Baptists, but also by Anglicans, Amish, Assemblies of God, Presbyterians, Mennonites, Mormons, Jehovah's Witnesses and others. There also numerous, smaller Christian sects and cults represented here where the leaders committed various sexual crimes against children and teens. Some examples of those include The Family International previously known as the Children of God; Tony Alamo Ministries; Wayne Bent's cult; and the House of Yahweh. Hindu gurus and Buddhist monks are also among the clergy abusers reported here, though not to the extent of other groups. That may be partly because I did not scan newspapers from Asia as often as from other areas.
Much of the sex abuse that occurs in the various groups listed above takes the form of direct assaults in which an offender molests or rapes children. In some, however, the sexual crimes take the form of institutionalized abuse, such as the forced 'marriages' of child brides in groups practising polygamy like the Mormon fundamentalist group FLDS and Tony Alamo Ministries , or the sexualization of children in The Family International. Those three Christian sects practise polygamy and engaged, or still do, in child trafficking for sexual purposes, not unlike what happens in some Muslim and Hindu communities. Sometimes those communities are entire nations, which can lead to the bizarre situation in Saudi Arabia where adult women do not have the freedom to marry who they want, but adult males can 'marry' 10 year old girls. Child sex abusers, whether individuals or institutions, often turn to religion for justification. However, dogmas and rituals intended to provide religious respectability do not make forced marriages of children, or any other kind of child abuse, any less a crime.
Psychological and spiritual abuse:
The intellectual, physical and sexual abuses I've discussed so far can also fit into this theme of psychological and spiritual abuse. For example, when a priest or other religious leader rapes or molests a child, it is not just sexually abusive, it is also spiritually abusive because of their religious relationship with the child. And it is psychologically abusive because of the emotional pain and confusion a sexual assault by a trusted authority figure causes. Here is how one woman who was raised in a Mormon fundamentalist community describes it:
In addition to being physically abused, Jensen told the court that she had also been sexually abused as a child in Bountiful. But, voice thick with tears, Jensen said the emotional abuse was worse.
"The unworthiness, the never being good enough, the not having a parent who was accessible to talk to when things happened to you that you couldn't explain it. Even if you had the courage to bring it up, it was disclaimed as God's will. You must have done something wrong.
"It was the self-loathing. The hopelessness of thinking that you're never going to get out and it's never going to get any better so you might as well give up and let them do whatever they wanted to you."
Spiritual abuse also occurs when religious leaders neglect to protect children from abusers and then use denial, deceit and secrecy to cover-up their failures in order to protect their position and institution. Catholic leaders have shuffled known pedophile priests around the globe, lied to or concealed information from congregations about reassigned priests, used the doctrine of mental reservation to lie about abuse, blamed children for causing their own abuse, asked survivors to swear oaths of secrecy or sign confidentiality agreements, refused to compensate survivors unless forced to by courts, used bankruptcies to hide assets from survivors, and continue to fight legal reforms that would end or extend time limits, which would allow many more survivors of clergy abuse to seek justice and compensation through the legal system. Here is a Catholic describing how she was betrayed by the Catholic hierarchy's neglect and cover-ups:
It is a true test of faith, to try to remain in the Catholic Church knowing all that has happened, not only in Philadelphia but throughout the world, with clergy sex-abuse scandals. It is like everything I once believed, has been turned upside down, inside out.
The trust that has been broken is almost too great, the betrayal runs so deep. As a child, I was taught to look toward the clergy as an example of what is good and holy, and now I find I have had to tell my children to look away.
...
I was taught from a young age that as a Catholic, I needed to be careful to not fall prey to the corruption and evil that exists in the secular world around us. But this time the threat comes from within the church. The problems of the outside world have never shaken my beliefs the way the church itself has done in recent years.
I was also taught to speak out against injustice and all that is wrong, and so I do; however it is against all that I have ever known and believed. So for now, I remain, wanting to walk away, but in doing so feeling like I would be abandoning all that the Catholic Church has destroyed.
I recently used the term “Catholic orphan” to describe my status in the church. I feel I have no leadership, no trust, the hierarchy continues to mislead and tries to put a spin on a vile situation.
It is not just the Catholic hierarchy that has spiritually abused their congregation by failing to protect children from abusers in their midst. Mormons, Baptists, Orthodox Jewish groups, Lutherans, and many other religious groups have inadequate child protection policies and practices. And it is not just groups, but sometimes entire nations that are unable to protect children from religiously motivated child abuse. Indonesia is one example, as are several countries in Africa.
There are other kinds of psychological and spiritual abuses that do not involve sexual assaults. For example, many fundamentalist and orthodox beliefs are highly detrimental to children's minds. Creationism, which also falls under intellectual abuse, can cause cognitive dissonance in children once they are confronted with scientific facts. Apocalypticism can cause children to needlessly fear and make irrational decisions. Biblical bigotry can cause children to hate others with different beliefs or no beliefs, the colour of their skin, or their sexual orientation. Or it can teach them to hate themselves if they were born homosexual but taught it is a sin or that they have a demon that must be exorcised. Child custody disputes involving religion can cause emotional turmoil for children caught up in the conflicts of their parents. Religious exclusivity can isolate children from society. The practice of shunning leads to the abandonment of children and separation of family members. In fact, all of the abuse covered in this archive has some element of psychological or spiritual abuse.
Ritual abuse:
I apply a very broad definition to the term ritual abuse. Certainly, there are many secular rituals, but they rarely become abusive. One obvious example is the hazing that occurs in college fraternities, military units, sports teams and other groups that initiate new recruits in that manner. Hazing is an inherently abusive ritual, just like some religious rituals, but it is harder to find examples of benign secular rituals used in abusive ways. On the other hand, I can think of many examples of religious ritual abuse. Some religious rituals are inherently abusive, such as circumcision, while others can be both benign and abusive depending on how they are practiced.
Circumcision is one of the earliest forms of ritual abuse, and one of the most common. It is similar to baptism in that it spiritually abuses little children who have it forced upon them, but unlike baptism it is also physically abusive. The ritual abuse of circumcision is an infringement of children's rights, both the rights they hold as children, and their future rights as adults. Children have a right to religious freedom as set out in international human rights law. Religious freedom necessarily includes the right to be free from religion, otherwise it is an empty right, but when children are baptized or circumcised they are denied that right. Children also have an inherent right to an open future so that when they reach the appropriate age they are still free to make their own decisions regarding religion. Circumcision denies that right even more than baptism, because a baptism can later be renounced whereas circumcision is a permanent mutilation of children's genitals for the sake of their parents' religious beliefs. Where circumcision is not performed as a religious ritual, it is still physically abusive since it is not medically necessary. In that case, it might be seen as another example of an abusive secular ritual. Unlike hazing, however, secular circumcision has deep religious roots.
Praying is a good example of a religious ritual that can be either benign or abusive. Even a seemingly benign ritual like praying can turn extremely abusive when it is used, for example, as a replacement for medical care. Picture a scenario where adults huddle around a child who is suffering immense pain from an obvious medical problem. They pray fervently for days as the child's condition worsens, yet no one considers getting any kind of medical assistance. They just keep praying until the child dies or suffers irreparable harm. That is a clear case of ritual abuse.
Praying also becomes ritual abuse when it is used to promote hatred and violence. Here is an example of that as expressed by the leader of the bigoted family cult, Westboro Baptist Church, referring to the murder of an abortion provider. (This article is not in the archive)
Fred Phelps praised the shooter and said that he was doing God’s work. Phelps, who ran for political office several times as a Democrat in the 1990s, said, “Congresswoman Giffords, an avid supporter of sin and baby killing, was shot for that mischief…Westboro Baptist Church prays for more shooters...and more dead.”
Assassinating a member of Congress is not enough for another Baptist preacher who prays for the president's death:
Tempe, Arizona Independent Baptist preacher Steven Anderson has recently attracted national media attention after one of his parishioners showed up at an Arizona townhall meeting, that was attended by President Barack Obama, carrying a bullhorn and an AR15 semiautomatic assault rifle. One day before the event, Anderson gave a sermon entitled "Why I hate Barack Obama," in which the pastor declared he was praying for Obama's death and called on God to "melt" the president like a "[salted] snail."
It is not just the act of praying that can be abusive, but objecting to the ritual of prayer can be dangerous. Just ask the teenager in this report, who was demeaned by teachers and fellow students, and shunned by his own parents:
Damon Fowler, an atheist student at Bastrop High School in Louisiana, was about to graduate. His public school was planning to have a prayer as part of the graduation ceremony: as they traditionally did, as so many public schools around the country do every year. But Fowler -- knowing that government-sponsored prayer in the public schools is unconstitutional and legally forbidden -- contacted the school superintendent to let him know that he opposed the prayer, and would be contacting the ACLU if it happened. The school -- at first, anyway -- agreed, and canceled the prayer.
Then Fowler's name, and his role in this incident, was leaked. As a direct result:
1) Fowler has been hounded, pilloried, and ostracized by his community.
2) One of Fowler's teachers has publicly demeaned him.
3) Fowler has been physically threatened. Students have threatened to "jump him" at graduation practice, and he has received multiple threats of bodily harm, and even death threats.
4) Fowler's parents have cut off his financial support, kicked him out of the house, and thrown his belongings onto the front porch.
Oh, and by the way? They went ahead and had the graduation prayer anyway.
Praying can also be abusive when it is used in exorcisms, whether they are informal rituals or formalized ceremonies. Either way, exorcism and everything associated with it is ritual abuse. As with other types of abuses discussed here, ritual abuse can also be categorized under spiritual or physical abuse, both of which occur in faith healings and exorcisms.
Some religious rituals, such as those associated with superstitions like demon possession, Satanism and witchcraft, can harm children either directly or indirectly. Some children accused of being witches or possessed are subjected to exorcism rituals and injured or killed in the process, but other children are kidnapped, trafficked, mutilated and killed so their body parts can be used in occult rituals. Child trafficking is also associated with another type of religious ritual abuse in which underage girls, so called child brides, are 'married' to older men for religious reasons. Corporal punishment can also be used in a ritualistic way, such as when religious authorities beat and humiliate children to make them feel worthless.
Not all religious ritual abuse takes the above forms, however. Sometimes religious rituals are used in sacrilegious ways. Here are a few examples of how priests used the religious ritual of confession to sexually abuse children. One of the Jesuit order's most notorious convicted pedophiles, Donald McGuire, used confession to groom his victims.
According to a sentencing memorandum filed by federal prosecutors after McGuire's conviction, one of his primary means of "grooming" young abuse victims was the ritual of confession.
For example, when the primary victim in the case confessed to McGuire at the age of 13 that he masturbated, McGuire "seized on it" and said the boy had an "addiction" that could send him to hell, according to court documents. He then demanded to "inspect" the boy's penis using a magnifying glass and baby oil.
Brian Spillane, a notorious convicted Australian priest who still faces over 100 charges of child abuse, sexually abused girls in their own homes while their parents were there and raped boys at the school where he taught. Many of his victims said the abuse occurred during prayer sessions, and like McGuire, he also used the ritual of confession to groom his victims.
Molesting girls in the confessional box and raping hypnotised boys was part of a pattern of "rampant pedophilia" by a former priest accused of sexually assaulting youngsters, a Sydney court has been told.
During confession he would invite children as young as eight to sit on his lap. "It was my pastoral approach,'' he told the court, "to break down the barrier between the fearful God and the loving God." One former penitent gave evidence of him holding her tightly on his lap as he nuzzled into her neck. "What I felt was some little kisses."
Italian priest, Ruggero Conti, charged with sexual violence and prostitution involving seven boys, also used the ritual of confession in his crimes.
Earlier at the hearing, Marongiu told the court Conti frequently made advances to him when he was 13 years old in all sorts of places, including in a car and during confession. He said it did not happen in the confessional booth, and that Conti would hear confession anywhere at any time.
Residential Schools, boarding schools, teen detention centres:
Much of the religion related abuse of children reported in this archive occurred in residential or boarding schools maintained by religious institutions. Sometimes these abuses occurred as a result of neglectful oversight in boarding schools for children of missionaries, but most often the abuse was intentionally and systematically directed against institutionalized children. Abusive priests, pastors, monks and nuns had captive children that they not only committed all kinds of physical, sexual, psychological and spiritual abuses against with impunity, but also engaged in cultural assimilation and class warfare. These institutions destroyed the cultural identities of Indian and Aborigine children or enslaved orphans or the children of the poor. This institutional abuse of innocent, indigenous or indigent children is a national shame for Canada, the United States, Britain, Australia, Germany and any other country where this extremely abusive form of evangelism occurred.
Related to this is the troubled teen industry, where so called delinquent teens are sent to detention centres, boot-camps or other tough love programs that almost always are religious in nature or have some religious elements. As with boarding schools, captive children with no way to escape are hypocritically subjected to cruel abuse in order to indoctrinate them against their will.
Apologetics:
This category could be considered a sub-category of spiritual abuse. There is something particularly vile about religious leaders making excuses and justifications for child abuse. Catholic leaders are very good at that, coming up with all kinds of excuses including blaming victims or society, but rarely taking the blame themselves for neglecting to protect children. It is never the Pope, Cardinals, Bishops or Catholic doctrines that are at fault, but just a few bad apples. That is an excuse common to other religious groups , as are the inadequate apologies that are often offered without corresponding action such as compensating survivors or ensuring effective child protection policies are in place to prevent future abuse. Those apologies are often expressed in a passive form such as “mistakes were made”, which deflects accountability away from the abusers and their enablers.
Another despicable type of apologetics is when believers argue for their religious right to discriminate or abuse children. When they are denied that right they are quick to claim religious persecution. A few examples in this archive include: faith healers who claim religious freedom to let children die, fundamentalists who claim religious freedom to sexually and spiritually abuse little girls in so called marriages, parents who claim religious freedom to beat or mutilate their children, fundamentalists who claim religious freedom to intellectually abuse children, evangelicals who claim religious freedom to convert and indoctrinate children, and so on. Believers who make those claims do not understand the concept of religious freedom, which includes the right to be free from religion, otherwise it is an empty right. It means absolute freedom to believe or not believe, but it does not mean absolute freedom to act on those beliefs. Religious freedom does not give anyone the right, including parents, to harm children or deny them their own rights and religious freedom. And when those same believers claim religious persecution they are blind to the fact that they are religiously persecuting children by denying them their own internationally recognized rights (by all countries except the U.S. and Somalia). So, claims of religious persecution should be considered skeptically. When fundamentalist Christians, for example, claim religious persecution it is often self serving because the Bible tells them in 2 Timothy 3:12 that if they live godly they will be persecuted. It is a badge of honour, so when they claim to be religiously persecuted they see it as a sign that they must doing something good. However, often the so-called persecuted are in fact the persecutors.
Please Please don't stop writing,
ReplyDeleteYOUR BLOG SAVED MY LIFE...Please
AND DON'T TAKE THIS BLOG DOWN WHATEVER YOU DO.
I am currently fighting hell, like fear and all, deconverting Christian, sort of, with long history of dealing with ritual child abuse by my mother,
what I didnt' know till I came back to the faith after years of rebellion [I got into leftism and all of that] was when I read the OT for first time, I got so triggered, and I didn't know why, then I began to have dreams
well, so piecing it together and fighting with God, so to speak,
all the time I thought I was Christian [years 80s to 93] the effects of mind control via Sorcery were working through out my life, then found out,
how that was all tied into Catholic church, Masons and other pagan beliefs, Gambling-Mafia [my mother's side] and government-military my father's side, I was born in Washington D.C. in 60s,
anyway...when I first began to connect the dots, of my physical life including all the men I had been involved with [all ties to occult or gambling and all ties to gold somehow] there was no way I could just chalk it up to coincidence, I then had to research things in my dreams
they all came up with same thing, ritual abuse, satanic abuse, sorcery, etc.,
and the horrid thing is, we moved from my family [my mother was the abuse handler from six years one to adult along with my Nana] and I didn't know them--but yet, my life along with my brothers and cousin [who was murdered at 21] was all cursed and screwed up because of this...
and then I find the town I grew up in, huge religious town with huge Masonic Ritual Abuse ties,
now you talk creepy. I had memories of strange things back in D.C., I always thought they were 'dreams' but oh no,
they weren't dreams...and how much the Church was in on it, not sure but my dad was VERY religious, a Shriner and who knows what else.
And all his family, work for Government, lower to mid key offices
but you know, they sacrifice children--abuse them, ritually, and RELIGION is yes, in on it...I think, they run by the same forces, be they human or spiritual,
not sure, but Reading here and I stumbled onto your blog, HELPED ME SO MUCH, when I was in mental torment and hell, wanting to commit suicide,
because I know I am not alone.
I know it's horrific to write about these things--but many of us, who remember but don't quite understand, especially how our lives have been totally ruined by, and we are taught to Trust in the very religions that abuse us
NEED TO KNOW--WE AREN'T ALONE, that THESE THINGS DO HAPPEN,
because so many just don't see or refuse to see. This blog,
is a life saver--
it saved mine. I still struggle, but at least, I can come here, and read, and I know, I am NOT CRAZY
and there is, just a shred of hope.
No words can explain,
in sincerity,
Jane
Very important and essential information. The victims should not become forgotten.
ReplyDeleteOne of the most serious case recently has been published in Finland. In April 2011 the leaders of Conservative Laestadian revival movement (which is a part of the Lutheran Church of Finland) confessed, that as many as 100 abusers within the Conservative Laestadian revival movement have violated the sexual integrity of children over a period of forty decades. The figures came out when the leaders of the movement reported on results of an internal investigation in the press release.
These cases are just those whicha are known so far, some of them have been in law court, some not. About 30 cases have gone to court in the past decade. Nobody knows how many victims like Minna there still are, and how many perpetrators live in peace hidding thier evil deeds, as free members in the local Laestadian communities.
http://freepathways.wordpress.com/2011/04/13/child-abuse-srk/
Instead of reporting cases to the police, the focus of Laestadians’ reactions has been on forgiveness of sins, and keeping the victims quiet.
After the published media release the The National Bureau of Investigation of Finland (NBI, the central criminal police) started to investigate on cases happened in the past and had come now in the daylight.
There are unknown amount of crimes never been in law court.
With kind regards
- Xsa
Miracle vs. medicine: When faith puts care at risk
ReplyDeleteBy ALICIA GALLEGOS, amednews staff.
Sept. 19, 2011.
Salem, Ore., pediatrician James Lace, MD, will never forget the severely asthmatic patient who could scarcely speak a sentence without gasping for air.
The 15-year-old girl had endured asthma for years, but her parents refused treatment for her because their religion forbids medical intervention. They believe that only prayer should be used to heal.
For weeks, Dr. Lace met with the parents at his office and in their home, trying to persuade them to accept medical care. He discussed Bible passages about healing and even prayed with them.
"I wanted to show them I'm not opposed to their beliefs. ... I wanted to show them that [doctors] are not negating the power of prayer; we're part of that," he said.
After social workers threatened to place the girl in foster care, the parents relented. Their daughter was prescribed medication, and she gained weight and developed new lung tissue. But once she turned 18, she stopped treatment.
"She wrote me a letter saying, 'I'm free now. I don't have to see you anymore,' " Dr. Lace said. She wrote, "God wants me to suffer."
At least 10 child deaths a year in the U.S. are related to faith-based medical neglect.
read the full article at:
http://www.ama-assn.org/amednews/2011/09/19/prsa0919.htm
Thats how christians protect life. In another case in Minn, the same thing happened.
ReplyDeleteAn Autopsy showed the girl died of acute diabetic shock. A blood test and a candy bar would have saved her.
Religion is just superstition on steroids
Sexual abuse survivors often begin the healing process during college years
ReplyDeleteBy Naresh Vissa September 21, 2011
Recent attention has surrounded sexual assaults on college campuses. In April, Yale University came under scrutiny for failing to respond appropriately to sexual violence and harassment claims.
Vice President Joe Biden said in a speech last April, “No means no, if you’re drunk or you’re sober. No means no if you’re in bed, in a dorm or on the street. No means no even if you said yes at first and you changed your mind. No means no.”
Earlier this year, the Obama Administration sent out guidelines to help colleges deal with assaults. The government, however, failed to address actions some victims face long before their college years.
A study funded by the Justice Department found that one in four women will be assaulted during their college years, and 95 percent of sexual assaults on campuses aren’t reported. If legal adults aren’t reporting such illegal activity, then why would a child?
Personal injury attorney Joseph Klest has represented more than 500 victims of sexual abuse over his 29-year career. Just like sexual assault cases in college, Klest thinks less than five percent of child molestation cases are reported, so he encourages survivors to come forward.
“There are very few false allegations of abuse because it’s a very embarrassing issue for the victim,” Klest said. “Victims will be surprised at how society will rally behind them. It’s never too late to share the truth.”
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“It’s very common for survivors not to talk about it until they’re in their later years of college,” Dr. Walter Afield, Founder and President of the Neuropsychiatric Institute and former head of John Hopkins’ child psychiatry department, said. “They still have problems relating to the opposite sex and maintaining relationships. They feel very embarrassed, so it’s important that society continues to talk about the issue.”
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“It’s in every religious and social order,” Dr. Afield said. “It’s in every place you can think of: boys and girls in schools, homes, prisons, places of worship. It’s happening today, and it happened in the prehistoric times. Some cultures feel this is a normal way of growing and relating. Areas such as Uganda, Rwanda and the Middle East – some guys are busy raping people to show their control and power. In our culture, sicker people will abuse a bunch of kids, but it’s still seen as out of context. The bottom line is, it’s a bad thing to happen because it causes scars and major problems for perpetrators and victims. Getting help is important, and college could provide resources and support to facilitate a recovery.”
read the full article at:
http://www.usatodayeducate.com/staging/index.php/campuslife/sexual-abuse-survivors-often-begin-the-healing-process-during-college-years
Here are excerpts from a news report that demonstrates how charismatic theology leads to the abuse of children.
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Legal cases involving minister's naked ritual reopens cult debate
By Joe Mahr Chicago Tribune September 27, 2011
CHICAGO — In a small house overlooking a lake in Wauconda, Ill., a minister directed his female followers to go into a back room and take off their clothes.
In one-on-one sessions, he got naked, touched their bodies and told them to touch his.
He called them prayer sessions.
What allegedly happened in that room over a series of months would spur a criminal probe in one county, spark civil litigation in two others, and reopen the age-old debate on what’s a cult.
Calling it “light therapy,” the minister, Philip Livingston, testified in a Kane County case that he repeatedly performed the naked ritual — claiming it helped cure everything from drug addictions to yeast infections. He said it was done only with consenting adults who were members of his donor-funded Light of the World Ministries. But one participant testified that a teenage girl was involved too.
The case offers a window not only into the evolution of a fringe church, but also the struggles of authorities to know when such a group warrants their attention.
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She told the Tribune she ardently believed Livingston’s teachings that he spoke directly with God. She believed in the church’s latest mission: to prepare for the second coming of Jesus Christ by, according to its website, “getting to know Jesus inside of us and being in perfect harmony with Him as His body.”
Then Livingston introduced a new way to achieve that harmony — a technique that would become the focus of a criminal investigation.
Livingston called it “light therapy.”
To traditional doctors, light therapy is a way to treat some forms of depression and disease by shining light on the afflicted.
For Livingston, it meant praying for followers by touching them.
Testimony and affidavits filed in court indicate he developed the practice about two years ago.
Sessions were offered outside church, at the homes in Elgin and Wauconda where Livingston was living. It was only offered to a select group of church members deemed ready, about five or six.
At first, the participant laid on a couch. Clothes stayed on. Private areas were not touched. Livingston’s wife helped, according to the Kane County testimony.
Then Livingston increasingly went in alone with each participant. Both got naked. Livingston touched her private parts, even inserted his fingers into them. The women touched his penis while they prayed, according to testimony.
Livingston testified the therapy was separate from his church, used merely as a “spiritual guidance” to benefit some followers. He said light therapy had shown “miraculous” results, that he reduced anxiety in a victim of molestation and turned homosexuals and sexual addicts into “virtuous people.” His new wife not only was “healed” of spiritual and emotional issues, but rid herself of chronic yeast infections, he testified.
Livingston said the ritual wasn’t sexual. He said he was never aroused, something Ericksen disputed.
Ericksen also disputed the ritual’s healing power. She told the Tribune it was coupled with constant demands she tell Livingston everything she was thinking. When she told Livingston she was uncomfortable with the ritual, he told her she was really feeling the sin in her needing to be expelled from her body by more intense therapy.
read the full article at:
http://www.therepublic.com/view/story/RELIG-NAKED-MINISTER_6165070/RELIG-NAKED-MINISTER_6165070/
Imagine my surprised delight to discover that an article by an angry Christian fundamentalist connected me, a relatively unknown blogger, with some of the most famous atheists in the world today. What an honour it was to read my name along side Richard Dawkins, Daniel Dennett and Sam Harris, who all have made the list of the 50 Top Atheists in the World Today; see
ReplyDeletehttp://www.thebestschools.org/blog/2011/12/01/50-top-atheists-in-the-world-today/
All of us, and other atheists mentioned in the article want to protect children from religious harm, but the author, Don Hays, insists on the right to violate the rights of children because of his religious delusions. You can read Don Hays' ridiculous rant rife with lies and personal attacks, in which he includes a quotation from my article above, at
http://www.publiusforum.com/2011/12/17/new-atheists-want-to-remove-children-from-your-home%E2%80%93or-worse/
He does not link to any of the atheists he cites and he does not allow any comments unless you first register. Apparently he does not want any of his readers to be confused with facts. But if Don Hays had done a little bit more research he would have discovered my recent blog article, Respecting a Child's Point of View.
http://chainthedogma.blogspot.com/2011/12/respecting-childs-point-of-view.html
If Hays had read that with an open, honest mind (I realize that's asking a lot of a fundamentalist) he would realize I believe in religious freedom for everyone, especially children. Hays' problem, like so many other dangerous dogmatists is that he does not understand the simple concept of religious freedom, which necessarily includes the right to be free from religion. The real enemies of religious freedom are fundamentalists, not atheists.
Vatican summit sees abuse victim speak out
ReplyDeleteAGENCE FRANCE-PRESSE FEBRUARY 7, 2012
VATICAN CITY - Shunned by the Catholic Church for decades after being violated by a priest when she was just 13 years old, Irish victim Marie Collins described her traumatic experience at a Vatican summit.
"I had just turned 13 and was at my most vulnerable, a sick child in hospital, when a priest sexually assaulted me," Collins said on Tuesday.
She had just been confirmed a Catholic when the young priest - a couple of years out of the seminary but "already a skilled child molester" - began visiting her in the evenings while she lay in a hospital bed in Dublin.
"When he began to sexually interfere with me, pretending at first, he was being playful, I was shocked and resisted, telling him to stop. He did not stop," she said in front of the conference of bishops and cardinals.
"While assaulting me he would respond to my resistance by telling me 'he was a priest, he could do no wrong,'" she said.
"He took photographs of the most private parts of my body and told me I was stupid if I thought it was wrong. He had power over me. I did not know how to tell anyone. I just prayed he would not do it again, but he did.
"Those fingers that would abuse my body the night before were the next morning holding and offering me the sacred host. The hands that held the camera to photograph my exposed body, in the light of day were holding a prayer book when he came to hear my confession.
"I had been taught that priests were above normal men. I did not turn against my religion, I turned against myself," she said.
"When I left the hospital I was not the same child who had entered."
Now an anti-abuse campaigner, the 64-year-old Collins told Catholic leaders that it was not enough for the Church to apologize for the abuse itself, they also had to recognize the harm done to victims in years of denial and cover-up.
Her own experience revealed a deeply-entrenched belief in the hierarchy of the Church that sex abuse was best hushed up by relocating problematic priests.
After years of treatment for mental illness brought on by feelings of guilt, Collins finally told a doctor about the abuse when she was 47.
He persuaded her to go to the Church about the priest, but when Collins met with her parish priest, she says he refused to listen and blamed her.
"He said he saw no need to report the chaplain. He told me what happened was probably my fault. This response shattered me. I could not face talking of it again so I stopped seeing my doctor," she said.
A decade later while reading news about a serial paedophile priest she realised that other children might have been damaged by the same priest who hurt her and Collins wrote to her archbishop and a canon lawyer.
But she was shocked by their reaction.
"The priest who sexually assaulted me was protected by his superiors from prosecution. I was treated as someone with an agenda against the Church, the police investigation was obstructed. I was distraught," she said.
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http://www.canada.com/news/Vatican+summit+sees+abuse+victim+speak/6113064/story.html
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ReplyDeleteLike many others who have spoken out about their abuse at the hands of priests, Collins said her anguish was greatly exasperated by the failure of Church leaders to stop those accused of assault from working with children.
"The archbishop considered my abuse historical so felt in would be unfair to tarnish the priest's 'good name' now," she said.
"I have heard this argument from others in leadership in the Catholic Church and always there is blindness to the current risk to children from these men. Why?" she asked.
The priest was eventually brought to justice and jailed and Collins has since become a leading voice in Ireland pushing for justice for victims.
She said she struggled with the decision to attend the Vatican's symposium after years of conflict with the Church.
"The final death of any respect that might have survived in me towards my religious leaders came after my abuser's conviction," she said.
"I learned that the diocese had discovered, just months after my abuse, that this priest was abusing children in the hospital, but did nothing about it except move him to a new parish," she added.
"How do I regain my respect for the leadership of my Church?"
http://www.canada.com/news/Vatican+summit+sees+abuse+victim+speak/6113064/story.html
Vatican body has dealt with 4,000 child sex abuse cases in past decade
ReplyDeleteThe Irish Times February 8, 2012
PADDY AGNEW in Rome
THE HOLY See’s Congregation for the Doctrine of the Faith has had to deal with more than 4,000 cases of sexual abuse of minors in the past decade, according to its prefect, US Cardinal William Levada.
He was speaking at a symposium in Rome, “Towards Healing and Renewal”, which opened yesterday and was addressed by Irish clerical abuse survivor Marie Collins.
Cardinal Levada told the symposium, being held over three days in the Pontifical Gregorian University, that the number of cases of sexual abuse of minors reported to the CDF in the past decade had revealed, on the one hand, the inadequacy of “an exclusively canonical response to this tragedy and, on the other, the necessity of a truly multifaceted response ...”
Bishops from more than 100 countries as well as 32 heads of religious orders have gathered for the event, which is intended to help churchmen understand the need for and then develop that “truly multifaceted response”.
In Rome, where until recently it was not uncommon to hear senior Vatican figures dismiss the clerical sex abuse crisis as “an Anglo-Saxon problem”, this may well be a ground-breaking event.
Cardinal Levada indicated something of the spirit of the week when addressing the victims of clerical sex abuse, saying: “For many if not most victims a first need is to be heard, to know that the church listens to their story of abuse, that the church understands the gravity of what they have suffered, that she wants to accompany them on the often long path of healing ...”.
While acknowledging the complexity of the issue, Cardinal Levada did however defend the church’s response, pointing out that John Paul II’s 2001 Motu Proprio “ Sacramentorum Sanctitatis Tutela ” instigated a “co-ordinated response” by instructing all abuse cases be reported to the CDF.
Cardinal Levada praised Pope Benedict not only for his role as prefect of the CDF in 2001 in framing that Motu Proprio but also for supporting the approval of “Essential Norms” on child protection in the US church, adding: “But the Pope has had to suffer attacks by the media over these past years in various parts of the world, when he should rather have received the gratitude of us all, in the church and outside it ...”
In an address entitled, “Listening, Understanding and Acting To Heal and Empower Victims”, Ms Collins outlined the pain and trauma of having been abused by a priest as a 13-year-old but also of having been blamed when she finally found the courage to tell her story, more than 30 years later.
“I was treated as someone with an agenda against the church, the police investigation was obstructed and the laity misled. I was distraught,” she said.
The best of her life began 15 years ago, she said, when her abuser was finally brought to justice. Since then, she has worked with the church to help improve itss child protection policies while working for justice for survivors.
http://www.irishtimes.com/newspaper/ireland/2012/0208/1224311464123.html
8,000 instances of abuse alleged in Archdiocese bankruptcy hearing
ReplyDeleteBy Annysa Johnson, Milwaukee-Wisconsin Journal Sentinel February 9, 2012
Sealed documents filed in the Archdiocese of Milwaukee bankruptcy identify at least 8,000 instances of child sexual abuse and 100 alleged offenders - 75 of them priests - who have not previously been named by the archdiocese, a victims' attorney said Thursday.
Archdiocese spokeswoman Julie Wolf said she did not have enough information to respond to the assertion, made by attorney Jeffrey Anderson during a pivotal hearing before U.S. Bankruptcy Judge Susan V. Kelley. Anderson represents about 350 of the 570 victim-survivors who have filed claims in the case.
But Peter Isely of the Survivors Network of Those Abused by Priests speculated that some are likely members of religious orders, such as Capuchins or Franciscans. Order officials do not typically make public the names of their accused members, and the archdiocese claims it is not responsible for them, though they have historically helped to staff its parishes and schools.
"This is a public safety crisis, a child safety crisis that needs to be investigated," Isely said at a news conference on the federal courthouse steps, surrounded by fellow survivors and reporters.
"We need to know who they are and where they are. How can there be 8,000 crimes committed by over 100 offenders and there be no accountability?" he said.
Kelley let stand, at least for now, two survivors' claims that the church had sought to bar, arguing they were beyond the statute of limitations.
In the split decision, Kelley also granted the church's motion for summary judgment, effectively dismissing a third claim in which a victim had signed a prior settlement agreement with the church.
In an emotional preamble to her ruling, before a packed courtroom, Kelley expressed a reverence for the Catholic Church and compassion for the victims, saying she was "brought to tears more than once" reading the accounts of the men and women who allege they were sexually abused as children by priests, deacons, nuns, teachers and others over the past 60 years.
"But I cannot let compassion be the basis for my decision. It must be governed by law," Kelley said.
Archdiocese attorney Frank LoCoco acknowledged the gravity of the allegations at the outset of the hearing.
"This will be the most difficult professional decision you will ever make," LoCoco told Kelley.
Kelley made it clear that her rulings applied to the three individual cases at hand, not broad classes of claims they may represent. Allowing the two claims to stand doesn't guarantee they will be paid in the bankruptcy, only that the legal debate over when the statute of limitations begins ticking must be decided at trial.
The archdiocese had sought the dismissal of three claims involving two priests and a parish choir director who were accused of molesting boys in the 1970s and '80s. Church lawyers argued that the cases were beyond the statute of limitations and involved a victim who signed a previous settlement agreement and a perpetrator - the choir director - who was not a direct employee.
Victims' attorneys had characterized the church's objections as a test case that, if successful, would have eliminated 95% of the claims in the bankruptcy.
Kelly disallowed the claim involving the prior settlement because the victim didn't meet all of the criteria for voiding a signed agreement.
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http://www.jsonline.com/features/religion/archdiocese-bankruptcy-judge-allows-two-claims-to-stand-me44pue-139044534.html
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ReplyDeleteMuch of the debate Thursday centered on how to apply the state's six-year statute of limitations on fraud allegations. LoCoco argued that the clock began ticking at the latest in 2004, when the archdiocese posted its online list of 44 priests with substantiated allegations of abuse.
Anderson said the victims didn't know they were defrauded until 2006 and 2009, when they learned, in some cases through documents released as part of a California settlement, that the archdiocese had lied to them about their abusers' histories.
"When a few did go forward and asked questions, what were they told? Lies," Anderson said.
Anderson raised the issue of the 100 additional accused offenders, culled from his own clients' claims, as part of his defense of the claims.
The archdiocese has said that it turns over all new claims of allegations involving living priests to the appropriate district attorney's office, though it is not clear whether that includes religious order priests and others it doesn't consider its employees.
The victims were not identified in court or in the documents filed on the issues raised Thursday. The claims of all but about 30 victim-survivors are filed under seal as part of a court order intended to protect the identities of any victim seeking anonymity.
The three cases at issue Thursday involved:
The now-defrocked Father Franklyn Becker, who had served as pastor at Holy Family Parish in Whitefish Bay. The victim alleges Becker abused him between 1972 and '74, when the victim was 13 to 16 years old.
Father David Hanser, also since laicized, who is accused of molesting a 7-year-old boy in 1977-'78 when he was associate pastor at St. John Vianney Parish in Brookfield.
Robert Schaefer, then-choir director at St. Catherine Parish in Milwaukee. Schaefer is accused of repeatedly molesting a boy from 1976 to 1982, beginning when the boy was about 10 years old.
Becker and Hanser have well-established histories as serial sex offenders; both were laicized by the archdiocese and appear on its list of offender priests. At least one other man has accused Schaefer of abusing him as a teenager. Schaefer is not listed on the archdiocese's website.
http://www.jsonline.com/features/religion/archdiocese-bankruptcy-judge-allows-two-claims-to-stand-me44pue-139044534.html
Childhood abuse may stunt growth of part of brain involved in emotions
ReplyDeleteAlok Jha, The Guardian UK February 13, 2012
Being sexually or emotionally abused as a child can affect the development of a part of the brain that controls memory and the regulation of emotions, a study suggests.
The results add to the growing body of evidence that childhood maltreatment or abuse raises the risk of mental illnesses such as depression, personality disorders and anxiety well into adulthood.
Martin Teicher of the department of psychiatry at Harvard University scanned the brains of almost 200 people who had been questioned about any instances of abuse or stress during childhood. He found that the volumes of three important areas of the hippocampus were reduced by up to 6.5% in people exposed to several instances of maltreatment – such as physical or verbal abuse from parents – in their early years.
"The exquisite vulnerability of the hippocampus to the ravages of stress is one of the key translational neuroscience discoveries of the 20th century," wrote Teicher on Monday in the journal Proceedings of the National Academy of Sciences.
Early clues of the relationship came when scientists found that raising stress hormones for extended periods in rats reduced the number of neurons in the hippocampal areas, a result that has since been replicated in many non-human primates.
Other work has shown that people with a history of abuse or maltreatment during childhood are twice as likely to have recurrent episodes of depression in adulthood. These individuals are also less likely to respond well to psychological or drug-based treatments.
In the new study, Teicher's team scanned the brains of 73 men and 120 women aged between 18 and 25. The volunteers filled in a standard questionnaire used by psychiatrists to assess the number of "adverse childhood experiences".
Overall, 46% of the group reported no exposure to childhood adversity and 16% reported three or more forms of maltreatment, the most common being physical and verbal abuse from parents. Other factors included corporal punishment, sexual abuse and witnessing domestic violence.
The sample did not include people on psychiatric medication or anyone who had been exposed to other stressful events such as near-drownings or car accidents.
Andrea Danese, a clinical lecturer in child and adolescent psychiatry at King's College London's Institute of Psychiatry, who was not involved in the study, said Teicher's results took scientists a step closer to understanding the complex relationship between childhood maltreatment and brain development. "The large sample size allows for reliable detection of even comparatively small effects of maltreatment on the brain, whereas the recruitment from the general population allows for a less biased interpretation of the study, which builds on previous research often carried out in psychiatric patients."
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ReplyDeleteThe high-resolution brain imaging analysis allowed Teicher to home in on minute areas of the hippocampus and explore the association between maltreatment and this brain region in finer detail than ever before. "This is important because not all areas in the hippocampus are equally sensitive to the effect of stress mediators, such as cortisol and inflammatory biomarkers," said Danese. "Thus, the authors took advantage of this gradient to indirectly test the mechanisms through which childhood maltreatment could affect the brain."
One limitation of the study might be that it required the volunteers to recall their childhood experiences, added Danese. "The findings are based on the perceptions and memories that participants have of their childhood rather than on objective events. This may be problematic because some groups of individuals could be more or less prone than others to report experiences of maltreatment. This 'recall' bias has been described in individuals with a history of depression, who may be more likely to report abuse."
However, Teicher's team was able to test whether a history of depression or post-traumatic stress disorder might explain his observed effects of childhood maltreatment on the hippocampus, and showed that the results were independent of these factors.
Danese said future studies would need to clarify further the direction of the effect. "Although the authors report that childhood maltreatment is associated with smaller hippocampus regions, it is possible that these abnormalities pre-dated and possibly facilitated maltreatment exposure. Longitudinal and twin studies will help to clarify this issue."
http://www.guardian.co.uk/science/2012/feb/13/childhood-abuse-growth-brain-emotions